What I Value Most in Preaching

"A sermon is very much a jar of clay; even the best are far from perfect. Even though they bear the flaws of the preacher, God is still pleased to graciously work through humble servants and their earthly efforts (1 Cor. 1:21; Col. 1:28; 2 Tim. 4:1-5).

The more I preach, the more I witness confirmation that the Spirit must supernaturally illuminate the Word of God in the hearts of people in spite of my feeble attempt to explain and apply it. I don’t think there’s a formula or process that can guarantee this, other than actually preaching from the Scriptures.

I’ve recently been asked what I value in a sermon. The more I thought about it, I figured I should put these values down on paper if only for the purposes of accountability. So, upon reflection, here are 6 values I hope are reflected in my preaching.  It is my goal that my sermons would be:

1) Expositional– An expositional sermon is one in which the main idea of a text of Scripture is the primary point of the sermon, and ideally the sermon would show the congregation how (here’s a nice summary by Mike Bullmore on expositional preaching). This is where all the original language, grammar, history, genre awareness, and literary analysis pay off in studying a passage.

2) Informed by Biblical Theology– The sermon’s content and main idea should be nuanced in light of the whole of the Scriptures. It’s easy to become so focused on the passage in question that the forest of Scripture is lost. In this I want to be aware of NT/OT connections, as well as the way certain themes are developed in the whole of the canon.

3) Saturated with Pastoral Exhortations– Local Church pastors are commended to "reprove, rebuke, and exhort" the flock with "great patience and careful instruction" (2 Tim. 4:1-5).  One will benefit from listening to the likes of John MacArthur.  Just realize that as a local church pastor he is preaching a specific message to his congregation.  A sermon should be infused with examples of how the passage should be believed, applied, and/or obeyed. Shepherds are called to pastor the flock through the pulpit ministry of the church.  As a sheep you want to come to worship with this expectation.  You should expect your toes will be stepped on and should be grateful for such correction (see Proverbs 9:8).

Letting God's Word Do Its Work Among God's People

Happy New Year! As we launch into 2020 I have the great privilege of preaching my 125th Sunday morning sermon since taking over as the Senior Pastor at Lake Country Bible Church in June of 2017. My family and I have been overwhelmed with gratitude as we consider how blessed we have been since moving to Nashotah, Wisconsin. This congregation loves God's Word, the Lord Jesus Christ, the lost, and one another greatly! Lake Country Bible is a very special church family and we are so blessed to be part of what God is doing here. To Him be the glory, honor and praise!

Since assuming the lead teaching role within this church, I have done my best to preach sermons that are Text-driven (2 Tim. 2:15/4:1-2), Spirit-filled, and contagiously worshipful (AKA-"expository exultation").

In this vein, I have worked hard (per Ezra 7:10) to "declare the full counsel of God" (per Acts 20:27-28). During corporate worship I have exposited a number of Old Testament passages, such as: Genesis 1-2; 12:1-4; 15; Exodus 18:13-27; 2 Samuel 7; Psalm 100; Hosea 3; Isaiah 7:1-16. Other gifted teachers in other contexts have taught through Joshua, the Psalms, and the Minor Prophets, Galatians, 1 Peter, and 1 John.

I have also carefully walked through a number of New Testament texts with the congregation, including: Matthew 1:18-23; 24:29-51, 25:31-46; Luke 1:5-66; 13:34-35; 19:11-44; 23:34; Romans 11:13-36; 13:1-7; 1 Corinthians 3:1-7; 16-17; 11:1-16; 15:1-19; Galatians 3:13-14, 29; Ephesians 6:1-4; Philippians 4:2-3; Colossians 1:28-29; 1 Thessalonians 2:13; 5:12-13; 1 Timothy 3:1-7; 4:13-14; 2 Timothy 2:15; Titus 2:1-15; Hebrews 6:11-19; 11:10; 13:17; 1 Peter 2:1-3; 5:1-5; 2 Peter 1:16-21; Jude 22-23; Revelation 5:9-14; 14:6-11; 19:1-22:21.

We have also considered a few overview messages of the Gospel of John, Acts, Colossians 1-2; and Revelation 6-18.

We have looked at the Great Covenants of the Bible; what the Word of God really teaches concerning Mary and Roman Catholic outreach; we have considered Paul's inspired "Philosophy of Ministry" statement, and have had special Easter, Thanksgiving, and Christmas themed expositions. We have studied what the prophesied future holds (the future Tribulation, the coming Kingdom of Christ, the glories of heaven, the agonies of hell, the delights of the New Jerusalem, etc). This past summer we spent many months seeking to establish a robustly biblical shepherdology, sheepology, and ecclessiology (the doctrine of the church) before starting our Gospel of John series.

During the Sunday School hour I provided a detailed overview of what the Old and New Testament Scriptures teach concerning "Biblical Manhood and Womanhood," as well as addressing the (now) controversial subject of gender and sexuality. I also had an opportunity to teach some sessions on "the Spiritual Disciplines for the Christian Life;" (how to mature in the Christian faith).

During Wednesday nights I taught a special summer series in 2018 on "the Plight of Israel: a Historical, Biblical, and Theological study."

In the spirit of 2 Timothy 2:2, one of my favorite ministry roles has been to guide our men's leadership training and discipleship ministry. Over the past 2 1/2 years 50+ men have studied/discussed a number of subjects/doctrines and have read many helpful books. As “iron sharpens iron” so one brother has helped equip another.

I have also enjoyed providing pre-marital, marriage/family counseling, and discipleship. The one constant in all of these ministries is the inerrant, infallible, and sufficient Word of God. Everything this local church does is grounded in the timeless truths of Scripture.

During the Protestant Reformation one of the chief leaders made a humble and profound observation- that is equally true of my pastoral ministry. I close with this quotation: "I/we simply taught, preached, wrote God's Word, otherwise I did nothing; the Word did it all...I did nothing; I left it to the Word...!"

Ephesians 3:20-21; Now to Him who is able to do far more abundantly beyond all that we ask or think, according to the power that works within us, to Him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen.

Colossians 1:28-29; We proclaim Him (Christ), admonishing every man and teaching every man with all wisdom, so that we may present every man complete in Christ. For this purpose also I labor, striving according to His power, which mightily works within me.


Together for the Gospel,

Pastor Caleb Kolstad

What's Next at Lake Country Bible Church?

Over the past two years it has been my joy and privilege to feed the people of God that make up Lake Country Bible Church. I am truly blessed to minister to such a humble (Isaiah 66:2) and hungry congregation (1 Peter 2:2-3). We believe that, by God’s design, the expository pulpit is the rudder of the church and we covet your faithful prayer partnership!

Here is a summary of where we have been and what we believe is on the preaching horizon:

After 18 years of faithful ministry our founding pastor, Pastor Sal Massa, retired in May of 2017. Pastor Sal had begun a verse-by-verse study of Revelation but was unable to complete this great prophecy before he retired. In order to enhance shepherding/preaching continuity between my predecessor and I, and in effort to not leave the sheep hanging (the end of the story is the very best part), I committed to finishing this expository study.

Sunday morning (5/19/19) marks the end of a long and rewarding journey. My prayer is that we will not forget the many lessons that the Holy Spirit has taught us along the way. By Divine design, the prophesied future is intended to impact the here and now. The Christian life does not make sense without this future hope. God calls His saints to live each day in the light of Christ’s imminent return. That is the heart and soul of biblical “eschatology;” (studies related to the end times).

As we transition into our summer schedule, we are going to begin a new sermon series. I have attached a tentative schedule of what will be covered over the next few months. This new series will highlight what King Jesus expects from those who shepherd and lead His flock. It will also address the primacy of the local church, the need for meaningful membership, and what the Lord expects from “the people of his pasture” in terms of their relationship with local church pastors and elders. The current plan is to begin a new book study after the busy summer season end.

In addition to what has been taught during our worship service a number of men have been teaching the Psalms on Wednesday night. Before his retirement Pastor Ray worked through the Minor and Major Prophets.

Our Women Teaching Women ministry has enjoyed two studies through the book of James and Habakkuk. The College and Career group has worked their way through 1 Peter and the book of Acts. In addition to these offerings, during the Sunday School hour we have recently worked through Galatians, the Spiritual Disciplines, and an Old and New Testament study on biblical manhood and womanhood.

As a reminder we do not offer Sunday School during the summer months and our worship service begins at 9:30 AM. Our summer schedule begins May 26th and ends September 1st.

Together for the gospel,

Pastor Caleb Kolstad

Forthcoming Sermon Series 

Summer 2019 at Lake Country Bible Church

How Jesus Governs the Universe; Rom. 13; Eph. 6; Heb. 13:17

How Jesus Runs His Church- Selected Scriptures. 

Whatever Happened to Expository Preaching (pt. 2)

In his book, He Is Not Silent, Dr. Al Mohler raises a provocative question: “If you picked an evangelical church at random and attended a Sunday morning service there, how likely is it that you would hear a faithful expository sermon, one that takes its message and its structure from the biblical text?”  In most communities the odds would not be very good. As Dr. Steven Lawson has suggested, when it comes to solid Bible preaching there is nothing short of a famine in the land.

In the eyes of many, expository preaching is simply no longer relevant because it fails to connect in any kind of meaningful way with the average person in today’s culture. This criticism, of course, is hardly new. Back in 1928, a prominent liberal Baptist minister named Harry Emerson Fosdick wrote an article for Harper’s Magazine entitled, “What’s the Matter with Preaching?” In the article, Fosdick wrote:  Many preachers indulge habitually in what they call expository sermons. They take a passage from Scripture, and, proceeding on the assumption that the people attending the church that morning are deeply concerned about what the passage means, they spend their half hour or more on historical exposition of the verse or the chapter, ending with some attendant practical applications to the auditors. Could any procedure be more surely predestined to dullness and futility? Who seriously supposes that, as a matter of fact, one in a hundred of the congregation cares (to start with) what Moses, Isaiah, Paul, or John meant in those special verses, or came to church deeply concerned about it. Nobody else who talks to the public so assumes that the vital interests of the people are located in the meaning of words spoken 2000 years ago.

Fosdick himself died in 1969, but his view of expository preaching lives on. Many still see it as the epitome of dullness and futility. Many still insist that it fails to connect to the vital interests of the average person in the congregation. Many still believe it is doomed to failure because it hasn’t kept up with the evolving needs of contemporary culture.

According to Mohler, this rapid decline of expository preaching has been one of most troubling developments of the last several decades.  Numerous influential voices within evangelicalism are suggesting that the age of the expository sermon is now past. In its place, some contemporary preachers now substitute messages intentionally designed to reach secular or superficial congregations—messages that avoid preaching a biblical text and thus avoid a potentially embarrassing confrontation with biblical truth.

Various alternatives to expository preaching may indeed connect with the masses and fill the pews, but at what cost? Time will eventually tell.

Article written by Pastor by Matt Waymeyer

Whatever Happened to Expository Preaching (pt. 1)

In September of 1982—more than a decade before the rise of the Internet—journalist Allen Neuharth launched a newspaper that would revolutionize the world of print media. What made USA Today so unique is that its approach and design were based on the most thorough market research ever performed on behalf of a newspaper. By surveying readers about their likes and dislikes, Neuharth was able to present the news in a way that catered to the desires of his potential audience.

In his research, Neuharth discovered that people liked lots of color, lots of pictures, and lots of graphics. They wanted short, easy-to-read articles that didn’t continue on a later page. They wanted less international news and more human interest stories. In short, they wanted something that reminded them more of television than a newspaper. So that’s what he gave them. And even though critics began referring to USA Today as “the junk food of journalism,” the end product was an amazing success, at least in terms of circulation.

Unfortunately, many churches today have taken a similar approach to designing their worship services. The trends reveal that people want less doctrine and more drama, less preaching and more props, less declaration and more dialogue. They want short, easy-to-listen-to sermons that don’t get too deep and that don’t focus too much on God and not enough on me. In short, they want something that reminds them of the Sunday morning edition of USA Today. And that’s exactly what they’re given.

5 Myths about Preaching

Five False Dichotomies about preaching.  Which is your kind of preaching—expository or relevant? That is an example of a false dichotomy—a logical fallacy. False dichotomies operate under the assumption that there is no alternative, including no way to combine the qualities entailed in the so-called opposites.

One of Satan’s methods to mislead by means of the false dichotomy. By setting two valid ideas against each other when they really belong together, the devil can use the appeal of one truth to attack another. If we swallow the bait, then the devil’s hook and line pull us away from faithful preaching and we lose both sides of the truth. Here are five myths—false dichotomies—that can catch preachers and hearers alike.

Myth #1: Preachers must be either exegetical lecturers or church motivators.

The exegetical lecturer is the pastoral version of a Bible commentary. The preacher is determined to avoid subjectivism; his sermon will be only the pure Word of God... As the saying goes all truth without the Spirit and the church drys up.  All Spirit and little truth and the church blows up.  Truth plus the Spirit and the church grows up.  Expository preaching is not merely a collection of word studies, historical background, and fifty minutes of textual commentary.  A sermon is not a lecture though both should involve teaching and passion.

Offended by the barrenness of lectures (sometimes called expository sermons), the church motivator seeks not to inform but to transform by convincing people to adopt certain courses of action or programs. However, though he may lace his messages with Bible quotations, he sounds more like a motivational speaker or even a cheerleader than a messenger of God.

The faithful preacher takes the best from both sides of this dichotomy, for he strives—with the Spirit’s blessing—to have his expositions of the Holy Scriptures burn as fuel inflaming the church to holy affection and action.  Martyn Lloyd-Jones once said that preaching is "theology on fire!"

Myth #2: Preachers must be either spiritual directors or doctrinal instructors.

The spiritual director—a fatherly figure—doles out specific advice to his children in the Lord. His mouth is full of wise counsel and practical directions, but he does not bother much with lofty doctrines of the faith such as the Trinity, the holiness of God, or Christ’s atoning work.

The doctrinal teacher—knowing how shallow Christians can be if they do not know what they believe—thoroughly explains the system of Christian faith revealed in the Holy Scriptures. However, he says little to nothing about application...

In reality, we must avoid both extremes, since “All Scripture . . . is profitable for teaching, for reproof, for correction, and for training in righteousness” (2 Tim. 3:16). The faithful preacher must have his eyes on Christ as revealed in the doctrines of the Bible and his feet on the ground to apply that doctrine to the needs and lives of his hearers.  Let God’s Word shape your sermons into preaching that is faithful to Scripture and relevant to your congregations sanctification.

The First 18 Months: Reviewing the Expository Pulpit of Lake Country Bible Church

The First 18 Months:  Reviewing the Expository Pulpit of Lake Country Bible Church

“You guys have been in Revelation for a long time.”  Well, yes and no. Between Pastor Sal and the new guy it has taken us quite a while to exposit and digest twenty chapters and nearly four hundred verses of what is often called “Scripture’s greatest prophecy.”  Since the end of the story (Revelation 6-22) is Divinely intended to impact the here and now we have been in no hurry to move on to something else; (note Dr. Vlach’s insightful article- “7 Reasons Your Church Should Take Eschatology Seriously”). 

Having said that, in the past year and a half we have considered many different themes, subjects, and biblical books during our corporate worship service. My first message as the new Senior Pastor of Lake Country Bible Church was on “Satan’s Strategy Against Christ’s Church” from 1 Corinthians 3:1-7; Philippians 4:2-3.

Next, we reminded ourselves what a robustly Biblical Philosophy of Ministry looks like.  During this expository study we took four weeks to carefully examine Paul’s inspired mission statement from Colossians 1:28-29.  For two decades this text, along with Ephesians 4:11-16 and Matthew 28:18-20, have shaped the ministry of LCBC.  Lord willing, these passages will continue to define our mission for a long time to come.

Along the way I’ve preached a few standalone sermons from both the Old and New Testaments (Hosea 3:1-5; 2 Timothy 2:15; Jude 22-23) as well as a few holiday themed messages for Easter and Christmas (1 Corinthians 15:1-10; Isaiah 7:1-16).  I have also preached a few big picture messages such as “The Three Key Words of Biblical Prophecy.”

During a miniseries in 2017 we spent many weeks trying to get our arms around how the ancient covenant promises of God are related to the Church (Gal. 3:13-29; Heb. 6:11-19), to Israel, and to the prophesied end times (Revelation).  During this study, we studied Genesis 12; Genesis 15; and 2 Samuel 7; while Dan R. provided an overview message on the New Covenant during a Wednesday evening service.  We then considered how these grand covenant promises provide the basis of Messianic and future hope for the people of God in Luke 1:5-56.  One cannot fully appreciate the joy of Christmas or the details of Revelation without understanding the grand covenants of Scripture.

The Most Urgent Need in the Church

"Pastor, I wonder if you agree with these two paragraphs from Martyn Lloyd-Jones’ book Preaching and Preachers?

But, ultimately, my reason for being very ready to give these lectures is that to me the work of preaching is the highest and greatest and the most glorious calling to which anyone can ever be called. If you want something in addition to that I would say without any hesitation that the most urgent need in the Christian Church today is true preaching; and as it is the greatest and most urgent need in the Church, it is obviously the greatest need of the world also. (9)

Do you believe that? Do believe that you have been called to the highest and greatest and most glorious calling to which anyone can ever be called? Do you believe the most urgent need in the church is not for better programs or for better leadership principles, but for better preaching? Do you believe. pastor, that the best way for you to serve the world is to study yourself full every week and preach yourself empty every Sunday?

Here is the other quotation.

We are here to preach this Word, this it the first thing, ‘We will give ourselves continually to prayer and the ministry of the Word.’ Now there are the priorities laid down once and for ever. This is the primary task of the Church, the primary task of the leaders of the Church, the people who are sit in this position of authority; and we must not allow anything to deflect us from this, however good the cause, however great the need. This is surely the direct answer to much of the false thinking and reasoning concerning these matters at the present time. (23)

Is that right? Do you believe that the primary task Church is not to redeem the cosmos or make a heaven a place on earth, but to preach Christ and him crucified? Do you believe that your primary task as a leader of the church is not cultural transformation but gospel proclamation? Do you believe the word of God will do the work of God?

Remember, pastors, as you step into the pulpit tomorrow you are charged in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: preach the word."

Article by Pastor Kevin DeYoung.  Key thoughts by Martyn Lloyd-Jones

The Devil is in the White Spaces by Jerry Wragg

"Second Timothy 4:3 predicts that “the time is coming when people will not endure sound teaching.” Too often people assume these opening words to mean that one day, as evangelical ministry marches on with expansive gospel-momentum, a blatant, rather foul stench straight from hell will mount an offensive against sound doctrine so sudden and obvious that all who love Christ will cry out in unison, “Condemn the heresy!” If only that was the way it worked.

Instead of opposing the truth with blatant lies, Satan does a far greater work in the white spaces between Paul’s words. When the apostle warns that “a time is coming,” we shouldn’t imagine a sudden plunge from the heights of doctrinal precision, but rather a slow, imperceptible decline via subtle spiritual optical illusions. The enemy knows that discerning shepherds would never allow their sheep to suddenly deny truth and turn aside to doctrines of demons. His tactics have to be implemented over long periods of time, introducing slight, unnoticeable deviations to the truth. So just exactly how was the enemy able to bring us to the place where we no longer endure sound, in-depth preaching and teaching, and yet celebrate casual conversations with false teachers?

Here’s a sketch of Satan’s scheme:

(1) Cultural degradation pressures the church to morally drift along with it, and believers, eager to promote peace and perpetuate “our way of life,” begin to compromise.

(2) Meanwhile, pastors shrink from declaring the whole counsel of God to accommodate this increasingly worldly admixture of ideas the sheep are embracing.

(3) Serious, powerful Bible exposition is increasingly viewed as tedious compared to new media-driven forms of communication.

(4) The church begins to explore less challenging “styles” of teaching, emphasizing aesthetics and form over substance–the response from an already dulled populace of church-goers is overwhelmingly positive, and moral unbelievers become quite attracted to it!

What Does a Good Sermon Cost? The Glad Sacrifice of Christian Preaching

What Does a Good Sermon Cost?  The Glad Sacrifice of Christian Preaching by David Mathis.

The Mondays. Sometimes they even creep into Sunday nights.

Various physical, emotional, and even spiritual letdowns often follow pouring yourself out in the pulpit. Lows that inevitably come after the highs of corporate worship. Regrets about what I didn’t say, or didn’t say quite right, or said and should not have. Even when “it went well” from all the preacher can tell, we feel an emotional deficit because of all it takes to prepare and deliver a sermon.

Maybe the most underrated aspect of the Mondays isn’t what’s now past, but what’s still ahead: next Sunday. Another week of preparation. Another seven days to shoulder the burden. Another week of pondering what to say, and the often harder work of what not to say. Another week of waiting on God to provide a word from his word to again feed and preserve the people.

Good Christian preaching and teaching requires regular, and at times enormous, self-sacrifice. In the preparation. In the moment. And outside the pulpit. It’s often a quiet, private, behind-the-scenes mantle the preacher’s wife and children see, but the congregation does not. It is not heavy lifting physically, but it can be unusually taxing spiritually and emotionally.  It is a burden good preachers gladly bear, and yet it is a blessed burden.

Mid-Sermon Mirage-  Every Christian knows what it’s like to hear a sermon, but very few know the personal costs involved in faithfully giving one. Hearing a sermon takes half an hour or so. Giving one takes days, if not weeks, and in some sense a lifetime. How easy it would be for a listener to sit comfortably in the pew thinking, I could do this, and better. It’s simple to see what he’s doing wrong. It would be a quick fix if he just asked for our help, right?

One of preaching’s many paradoxes is the disparity between how hard it is to stand up and preach well, and how easy it is to sit there and take it lightly.

Wouldn’t it be great if I were up there and telling people what I think? Wouldn’t it be nice to have all these people listen to my thoughts? All with little to no consideration of the actual pressure, the demands and deadlines, the dying to one’s own perfectionism and putting yourself forward to be misunderstood and criticized. Pride in some of us dreams of ourselves up front as the center of attention. Pride in others terrifies us from saying anything firm to so many, especially in public, face-to-face with a crowd of potential critics.  Pride will not only jump to speak when it’s puffed up, but button the lip when insecure. Preaching bids a man come and die to both.

The Antidote to Anemic Worship

"Evangelical Christians have been especially attentive to worship in recent years, sparking a renaissance of thought and conversation on what worship really is and how it should be done. Even if this renewed interest has unfortunately resulted in what some have called the “worship wars” in some churches, it seems that what A. W. Tozer once called the “missing jewel” of evangelical worship is being recovered.

Nevertheless, if most evangelicals would quickly agree that worship is central to the life of the church, there would be no consensus to an unavoidable question: What is central to Christian worship? Historically, the more liturgical churches have argued that the sacraments form the heart of Christian worship. These churches argue that the elements of the Lord’s Supper and the water of baptism most powerfully present the gospel. Among evangelicals, some call for evangelism as the heart of worship, planning every facet of the service—songs, prayers, the sermon—with the evangelistic invitation in mind.

Though most evangelicals mention the preaching of the word as a necessary or customary part of worship, the prevailing model of worship in evangelical churches is increasingly defined by music, along with innovations such as drama and video presentations. When preaching the word retreats, a host of entertaining innovations will take its place."

Traditional norms of worship are now subordinated to a demand for relevance and creativity. A media-driven culture of images has replaced the word-centered culture that gave birth to the Reformation churches. In some sense, the image-driven culture of modern evangelicalism is an embrace of the very practices rejected by the Reformers in their quest for true biblical worship.

Music fills the space of most evangelical worship, and much of this music comes in the form of contemporary choruses marked by precious little theological content. Beyond the popularity of the chorus as a musical form, many evangelical churches seem intensely concerned to replicate studio-quality musical presentations.

6 Keys to More Effective Sermon Preparation

To be the Senior Pastor is, among other things, to be the primary feeder of the flock.  It's to be the lead teaching shepherd (1 Timothy 5:17-19).  

Pastor Jason Allen highlights 6 Keys to More Effective Sermon Preparation (which hopefully leads to more soul-stirring, Textually precise, God-honoring messages).

"Every pastor knows the constant weight of sermon preparation. Sunday is a standing, unmovable deadline. It is like living in final exam week, with a massive deadline before you every Lord’s Day. But the preacher’s test is a public one, for all to see. He will be judged by God’s people. And, more importantly, he will be judged by God himself.

To weekly stand before God’s people, open his Word, and be his spokesman is a daunting responsibility. I question the judgement—if not the calling—of those who take it lightly. That is why pastors spend so much time each week preparing sermons. To be a preacher is to be a sermon preparer.

Given the neediness of the church, the cultural pressures we face, and the general social upheaval of our times, how we preach has never been more important. That means our sermon preparation has never been more important either.

The Overcooked Steak: Personal Reflections On Sermons that Lasted Too Long

I've only been to really expensive steakhouses a few times in my life.  During these delicious feasts I discovered a simple principle: You really don't want to overcook an expensive cut of meat.  For most meat lovers a well-done steak represents a wonderful meal that was simply overcooked.

Most expository preachers who have received proper mentoring and exceptional seminary education know the plight of the overcooked steak.  How so?  When a large percentage of Spirit-filled believers (see 1 Peter 2:2; Psalm 119:97) go away talking more about the duration of your message rather then it's content the spiritual meal was likely (inadvertently) over baked.  Recently, I have had to own up to a few messages during a series on the Kingdom of God that fit this description.  Sometimes less truly is more.

Exactly how long should the sermon be?   Many factors need to be considered when answering this question.  Such as the communication/oratory ability of the preacher (in general, novice preachers and/or less gifted communicators should deliver shorter messages), the pulpit history of the congregation you are addressing (what was the average sermon length of your preaching predecessor?), and the specific context in which you are preaching (is it an outdoor wedding in 100 degree weather; are you a guest preacher; are you the Sr. Pastor; etc).  One of the best articles on this subject was written by a missionary to Africa; (you can read his post by clicking on the link above).

Three Factors for why Sunday's sermon may have been slightly (or greatly) overcooked: 

1) Excitement and personal passion.  This past week a group of church members attended a Milwaukee Brewer game.  As I watched the 3 hour 15 minute sporting contest unfold I could easily discern different levels of interest, excitement, and/or boredom in the crowd. Some interest waned by the second inning, others by the seventh, and some not at all.  The die-hard Brewer fans were easy to distinguish from some of the children who were simply there for the food and entertainment (two of my daughters fit this bill).  Whenever a preacher enters the pulpit he should be a man on fire.  By the time the expositor closes in prayer the goal is for the Holy Spirit to ignite that same holy fire for the truth in the hearts and minds of one's hearers.  An over-baked message can inadvertently lessen the potential for this kind of spiritual impact. 

For preachers, it is wise to "deliver every sermon as if it were your last" so long as you keep in mind the principles listed in paragraph two and three.  I am learning that a overcooked sermon may not be boring it may have simply exceeded the reasonable saturation point of your flock.  A few of my recent sermons should have been turned into a two part message series.  To goal of all Christian ministry is to "present every believer in your spiritual care MATURE in Christ" (Col. 1:28-29).  Raising the spiritual bar in your ministry contest is a good thing (Heb. 5:11-14; Eph. 4:11-16) so long as it done with proper care and proportion.

2) Personal growing pains.  When I started preaching and teaching on a regular basis 13 years ago I would bring 17-19 half sheets of paper into the pulpit with me.  For good and bad, I said very little that wasn't in my sermon manuscript.  As I have grown and developed over the years I now try and bring fewer than 6 half sheets of paper into the pulpit. 

Preaching Without Authority?

Preaching Without Authority? 

"In 1971, Fred Craddock rocked the preaching world. His book As One Without Authority proclaimed that preaching would continue “for another generation as ‘a marginal annoyance on the record of a scientific age’” if it did not change its methods. His underlying message was that the authority determining the value of any sermon was the hearer. The result was a radically altered presence in America’s pulpits. 

According to Craddock, preachers cannot preach with authority. He insists, “The preacher exists as one without authority.” Instead of preaching with authority, they had to appease the listeners with sermons that tickled their ears and made them feel good. In essence, Craddock was calling for a new homiletic. Preachers should no longer preach deductively from the Scriptures, but should preach inductively, targeting the hearer as the true authority on the quality, quantity, and content of the sermon. Craddock’s book was a kind of canary in the coalmine for biblical preaching. With the rise of the church-growth movement and emerging spirituality, authoritative preaching has fallen out of fashion.

Nevertheless, true preaching—biblical preaching—must be authoritative preaching. The nature of the message we preach necessitates authority. If we are faithfully exegeting and preaching the Scriptures, then our message necessarily comes with authority, because it comes from God.

On the Preparation of Expository Sermons

"Dear Brethren,

You must ever consider it a sacred duty to bestow diligent care on the preparation of your sermons. You are not at liberty to go into the pulpit without having something to say to the people.

The days of inspiration are past. I am aware the fact is sometimes referred to that the Savior commanded the Apostles not to think beforehand what they should say when brought before kings and governors. It may be safely assumed that this language is inapplicable to ministers of the gospel now.

You will probably ask what I mean by preparation for the pulpit. I mean that you must understand the subjects you intend to discuss and that the method of discussion must be distinctly arranged in your own minds. If this is not the case, though you may say a great many good things, you will say them in a disjointed miscellaneous manner, and will not in fact deliver sermons. What you say will not be suggested by your texts.

Nothing deserves to be called a sermon which does not grow out of the text. One of the chief excellences of sermonizing consists in an exhibition of the natural connections between the subject and the discourse founded thereon. If such a connection is not shown, why have a subject at all?

Hail the Conquering Hero! Revelation 19:11-16

Hail the Conquering Hero! Revelation 19:11-16 (part 1) will the title/text of the morning message at Lake Country Bible Church.

This neglected portion of Scripture has left me wondering, "Are we (American Christians) presenting a user-friendly Christ and a truncated gospel in hopes of saving face with a lost and hostile world?" If not, then why do we act as if we're embarrassed over what Revelation 19:11-21 communicates? When is the last time you heard this passage read, let alone taught, during a congregational service?  Again, why is this (note 2 Timothy 3:16)? Food for thought. 

As always this weeks songs are listed below as you prepare your heart for corporate worship. We are singing one new song with lyrics/images from Revelation. Hail the Day!

Be Thou My Vision-

Holy is the Lord-

His Robes For Mine-

Eternal Praise-

8 Advantages of Heart-Changing, Expository Preaching

A friend recently posted this helpful list that highlights 8 Advantages of Heart-Changing, Expository Preaching:

1.        Expository preaching does justice to the biblical material which makes it clear that God works through his word to change people’s lives.

2.       Expository preaching acknowledges that it is God alone, through the Spirit, who works in people’s lives. It is not our job to change people.

3.       Expository preaching minimizes the danger of manipulating people. The biblical text controls what we say and how we say it.

4.       Expository preaching minimizes the danger of abusive power. A sermon driven by the text creates an instant safeguard against using the Bible to bludgeon or caress.

"I'm Not Getting Much Out of My Pastor's Sermons!" (pt. 1)

photo credit: crosswalk.com

What's a Christian to do if they are just not getting much out of their preacher's sermons?  In some cases, it may be helpful to humbly share this concern with one's pastor.  If you do this, provide a few specific examples in order to demonstrate the "head to heart" disconnect.  Do this with grace and humility and commit the matter to prayer.  This kind of prayer plea is surely welcomed by the God of the Word who longs for His people to grow and mature in the faith through the public preaching ministry of the Word (Col. 1:28-29; 2 Tim. 3:15-4:5).  God also wants (we) pastors to grow and develop so that our spiritual "progress might be evident to all" (1 Tim. 4:15).  Assuming that the specific criticisms that you have are biblically valid, extend grace by giving your minister time to grow and develop accordingly.  In some cases, you may need to leave and find a new local church that regularly offers MEAT (as opposed to MILK) per the admonition found in Hebrews 5:12-14 and 2 Timothy 4:3f.

Having said that, before setting up such a meeting you should acknowledge that the problem may reside as much in your own heart as it does in the human mouthpiece of the Word (note 1 Peter 4:10-11).  James 1:19 says "Let everyone be quick to hear and slow to speak."  The context of this statement is a believer in relation to the Word of God (note also James 1:22f).  Before judging or setting up a meeting to voice our concerns we should first examine our own life and heart in the spirit of Matthew 7 and Galatians 6.  

In the past decade a few helpful resources have been written on the subject of expository listening.  These are welcome additions as thousands of books have been written for preachers; (My favorite's preaching resources are Preachers and Preaching, Rediscovering Expository Preaching; Famine in the Land; He is Not Silent: Preaching in a Postmodern World; and Between Two Worlds). 

Is Seminary Really Necessary Before Assuming Leadership in a Local Church?

D. Min lecture with Dr. MacArthur at TMS

Why Seminary? Is formal bible training really necessary before becoming a Lead Pastor at a local church?  Though there are a select few exceptionally gifted and uniquely committed, self-taught, Preacher-Pastor/theologians... such as the brilliant Spurgeon and D.M. Lloyd-Jones. In general, those called to preach (see 2 Tim 2:15; Titus 1:5f) should receive the highest level of seminary training available to them. Would you undergo surgery from a surgeon who hasn’t been to medical school? Why not?

James Montgomery Boice said if he knew Christ were returning in 4 years he’d instruct young men to spend 3 years in intense pastoral training (seminary) and only then preach!  Too much is at stake and church history has too many examples of well intentioned (unprepared) pastors, teachers, and evangelists who failed the Colossians 1:28-29 mandate because of sloppy exegesis and faulty interpretations. Good communication skill alone is not enough. Clint Archer makes some helpful points in his article posted below.

Here's a snippet of Archer's blog post, "The question of whether seminary is necessary is one that perennially resurfaces among those who sense the urgency of the need to preach and feel compelled to dive right in, but also understand the benefit of thorough training, and want guidance about the balance.

November 26th, 2017- God's Loving Discipline & Gospel Grace

A rendition of Zachariah in the Temple in Luke 1:5-25

During our Lord's Day worship service we will continue our verse by verse trek through Luke 1.  The title of this AM's exposition is "God's Loving Discipline and Gospel Grace."  This final message of three highlights Luke 1:5-25, 57-66 (the birth account of John and the story of Zacharias and Elizabeth). 

In our adult Bible study hour I will highlight various "Points of Agreement between Complementarians and Egalitarians."  Though much divides those who embrace Biblical Manhood and Womanhood and those promote Evangelical Feminism today we also need to know what convictions we share.   In any theological dispute it is helpful to acknowledge any common ground you may have with the opposing point of view.

Post Script- In the weekly sermon handout I try and provide a list of questions for further reflection and personal application (see example below).

For Further Reflection/Application:
Have all of your transgressions and sins been washed clean in the blood of the Lamb?  (Meditate on the wonder of Isaiah 1:18; 53:1-23; and 55:1-3)

What did the preacher mean when he made a distinction between the eternal consequences of sin
and the temporal consequences of sin?

Some/many of the religious friends of Zacharias and Elizabeth assumed their barrenness was a
sign of Divine displeasure (see Luke 1:24-25; last sermon)- when it was not (see Jn 9; Job 1-2).

Having said that, sometimes our trials and difficulties are part of God’s loving correction (note
Hebrews 12:4-11). Do you evaluate your walk with God when the Lord allows trials to come
your way?