Future Things: The Devil’s Disastrous End- Revelation 20:1-3

 Revelation 20:1-3

Future Things: The Devil’s Disastrous End

INTRO:  Parallels between the Iraq War and Revelation 19-20:

 A)     Shock and Awe-                                              (Rev. 19:11-18)

B)     Two-thirds of the Terrible 3 Taken Out -       (Rev. 19:19-21)

C)    Unfinished Business-  (Saddam)                       (Rev. 20:1-3)

In order to help us better understand this prophetic portion of Scripture we’ll hang our thoughts on three words:

1) Sequence 

(Rev. 20:1a; 19:17, 19; 20:4, 11).

The key chronological phrase that is used in Revelation- "Then I saw."

2) Subjugation 

(Rev. 20:1b-3)

Satan is summarily rounded up, bound, and thrown into the Abyss. He will not be free to prowl about like a roaring lion and will not be able to deceive the nations during the future earthly Kingdom.

3) Suprise 

(Rev. 20:3b)

Satan MUST be released for a short while after the Millennial kingdom...

For Further Reflection/Application:  We must be doers of the Word and not merely hearers

What are some of the names and/or biblical descriptions in Scripture related to our archenemy (Satan)?  What do these names suggest concerning the on-going Devilish activity of the Evil One?  (Genesis 3; Job 1; Matt. 4:1, 3; 13:19; John 8:44-45; Eph. 2:2; 2 Cor. 4:4, 6:5 1 Peter 5:8; Rev.12:9-10, 20:1-3, 10).

What are some of the sinister schemes of Satan against believers and against the Church?  Satan wants to divide us.  Satan wants to deceive us.  Satan wants to unite us (around anything but the Word of truth and Christ).  Satan wants to distract us.  Satan wants to tempt us.  Satan wants to condemn us in hopes of immobilizing us.  What else?  What do you say happening in your own life and/or in your own congregation? 

Shepherding a Fool

Shepherding a Fool
Article by Pastor Daron Roberts

"Over the past few years I have had the privilege of teaching through Proverbs.. During this study I have been uniquely impacted by the amount of time Solomon spends describing the “fool.” In fact, Solomon stretches out roughly 70 descriptions of a fool in Proverbs alone. As pastors, while we labor to implant wisdom to the humble and help the naive put a truth-filter on their minds—as well as guard against scoffers infecting the thinking of the vulnerable—we also find ourselves regularly ministering to those who are entangled in folly. These people are either categorical “fools” (i.e., lost in their folly, rebels at the core, and in desperate need of Christ as their Savior) or they are sheep who are acting like fools and in need of tender shepherding to help them shed their foolish ways. As any pastor knows, before we can help people learn what they must put on, we must first help them identify what to put off. And for a fool (or someone being foolish) that requires specific passages applied to specific tendencies in order to help them indict themselves and grow. Based on that need, below is a list of 25 characteristics from Proverbs that have been an aid to me in pastoral ministry—and with my kids—in shepherding a fool. 

25 Characteristics of a Fool from Proverbs 

1. They rebel against authorities (10:1; 15:5; 19:13). 
2. They view their opinion as an authority over Scripture (26:12).
3. They are stubborn when instructed by Scripture (1:22; 8:5; 13:19; 14:33; 16:22; 17:10; 24:7).
4. They spout their opinion rather than receive instruction (10:8,10,14,21; 14:9; 12:15; 18:2; 23:9; 26:4-5).
5. They twist Scripture for personal gain (26:7, 9).
6. Their lives are full of unnecessary correction (7:22; 14:3; 19:29). 
7. They learn nothing from the consequences of sin (14:24; 26:11; 26:3; 27:22).
8. They do not fear God (1:22-29).
9. They are lazy (1:32).
10. They are hypocrites (17:16).
11. They are consumers (21:20).
12. They are deceptive (14:8; 18:7; 19:1). 
13. Their speech lacks love (15:2). 
14. They are impulsive (12:23; 13:16; 29:20).
15. They abuse information (10:18; 15:14; 18:6; 26:6). 
16. They are arrogant (14:16).

Futuristic Premillennialism: Why There Must Be a Future Earthly Kingdom of Christ

We believe the Bible teaches that there must be a future, earthly, Messianic Kingdom and that this long-anticipated kingdom will last 1000 years (see Revelation 19-20).  

Our doctrinal convictions related to the end times do not rest on a single text of Scripture; (though Revelation 20 is abundantly clear).

The Biblical Case for Futuristic Premillennialism is supported by Seven Lines of Reason:

It's 1) the Fruit of a Consistent “Hermeneutic.”

“Hermeneutics” is 'the study of the principles and methods of interpreting the text of the Bible as to ascertain the original intent of the Divine/human authors of Scripture.'

  

Note our recent exposition of 2 Timothy 2:15 and a very important message on the "3 Key Words of Biblical Prophesy." 

All sermons can be downloaded for free on our website at www.lakecountrybible.org 

2) The Unconditional Promises in the Biblical Covenants.

See LCBC sermon series on Genesis 12 & 15 and our series on 2 Samuel 7 and Luke 1.

3) The Hope of the Old Testament Saints and Prophets.

Per my exposition of Hosea 3.  Note key prophetic passages such as Isaiah 11, Daniel 9, and Zech. 12-14.  

Matthew 25:31-46; The Great Separation

Matthew 25:31-46

Future Things: The Great Separation

(pt. 12)

Many believers hold different interpretations when it comes to the finer point of biblical eschatology (truth related to the end times). What should we do when good and godly saints disagree over some point of doctrine? What should we not do?  

Here is a summary of the Last Days According to Jesus.  The Master-Teacher taught his disciples Four Key Truths:

1) When the Messianic King Comes He Will Establish the Long-Awaited Kingdom-just not right away!  (Luke 19:11-27)

2)  For Rejecting her King, the Jewish People will be repeatedly trampled upon UNTIL “the time of the Gentiles is complete.” (Luke 19:28-44; 21:24)

3) The Glorious Kingdom will begin WHEN national Israel finally welcomes Jesus as Savior, Lord, and King!   (Luke 13:34-35)

4) Upon Reestablishing the Throne of David, the Son of Man will Judge the (Unbelieving) Nations! (Matthew 25:31-46)

Matthew 25:31-46 (the sheep and goats judgement) is different than the final judgement in Revelation 20:11-15.  The first takes place before the Millennial Kingdom and the second takes place after the Messianic Kingdom.  Some Christian theologians teach that Matthew 25 and Revelation 20 are talking about the same event.  On textual grounds we lovingly disagree.  And here's why:

Matthew 25:31-46 

A)   Unlike Rev. 20, the judgment here involves BOTH sheep & goats!

B) Unlike Rev. 20, those judged in Mattthew 25 are ALIVE (when King Jesus Returns to earth)

C) Unlike Rev. 20, this judgement takes place on EARTH BEFORE the Millennial Kingdom!

The key words in v. 31 are WHEN and THEN.

D) Unlike Rev. 20 the judgement in Matthew 25 is specifically related to the mistreatment of Tribulation saints!

Humanitarian groups often quote Matthew 25:34-46 out of context.  We must always study and apply the Bible in context.  Failure to do so leads to various errors (some more significant than others).

For Further Reflection/Application:  We must be doers of the Word and not merely hearers

Discipling Men in the Local Church

Brothers in Christ,

Let me begin with the testimony of an older saint named Michael Hyatt.  Mike recently posted on Facebook the following word of encouragement/perspective- “I’m not exaggerating when I say reading changed my life. What started as a childhood hobby became a lifetime obsession. Not only did my insatiable reading habit eventually lead me to become CEO of Thomas Nelson, one of the largest publishing houses in the world, but it allowed me to learn early on how important it was to become a lifetime learner. I can honestly tell you that reading is one of THE MOST effective ways to achieve personal and professional growth. Now, I won’t lie. It’s not always easy to know which books are actually worth your time. And unless you’re in publishing (or a full time pastor), you probably don’t have hours to spend pouring over pages to find the best resources…..”

The goal of men’s leadership training and development is to pick some of the very best Christian resources related to important BIBLICAL subjects, and to come together once a month as men, and encourage one another to think, speak, and live biblically. Every New Testament passage that talks about biblical growth drips with sanctified sweat. It’s why we’re called “to discipline ourselves for the purpose of godliness” and “to work out our salvation with fear and trembling” and to “take EVERY thought captive to the obedience of Christ” and “contend earnestly for the faith” “and to passionately guard the deposit of sound doctrine.” These are God’s Words to his Church (not the opinion of man). By Divine design, men are uniquely called to be spiritual leaders. The Sr. Pastor should be heavily invested in this process "until Christ is formed in you."

A number of good thoughts, observations, and questions have come in during and after our first nine sessions of Men’s Leadership Track 1. Let me try and highlight a few of them:

1) Leaders are readers. But not all men gravitate towards reading. Some men are exceptionally gifted when it comes to working with their hands! PTL for that. We all don’t have the same skill set.

Just a little history- the men’s leadership ministry that I implemented last year was originally put together by a veteran pastor in another state. His discipleship efforts yielded wonderful fruit in the life of his local church. I’ve tweaked what this godly man does (and what many other like-minded pastors have done in different places) to try and meet the pressing needs of THIS particular congregation.

Unlike LCBC, in a previous church context most of the men I led were blue collar guys. Hunters and farmers and factory workers…. Manly men who (in general) did not read much beyond the newspaper… I told them that I know with God’s help and a little accountability/encouragement you guys will be able to read 4-5 sanctifying books over the course of 10 months. Seven years later the vast majority of blue collar men had read 30+ books… 

Now I can hear someone say- “Pastor, knowledge alone PUFFETH UP.” That’s so true… But the Lord who created our amazing brains uses biblical instruction/doctrine/truth to move our religious affections, to deepen our core convictions, and to help us become better Christ-glorifying churchmen, husbands, fathers, deacons, elders, members, etc. That’s the heartbeat of this ministry. Read through 1-2 Timothy this week and you’ll see what a heavy premium the Holy Spirit places on sound doctrine and biblical instruction. The early church in Acts 2:42 is said to have “DEVOTED THEMSELVES to the apostles doctrine…..” as should we.

2) I don’t think God is ever going to call me to be an elder or deacon, isn’t that the primary target of this ministry? If so, is it worth my time to be part of “Iron Men?” Those are great questions. Three things: 1) Yes, one of the goals of this ministry is to develop future leaders and to help current leaders become even more useful to the Lord (1 Tim. 4:15; 2 Tim. 2:2). Biblical and faithful lay leaders are the backbone of the local church. 2) Some of you men are so humble that you have no idea the great things God would like to do in and through you. When you study the 4 Gospels, who would have ever thought that 12 ordinary men (most of whom were “uneducated” fishermen) would be used to “turn the world upside down” for Christ!!! When I look into a room full of (FAT) F.aithful, A.vailable and T.eachable LCBC men I see loads of POTENTIAL. The father of modern missions Willam Carey said, “Except great things from God; attempt great things for God.” Amen and amen! 3) The class is broad enough to help any man become a more useful/biblical church member and to hopefully become an even better spiritual leader at home. However, this is not the only ministry under the banner of men’s ministries. Kim Benson leads a small group Bible Study. Tim Buege leads a monthly prayer meeting and is helping to coordinate QTRLY men’s breakfast gatherings (the next one is taking place this Saturday). Denny VanCleve put together a summer Bible study. And Mike Umlands leads a time of relationship building called “Geezers.” For a 200 person church we offer so many different ministries- in large part, because we have so many faithful lay people actively serving (1 Pet. 4:10-11; 1 Cor. 12-14).

Find a Church that Teaches ALL of the Bible (Including the End Times)

Having spent many weeks considering one of the great end times passages of Scripture (Matthew 24-25)- let's talk a bit more about practical application: How should the prophesied future impact the here and now? What are some of the main take aways of this study? Why should we love this biblical genre?

We quickly discovered that the disciples' were confused about certain key details related to the Kingdom of God (note Mt 24:3). If Jesus is the Messianic King, why does it seem as if the long awaited Kingdom is not going to launch right away; (note the larger context in Matthew 23:37-39)?  Just like 2000 years ago, many believers today are also dazed and confused when it comes to biblical eschatology; (Unlike the disciples in Matthew 24 we have the complete Old AND New Testament Scriptures).  Everything we need to know about the future has been preserved in the Word of God.  That's a really amazing reality!  It's our job to know what the Bible has to say about future things.  More on that point in a moment.

Jesus' longest recorded answer to any question in Scripture begins in Mt. 24:4 and ends approximately 100 verses later.  This simple textual observation alone tells us something of the importance of this subject.  The Olivet Discourse is about one main thing: the prophesied future.  If the details were important to Jesus they should interest us.

In today's evangelical world we need to be reminded that ALL the details/chapters of Scripture matter...this certainly includes details related to prophecy and eschatology. Over 25% of the Bible (8352 verses) fits into this genre... and yet so many believers know so very little of how these verses/events all fit together. Pan-millennialism has become the accepted norm- "I don't know or really care about many of the biblical details related to the end times- it's too confusing...But that's ok, because it'll all PAN out in the end." "Let's move onto a subject that's more important or relevant." Matthew 24-25 should correct such errant thinking that plagues the American Church today. Note also 2 Tim. 2:15, 3:16-4:5, and 2 Peter 3:16.

The Devil is in the White Spaces by Jerry Wragg

"Second Timothy 4:3 predicts that “the time is coming when people will not endure sound teaching.” Too often people assume these opening words to mean that one day, as evangelical ministry marches on with expansive gospel-momentum, a blatant, rather foul stench straight from hell will mount an offensive against sound doctrine so sudden and obvious that all who love Christ will cry out in unison, “Condemn the heresy!” If only that was the way it worked.

Instead of opposing the truth with blatant lies, Satan does a far greater work in the white spaces between Paul’s words. When the apostle warns that “a time is coming,” we shouldn’t imagine a sudden plunge from the heights of doctrinal precision, but rather a slow, imperceptible decline via subtle spiritual optical illusions. The enemy knows that discerning shepherds would never allow their sheep to suddenly deny truth and turn aside to doctrines of demons. His tactics have to be implemented over long periods of time, introducing slight, unnoticeable deviations to the truth. So just exactly how was the enemy able to bring us to the place where we no longer endure sound, in-depth preaching and teaching, and yet celebrate casual conversations with false teachers?

Here’s a sketch of Satan’s scheme:

(1) Cultural degradation pressures the church to morally drift along with it, and believers, eager to promote peace and perpetuate “our way of life,” begin to compromise.

(2) Meanwhile, pastors shrink from declaring the whole counsel of God to accommodate this increasingly worldly admixture of ideas the sheep are embracing.

(3) Serious, powerful Bible exposition is increasingly viewed as tedious compared to new media-driven forms of communication.

(4) The church begins to explore less challenging “styles” of teaching, emphasizing aesthetics and form over substance–the response from an already dulled populace of church-goers is overwhelmingly positive, and moral unbelievers become quite attracted to it!

Baptism Service 2018

Baptism Service

Unlike the Lord's Supper, believers' baptism is a one time event where disciples identify with Jesus and the body of Christ.  Because baptism is only done on a "as needed" basis it is always a highlight in the life of any Christian fellowship.

This year we heard six stellar testimonies.  Everyone who was baptized was under thirty yet each one is pursuing the Lord with singular passion and focus.  God is doing something special at LCBC.  "For from Him and to Him and through Him be all thanks to Him be the glory forever!"

It was a tremendous blessing for Pastors Josh, Kent, and I to have front row seats for this most sacred service.  Please join us in encouraging these faithful Christians to "excel still more."  Truly His grace is amazing!

How the End of the Story Impacts Today and Tomorrow

Matthew 24:45-51

How the End of the Story Impacts 

Today and Tomorrow 

“If I had only known this or that I would have done things differently!”

When’s the last time you said this?   When is the last time you said this with regards to Scripture? For example, if I had known God's Word said this, I would not have done that.


General Outline of Jesus’ Olivet Discourse:

I) The Horrific Tribulation (Matthew 24:4-28)
II) The Glorious 2nd Coming (Matthew 24:29-32)


In view of the prophesied future (per v. 4-31) Jesus’ disciples must be:

1) Well versed students of Scripture (especially biblical prophecy).

(Matthew 24:32-35)


2) Ready and prepared for the end.

(Matthew 24:36-44)


While still remaining 3) Faithful stewards of the present

(Matthew 24:45-51)


Biblical stewardship can be defined as: Utilizing and managing all the resources God provides for the glory of Christ and for the spiritual good of others.  Think about the stewardship of time (Ephesians 5:16), money (Prov. 3:9), spiritual gifts (Rom. 12:6; 1 Pet. 4:10-11), God-given talents (Luke 12:48), family, intellect, etc. Note Matt. 24:45-47; 25:14f.  Are you a faithful and wise steward?


For Further Reflection/Application: We must be doers of the Word and not merely hearers

List the last 3-4 times you said to yourself, “If I had only known this or that I would have done things differently?” Provide at least two examples that are spiritual in nature and related to Scriptural revelation.

List two practical ways how the “end of the story” ought to impact today and tomorrow more fully in your own life? Read 1 Timothy 4:7-8 which talks about physical exercise and the spiritual disciplines in view of eternity. Elders/Pastors note 1 Peter 5:4.

Songs that Reference God’s Judgments; (and Why We Should Not Neglect This Theme)

Songs that Reference God’s Judgments (and Why God's People shouldn't neglect this biblical theme in worship).  Article by Bob Kauflin —Choosing Songs, —Worship and Eschatology, —Worship and God

"We generally shy away from singing songs about God’s judgments, but that judgment is a theme found in many Psalms and Scriptural songs. I promised that I’d follow up with a post that suggested some songs we can sing that reference God’s judgments and help us think about them in a way that honors God, encourages a passion for holiness, and strengthens our confidence in the gospel. So one month later, here we are.

Before listing the songs, it’s important to mention three things: First, God is the Judge, not us. We’re concerned about his fame and vindication, not ours. That means we don’t sing about God’s judgments with self-righteousness or callousness. 

Second, God judging evil is part of the Bible’s story line to redeem a people for his glory. As one commenter said, “God’s judgment is simply the ‘negative’ side of our great heartcry, ‘Let your kingdom come!'” 

Finally, the predominant theme of our gatherings is not simply that God judges wickedness, but that he rejoices in righteousness. And that his righteousness has been most clearly demonstrated in the Jesus Christ, the Son of God, dying for our sins and rising from the dead. Because Christ was made to be sin for us, we are now clothed in the righteousness of God and are no longer under his wrath. Definitely cause for great rejoicing!

With that being said, here are some suggestions, modern and hymns.

Day of Judgment, Day of Wonders (John Newton)
(Probably one of the best comprehensive hymns on the day of judgment.)
At His call the dead awaken,
Rise to life from earth and sea;
All the powers of nature shaken
By His look, prepares to flee.
Careless sinner, what will then become of thee?

Almighty (Paul Baloche, from Glorious)
You will judge the nations,
You’ll reward Your servants,
Both the great and small.

Lord of All (Kristian Stanfill, from Attention)
We will respond with joy in our song
Your enemies rise, Your enemies fall
Your fire consumes them all

Galatians, Family Discipleship, and the Spiritual Disciplines- Coming Fall 2018

The Fall schedule at Lake Country Bible Church begins on September 9th with a Sunday Brunch fellowship.  You won't want to miss this special morning of food and relationship building.  On September 16th our regular children's, youth, and adult Sunday School/equipping classes resume.

This quarter Pastor Kent will be leading a foundations of family discipleship class.  The core teaching will be based on many passages and principles from Scripture (2 Tim. 3:16-17).  If you have children living in your home you won't want to miss out on this.

Many Christian parents admit that once a child comes to saving faith in Christ that they struggle at times with the "discipleship aspect" of Christian parenting.  How exactly does on "bring their children up in the fear and admonition of the Lord?"  As a veteran pastor, mature Christian father and grandpa leadership felt like our new Assistant Pastor would be the perfect shepherd to lead this adult class.  This SS class will meet in room 101.

LCBC elder Dave B and Pastor Caleb will be team teaching this Fall and will meet in the LCBC sanctuary.  Dave will continue his verse by verse study of Galatians.  In this study Dave will highlight the glory of the gospel and will help us to see what it means to be a "Gospel-centered" believer. 

Pastor Caleb will be teaching on the spiritual disciplines of the Christian life.  This study will focus on the disciplines prayer, fasting, the intake of Scripture, service, etc.  The goal is for every believer to employ the means of grace in order to become more Christ-like in word, thought, and deed.

If you have any questions about any of these classes please contact any of our three pastors or simply call the church office.

What Does a Good Sermon Cost? The Glad Sacrifice of Christian Preaching

What Does a Good Sermon Cost?  The Glad Sacrifice of Christian Preaching by David Mathis.

The Mondays. Sometimes they even creep into Sunday nights.

Various physical, emotional, and even spiritual letdowns often follow pouring yourself out in the pulpit. Lows that inevitably come after the highs of corporate worship. Regrets about what I didn’t say, or didn’t say quite right, or said and should not have. Even when “it went well” from all the preacher can tell, we feel an emotional deficit because of all it takes to prepare and deliver a sermon.

Maybe the most underrated aspect of the Mondays isn’t what’s now past, but what’s still ahead: next Sunday. Another week of preparation. Another seven days to shoulder the burden. Another week of pondering what to say, and the often harder work of what not to say. Another week of waiting on God to provide a word from his word to again feed and preserve the people.

Good Christian preaching and teaching requires regular, and at times enormous, self-sacrifice. In the preparation. In the moment. And outside the pulpit. It’s often a quiet, private, behind-the-scenes mantle the preacher’s wife and children see, but the congregation does not. It is not heavy lifting physically, but it can be unusually taxing spiritually and emotionally.  It is a burden good preachers gladly bear, and yet it is a blessed burden.

Mid-Sermon Mirage-  Every Christian knows what it’s like to hear a sermon, but very few know the personal costs involved in faithfully giving one. Hearing a sermon takes half an hour or so. Giving one takes days, if not weeks, and in some sense a lifetime. How easy it would be for a listener to sit comfortably in the pew thinking, I could do this, and better. It’s simple to see what he’s doing wrong. It would be a quick fix if he just asked for our help, right?

One of preaching’s many paradoxes is the disparity between how hard it is to stand up and preach well, and how easy it is to sit there and take it lightly.

Wouldn’t it be great if I were up there and telling people what I think? Wouldn’t it be nice to have all these people listen to my thoughts? All with little to no consideration of the actual pressure, the demands and deadlines, the dying to one’s own perfectionism and putting yourself forward to be misunderstood and criticized. Pride in some of us dreams of ourselves up front as the center of attention. Pride in others terrifies us from saying anything firm to so many, especially in public, face-to-face with a crowd of potential critics.  Pride will not only jump to speak when it’s puffed up, but button the lip when insecure. Preaching bids a man come and die to both.

Eschatology 101– Simple Definitions

We have been studying major prophetic passages in the Old and New Testament for over a year at Lake Country Bible Church.  Currently we are in Matthew 24-25 which is one of Jesus' clearest statements regarding the "end times."  For any of my Christian readers who think that eschatology is not very practical and relevant I'd encourage you to listen to this sermon titled, "How the End of the Story Impacts Today and Tomorrow."  The Holy Spirit has been showing me in my personal studies how often the future is used in relationship to the present.

The following article by Pastor Jesse Johnson is a nice summary as one seeks to understand basic definitions of key terms.  These simple definitions will help one make sense of the different major views on eschatology within the Christian church.  All believers embrace the core doctrine concerning the second Coming of Christ!  We all know and believe in the glorious return of Christ.  As with many doctrines, the more one studies the totality of the Scriptural revelation the less complicated this subject becomes.  At LCBC we are committed premillennialists.

"Eschatology: the study of future prophesied events associated with the Second Coming of Jesus, the kingdom, and eternity. Literally it is the study of the “end times,” but much of the study focuses on the rapture and the tribulation, two events that happen at least 1,000 years before the “end times.” Hence, my definition is better than the dictionary’s.

Millennium: A 1,000 year period where Jesus reigns over the earth. This period sees the restoration of Israel, and the fulfillment of the promises and prophecies given to Israel in the OT. Satan is bound, and the earth is inhabited by both resurrected believers as well as people who were born during the kingdom. It is described all over the book of Isaiah, but especially in Isa 24, 51, 54, 60, 65-66. It is also detailed in Ezekiel 37-48, Daniel 7, Zechariah 8, and Revelation 19-20.

Second Coming: A term that refers to the events that take place around the return of Jesus to earth. These events include the rapture, the tribulation, the anti-Christ, the abomination described in Daniel 9 and 2 Thesselonians 2, and the physical return of Jesus to earth.

Post-millennialism: The belief that the Second Coming occurs after the millennium. This is held by Douglas Wilson, R. C. Sproul, and Tim Keller.

Pre-millennialism: The belief that the Second Coming occurs before the millennium. This is held by John MacArthur, John Piper, D. A. Carson, and Wayne Grudem.

Amillennialism: The belief that that millennium is not an actual time period, but rather that scripture’s descriptions of that time period should be interpreted as being fulfilled in this age, and often spiritually. In other words, there is no millennium, and the kingdom of God on earth is now. This view is held by Michael Horton (and almost every Presbyterian you have ever met), Mark Dever, and J. I. Packer.

Eschatology 101–Difficulties

"Why is eschatology a difficult topic? Consider: there are three views on the return of Christ as it relates to the millennial kingdom. Either Jesus will return before the kingdom or after the kingdom, or that there is no millennial kingdom. That pretty much covers all of the bases right there. Moreover, when you look through church history, you see all three of those views advanced by major theologians. Why isn’t this easier?

The same tension is true inside of premillennialism. You have those who think the rapture is before the tribulation, those who see it as occurring during the tribulation, and those that see it at the end. Why can’t MacArthur and Piper simply meet at Starbucks and sort this out for the rest of us?

I think there are a few main reasons studying eschatology is difficult: 

1. The complexity of church history. As I noted, there are famous pastors and theologians all over the eschatological map. Thus, people on all sides often appeal to authority, as in “Jonathan Edwards was the greatest theologian ever, and he was post-millenialist, so there.” I call this the “Confessions Can’t be Possibly be Wrong” syndrome.

The problem with it of course is that all of the views have their adherents. It is easy to forget that people—even our heroes in church history—are products of their time and their own education. Every era has its own theological blind spots, and some of those remain even to this day.

2. The difficulty of telescoping prophecy. Prophecy tells of future events, but it often does not distinguish between future events that may be separated by thousands of years.

Special Baptism Service: Celebrating New Life in Christ

On Sunday, August 12th five young adults will be baptized during a special service at Mike and Jody Koehns.  We hope you will join us for the special celebration of new life in Christ.  This event is especially encouraging in the life of this Lake Country Bible Church (now in it's twentieth year).  For many years, faithful church members at Lake Country Bible Church prayed that God would send more young families and young adults to our Word-centered congregation.  Pastor Sal and many others faithfully preached and served and waited on the Lord.  In His perfect timing the Lord began to answer these petitions.  The quality of of the Spirit-filled believers who have become part of what was already a wonderful congregation over the past three years is so encouraging.

Whether one is a pastor, a parent, or a faithful church member all glory belongs to God.  As Scripture clearly notes, as the Lord has assigned to each his task. I planted the seed, Apollos watered it, but God has been making it grow. So neither the one who plants nor the one who waters is anything, but only God, who makes things grow. The one who plants and the one who waters have one purpose, and they will each be rewarded according to their own labor.  For we are co-workers in God’s service; you are God’s field, God’s building.

What We Believe Scripture Teaches Concerning Baptism

The Process of Biblical Change: A Renewing Your Mind Ladies Study at LCBC

Please contact the church office at Lake Country Bible Church or Jody Koehn for more information.  This study is open to any Christian women who desire to grow in personal godliness and understand better the process of biblical change.

12 Truths for Depressed and Anxious Christians

"Remember These Truths.  Be sure that a theological error is not the root of your distress. Especially have a solid understanding of our so great a salvation and the riches of mercy revealed in Christ. It will be useful to you to understand these following truths, among others.

1. Our thoughts of the infinite goodness of God should be proportionate to our thoughts concerning his infinite power and wisdom.

2. The mercy of God has provided for all mankind so sufficient a Savior that no sinner shall perish for lack of a complete satisfaction made for his sins by Christ. No man’s salvation or pardon requires that he provide satisfaction for his own sins.

3. Christ has in his gospel covenant (which is an act of self-sacrifice) given himself with pardon and salvation to all that will penitently and believingly accept the offer. None perish that hear the gospel but the final, obstinate refusers of Christ and life.

4. He who believes the truth of the gospel so far as to consent to the covenant of grace—that God the Father would be his Lord and reconciled Father, and Christ his Savior, and the Holy Spirit his sanctifier—has true, saving faith and a right to the blessing of the covenant.

5. The day of grace is so coextensive or equal to our lifetime that whoever truly repents and consents to the covenant of grace before his death is certainly pardoned and in a state of life. It is everyone’s duty to do so, that pardon may be had.

6. Satan’s temptations are not our sins: it is only our yielding to temptation that is sin.

7. The effects of natural sickness or disease are not (in and of themselves) sins.

Sola Scriptura and the Role of Teachers in our Spiritual Growth

A less-than-admiring reader once wrote Pastor Phil Johnson the follow criticism.  Regardless of what seminary your pastor went to and what authors he consults the most this is a criticism educated church leaders/members hear with some regularity today; (hence this posts value to the larger church; note Eph. 4:11-16; Colossians 1:28-29; 2 Timothy 2:2).... Dear Phil, "your identity as a 'Baptist'; your endless quotations from Charles Spurgeon; your faithful devotion to John MacArthur; and especially your willingness to call yourself a are all huge red flags that tell me something is seriously wrong with your theology. Why do you teach a system of doctrine that is named after a mere man? Why are you following human teachers instead of going to the Bible alone? After all, 1 John 2:27 says, 'The anointing which ye have received of him abideth in you, and ye need not that any man teach you.'

Word-driven church leaders and members agree that we ought to go to Scripture alone to establish our doctrine! The truth is in God's Holy word, not in any theological system or theology textbook developed by mere men.

Isn't that principle what the Reformation was originally about? Sola Scriptura? Didn't even the Reformers go to Scripture for the truth instead of reading other men? I believe that if Luther himself wrote for this blog, he would point people to the truth in God's Holy word, not to a theology developed by some other man."

Pastor Johnson's Reply: You have seriously misunderstood sola Sriptura if you really imagine that it rules out human teachers or eliminates systematic theology. The Protestant Reformers often cited the works of Augustine, Tertullian, Jerome, Cyprian, Ambrose, and others—ranging from the early church fathers through Aquinas. They didn't follow any of them slavishly, of course, but they certainly took them seriously. Not one of the major Reformers would have tolerated the claim that because the Church Fathers were mere men they were therefore irrelevant or incapable of shedding any helpful light on tough theological questions.

Sola Scriptura means that Scripture alone is the final court of appeal in all matters of faith and practice. It is an affirmation that "the whole counsel of God, concerning all things necessary for his own glory, man's salvation, faith, and life, is either expressly set down in scripture, or by good and necessary consequence may be deduced from scripture" and that "nothing at any time is to be added [to the Bible], whether by new revelations of the Spirit, or traditions of men." It recognizes that there is ultimately no higher spiritual authority than God's Word, so "the infallible rule of interpretation of Scripture is the Scripture itself; and therefore, when there is a question about the true and full sense of any Scripture . . . it must be searched and known by other places that speak more clearly."

But none of that means we're obliged to discard the wisdom of godly men from ages past and require each man to try to discern truth from scratch by reading nothing but Scripture by himself.

Scripture Alone vs. Church Traditions

"I (Pastor Phil Johnson) in Finland to speak to a group of Reforming church leaders on the subject of sola Scriptura. The conference here started tonight. I'll be covering topics like the authority, accuracy, and sufficiency of Scripture. I'll also be highlighting the dangers of vesting too much authority in ecclesiastical tradition—especially when our traditions might burden or obscure the simplicity of the gospel. Or worse yet, in some churches and denominations, long-treasured church traditions have often been used to adjust or nullify clear statements of Scripture (cf. Mark 7:13).

To be clear: I am not one of those who thinks we need to jettison every order of service, structure, or interpretation of Scripture that has some pedigree in church tradition. (I'm not an organoclast.) I would be the very last person to advocate ignorance of church history, show sneering contempt for the very idea of tradition, or recommend a haughty, overweening attitude toward godly churchmen and their beliefs and practices from past ages. Tradition has a legitimate place in the church; but that place is not near the top of the hierarchy.

Anyway, while I was at dinner with conference attendees tonight, a friend in America texted me a question about those very issues. He was asking if we could have an extended conversation when I get back in the office. I'm looking forward to that. Meanwhile, I thought his question so good and the issue so important that I decided to answer him briefly with a text message on the spot. My Finnish friends around the table were engaged in conversation with one another, so I thought I could dash off a quick reply without being impolite.

Wrong. My reply became a bit longer than planned, and by the time I finished thumb-typing, I was the only one left at the table. So with apologies to my Finnish hosts to whom I was unintentionally rude, here's my reply to my friend's question. My answer should give you sufficient clues to discern everything you need to know about the gist of what he asked. Here you go:

The Antidote to Anemic Worship

"Evangelical Christians have been especially attentive to worship in recent years, sparking a renaissance of thought and conversation on what worship really is and how it should be done. Even if this renewed interest has unfortunately resulted in what some have called the “worship wars” in some churches, it seems that what A. W. Tozer once called the “missing jewel” of evangelical worship is being recovered.

Nevertheless, if most evangelicals would quickly agree that worship is central to the life of the church, there would be no consensus to an unavoidable question: What is central to Christian worship? Historically, the more liturgical churches have argued that the sacraments form the heart of Christian worship. These churches argue that the elements of the Lord’s Supper and the water of baptism most powerfully present the gospel. Among evangelicals, some call for evangelism as the heart of worship, planning every facet of the service—songs, prayers, the sermon—with the evangelistic invitation in mind.

Though most evangelicals mention the preaching of the word as a necessary or customary part of worship, the prevailing model of worship in evangelical churches is increasingly defined by music, along with innovations such as drama and video presentations. When preaching the word retreats, a host of entertaining innovations will take its place."

Traditional norms of worship are now subordinated to a demand for relevance and creativity. A media-driven culture of images has replaced the word-centered culture that gave birth to the Reformation churches. In some sense, the image-driven culture of modern evangelicalism is an embrace of the very practices rejected by the Reformers in their quest for true biblical worship.

Music fills the space of most evangelical worship, and much of this music comes in the form of contemporary choruses marked by precious little theological content. Beyond the popularity of the chorus as a musical form, many evangelical churches seem intensely concerned to replicate studio-quality musical presentations.

Mentoring Men and Discipling Leaders

Men's Leadership and Discipleship 2018-19 @ LCBC

Fellow brothers in Christ,

One of the most exciting things I get to be a part of at LCBC is our men’s leadership training and discipleship ministry.  Few things energize me more than talking about the Christian life, doctrine, the local church, and things that matter most with like-minded believers…especially faithful men like you! 

As the Sr. Pastor of this wonderful fellowship this is one of the most important things that God calls me to do. This ministry flows directly out 2 Timothy 2:2, “And the things which you have heard from me in the presence of many witnesses, these entrust to faithful men, who will be able to teach others also;” and out of Proverbs 27:17, “As iron sharpens iron, so one man sharpens another.”  One of the biblical roles of a pastor-shepherd is to help train, disciple, and equip leaders and future leaders.  Since biblical, male leadership in the home/local church is God’s design, this is a vital ministry at LCBC.

Based on many helpful comments and ideas from those who participated in Track 1 beginning September 15^th we are going to offer a Track 2A and a Track 2B.  Track 2A will be more in depth/intense with a special focus on elders/future elders.  Track 2B will be more deacon focused with less reading.  BOTH TRACKS will be biblical, theological, and practical.   After reading this note, praying, talking with your wife, please reach out to me if you’re not sure which Track to sign up for.

Leadership and I cannot emphasize enough just how important these once a month sessions are as we seek to implement a robustly biblical philosophy of ministry.  This ministry and everything we do at LCBC is based off of key texts such as Colossians 1:28-29; Eph. 4:11-16; Hebrews 5:12-14; 2 Timothy 2:2; and Proverbs 27:17.  As you pray about whether or not God would have you sign up for Track 2 please consult these passages of Scripture. 

God made us (Gen. 1).  He brought us into this world and chose our specific gender.  He created men and women equal in dignity, value, personhood, and worth but He also created us with different roles.  As such, the LORD calls each of us to be examples in word and deed.  He calls men in particular to provide spiritual leadership in the home and in the church (Eph 5-6; 1 Tim 2:9-3:10).  Many of you have, or at some point will, serve in official deacon and/or elder capacities.  Others, will continue to serve and lead without ever functioning in one of these N.T. offices.  Either way, this discipleship ministry is foundational to the mission of LCBC.

To help you better understand the particulars of this year's super sessions allow me to briefly address 7 commonly asked questions:

1. How often do we meet?  Only once a month.  Generally on the third Saturday of the month from 7:00-10:30am.  Men are expected to read in preparation of each supper session (note 2018-19 calendar attachment- I’ll email you these attachments separately).

2. What will the sessions look like?  Our entire group will meet to discuss the 50 Core Truths of the Christian Faith: A Guide to Understanding Theology resource.  We will break up into small groups to talk about practical applying R Kent Hughes’ classic, Disciplines of a Godly Man.  We will also break up one time into Track 2A and 2B to discuss group specific resources.  Pastor Caleb will lead the 2A guided discussion time and Pastor Kent will lead the Track 2b guided discussion time.

3. Why are you utilizing biblical resources?  Shouldn’t we just study the Bible?  The value of any Christian resource is determined in so much that the author is rightly interpreting and applying the Word of God.  These are supplemental resources written by faithful believers/teachers.  The Apostle Paul himself utilized such resources as is seen in 2 Timothy 4:13.  The meat and potatoes of LCBC is our expository pulpit.  This ministry is not intended to replace one’s personal bible time, rather, it should supplement it.  We will compare everything we read and study against the perfect Revelation of Scripture “to see if these things be so.”  The teaching in these books flows out of the doctrine and application that is in Scripture.

4. Tell me more about the resources that we will be using this year?  Both Track 2A and Track 2b will study-  Disciplines of a Godly Man and 50 Core Truths of the Christian Faith: A Guide to Understanding Theology.  The first resource flows out of Paul’s command in 1 Timothy 4:7-8a and highlights the discipline of purity, marriage, friendships, prayer, worship, integrity, prayer, and ministry (to name but a few things).  The second resource flows out of 1 Timothy 3:15, Jude 3, and 1 Peter 3:15.  The local church is called to the pillar and buttress of Divine truth.  Each one of us is called to be defend the faith (Jude 3; 1 Peter 3:15).  As such, it’s important that we know what we believe and why we believe it.

An Open Letter to Those Who Feel Unqualified to Offer Counsel

"Dear believer,

The body of Christ needs you. It needs your words and deeds. That is simply part of the deal when you follow Jesus. The apostle Paul wrote, “encourage one another and build one another up, just as you are doing” (1 Thessalonians 5:11). You are already speaking encouraging words and building people up. Now keep doing it, more intentionally, more skillfully, more prayerfully—when a child scuffs her knee, when a friend is separated from a spouse, when depression strikes a person you know, or when someone has been diagnosed with cancer.

The Lord specializes in using people who feel weak in themselves.

If you feel inadequate to help others in need, especially those with more complicated problems, that is a perfect qualification. The Lord specializes in using people who feel weak in themselves, and your sense of inadequacy will probably protect you from saying something unhelpful. We are usually unhelpful when we are confident that we know what another person needs to hear.

You already know the basics of help and encouragement. First, you have to move toward the other person, which is sometimes the hardest thing to do. You have to talk together and hear what is important to the person. Next, let the person know that you have them on your heart—you are with them and are moved by what they are going through. That might be enough for one day. You have built up the body of Christ.

If there are awkward silences or if you are inclined to go further, you can ask, “Could you suggest ways that I could pray for you?” If you are concerned that such a question could sound like a spiritual platitude, remember that it is only trite if you are not really interested or are not actually going to pray. If the person is on your heart and you are praying for them, you have given them a great gift.

How the Future Impacts the Present

 Revelation 20:1-6 and Matthew 24:36-44

How the Future Impacts the Present

(pt. 10)

INTRO:  How does the disciples’ unpreparedness at Gethsemane tie in with this morning’s sermon text (note Matthew 24:36-44)?

If Jesus' faithful disciples were unprepared after a mere 60 minutes (see Matthew 26:40), how many believers will be caught asleep at the wheel when the King returns (2000+ years later)?  

How should the future impact the present?  Why is biblical eschatology so important?

How many believers today will be unprepared when the King finally returns after 2000+ years?  List 5 reasons why this is so. 

“I want to be more expectant and excited about the 2^nd Coming of Christ but I am struggling to do so.”  How does one foster greater longings for future and eternal things?  Talk with another LCBCer who is “on fire” for Christ.

General Outline of Jesus’ Oliviet Discourse

I) The Horrific Tribulation                              (Matthew 24:4-28)

II) The Glorious 2^nd Coming                            (Matthew 24:29-32)

 

                     (or)

I) End Times (Kingdom) Confusion                (Matthew 24:3)

II) Red Letter Clarification                             (Matthew 24:4-25:46)

The “Horrific Tribulation” and the “Glorious Return of Christ” should impact our lives in a multiplicity of ways.  In view of the prophesied future (per v. 4-31)- 

Jesus’ disciples must be:

1) Well Versed Students of Scripture (especially of biblical prophecy).

(Matthew 24:32-35)

Jesus’ disciples must be: