Jesus is All We Need! An Introduction to the Book of Colossians

An Introduction to the Book of Colossians: Jesus is All We Need!

There is a lie that has plagued the church throughout its history: Jesus may be good (and all) but He is not absolutely sufficient.  The (Satanic) half-truth is that we need something more (or else) in addition to the Lord Jesus Christ!

You need Christ—but you also need human wisdom and worldly philosophy.

You need Christ—but you also need a special knowledge or new revelation that other Christians don't possess.

The Apostle Paul wrote the book of Colossians to confront this kind of thinking.

His message is remarkably simple, but profoundly important:

We don't need something more or something else. Christ is sufficient!  All we have and all we need is found in Thee!

That message was desperately needed then and now.

A Small but Healthy Church Facing False Teaching

The book of Colossians was written to believers in the city of Colossae, a city in the Lycus Valley of Asia Minor. The church appears to have been established through the ministry of Epaphras, who had come to faith and apparently brought the gospel back to his hometown.

Paul himself had apparently never visited Colossae.  It was a town that history has long forgotten and was not a notable place.  Yet the caring Christ-like shepherd, Paul, cared deeply about these believers.

While imprisoned, Paul received information about the church and about some of the teachings that were beginning to threaten their understanding of Christ.

The problem was not simply that the Colossians were being tempted to abandon Christianity altogether.

The danger was subtler.

They were being tempted to believe that Christ was not sufficient. They needed Christ, but perhaps they also needed something else. Something more.

And that is one of Satan's favorite strategies.

He doesn't always tell people to reject Christ.

Sometimes he simply convinces them that Christ isn't enough.

The Danger of Adding to Christ

False teaching often begins with something that sounds reasonable.

“Of course you need Jesus.”

But then comes the addition:

“You also need this.”

You need Christ plus human philosophy.

Christ plus religious ritual (ascetism) .

Christ plus mystical experiences and special knowledge (mysticism).

Christ plus human rules and/or regulations (legalism/moralism).

Christ plus something that supposedly makes your faith complete.

But the moment we add something to Christ as necessary for our spiritual standing before God, we have undermined the sufficiency of Christ.

"I Must Betray You." An Important Yet Painful Book (Read)

 

What Is a HEALTHY Church (and what it's not)?

 “A healthy church is not a church that’s perfect and without sin. It’s a church that continually seeks to conform itself to God’s Word.”  

Mark Dever

Evangelical Pharisees and Pharisaic, Self-Righteousness.

If we are honest every Christian is prone to falling back into the ditch of "self-righteousness." Any good bible study or related book on pharisaic, self-righteousness calls for humble self-examination and corresponding confession. May our common prayer be, "Lord have mercy on us!" "And "Father, forgive me for I have fallen short of your glory. Shower us with your grace and help us to grow in true love and true piety."

Christian author Michael Reeves calls pharisaical hypocrisy “the hidden cancer” (12) of the church. Few things tempt believers to pull away from, or even abandon Christ's church more than pharisaic, self-righteousness.  Many sheep roam without a flock, in part, because of this hidden cancer.

Churches that are (more) sound in doctrine can easily become breeding grounds for "holier than thou art" Christianity. Sadly, it took me far too many years of ministry before I really understood this grave danger. Some lessons in life are learned the hard way.  For example, I learned that identifying one's congregation (or allowing members to refer to their own congregation) as a "remnant church" fuels pride that often unintentionally creates an abundance of self-righteous (evangelical) pharisees.  

Fundamental Baptists are certainly not the only churches and graduates that struggle with this "hidden cancer."  “For the Pharisee, it all begins with a basic posture of the heart: looking down. They look down on others as they compare themselves to them. (21)"  Bringing others down while silently elevating self. This sin of comparison and judgement begins in the mind before expressing itself with the mouth (or gavel).  Pharisees strain gnats while swallowing camels under the guise of law-keeping and holiness.

Reeves wisely notes that “There are a number of telltales when Christians fall into the self-reliant mindset of the Pharisee” (48). First among these pharisaical tendencies is the sign of hypocrisy. Quoting C. S. Lewis, Reeves shows that arrogant condemnation is a first cousin to hypocrisy.  The evangelical church has hurt many sheep and damaged its Christian testimony with arrogant condemnations more times than one can count.  Hypocrisy on the other hand seeks to conceal my sin (and/or sin struggles) by seeking to widely broadcast your (supposed) sin(s). “The sins of the flesh are bad, but they are the least bad of all sins. All the worst pleasures are purely spiritual: the pleasure of putting other people in the wrong, of bossing and patronizing, and spoiling sport, and back-biting, the pleasures of power and hatred” (13).

Evangelical Pharisees are often pitiless to those they deem outside their group, but merciful to themselves and those of their own sect (tribe). Thus they violate the heart and soul of Ephesians 4 and the core teaching of Christ in Matthew 7:1-5. They may call themselves trained "peacemakers" but selectively apply the biblical principles of peacemaking (see Ken Sande's 4 G's).  Jesus taught that if one does not, first, remove any and all logs/specks out of their own eye they will not see clearly or judge properly.

Pharisees are also guilty of partiality.  Sinful partiality lies hidden beneath the surface of self-righteous scrutiny. Magnifying the perceived weaknesses and/or real sins of others, while covering up and/or minimizing, their own. Gossip, gluttony, bitterness, pornography, unforgiveness, anger, rebellious children, self-righteousness, and other vices are quietly swept under the rug while demanding others humble themselves via humiliating public confessions.  In the rare event that an evangelical pharisees confesses sin in private they declare their protected tribe as being "blameless" when back in the public spotlight.  Instead of celebrating evidences of grace in the life of fellow redeemed sinners they cast stones.

Additionally, evangelical pharisees proudly judge the apparent humility and genuineness of another's private confession or public repentance while rationalizing away their own logs and excusing their besetting sins!  The Spirit of God reminds us in Scripture, "Who among you is without sin?" Let him who is without sin cast the first stone? Who do we think we are?  

Modern-day Evangelical Pharisees are “not only pitiless but partisan, they eye others with suspicion for the minor defenses that they deem to represent a different gospel” (51).  Evangelical Pharisees “treat those not of their sect with a merciless lack of love” (64).  “Their high sense of self make them equate the gospel with their own particular style; their buzzwords; and their particular culture/group” (51).

Pharisees are legalistic often in the name of wanting to protect God's Law and God's Name.  “In just the same way, evangelicals today can fool themselves that they are being truly biblical. Scripture can be used only to confirm what they have come to believe on other grounds” (35).Reeves then explores “how tradition helps tribes” (35). “Tribalism is the inevitable consequence of allowing tradition—or anything else—parity with the word of God. As soon as we adopt any rallying banner other than the gospel, we sacrifice evangelical unity” (36).“Each silo subtly develops its own particular slang, peculiar dialect, shibboleths, and buzzwords. Its members learn the ‘in’ patter and dress code, talking and walking in specific ways that ape the inner ring of their party leaders. They become, as C. S. Lewis put it, like the country bumpkin, full of ‘the cocksure conviction of an ignorant adolescent that his own village (which is the only one he knows) is the hub of the universe and does everything in the Only Right Way.’ Out of sheer ignorance as much as anything else, the inhabitants of other villages seem increasingly alien and wrong. Out of sight and understanding, they grow horns” (36).

Modern-day Pharisees easily and mercilessly criticize others, but they are quickly and easily offended by others.  Evangelical pharisees love to find fault in other pastors, churches, and seminaries in order to elevate themselves.  In my own experience, certain "mentors" warped my understanding of judging others under the alleged banner of exercising Christian discernment.

Don’t Mistake Your Passion for Theological Precision

Caring Enough to Be Careful

I’m glad there are people in the world—most people in the world, it turns out—who know more about cars than I do. I don’t want good-natured well-wishers to replace my alternator. I want someone who has paid careful attention to the intricacies of auto repair. I want someone who cares about precision. I want someone who knows what he’s doing. I want an expert.

To act as if no one knows more than anyone else is not only silly; it’s also a serious mistake. In his book The Death of Expertise, Tom Nichols cites a survey from a few years ago in which enthusiasm for military intervention in Ukraine was directly proportional to the person’s lack of knowledge about Ukraine. It seems that the dumber we are, the more confident we are in our own intellectual achievements.

Nichols relays an incident where someone on Twitter was trying to do research about sarin gas. When the world’s expert on sarin gas offered to help, the original tweeter (a world-class “twit” we might say) proceeded to angrily lecture the expert for acting like a know-it-all. The expert may not have known it all, but in this case, he knew exponentially more than someone crowdsourcing his research online. And when it comes to chemical warfare, I’d like my experts to have as much expertise as possible.

We live in an age where passion is often considered an adequate substitute for precision.

We’ve swallowed the lie that says that if we believe in equal rights, we must believe that all opinions have equal merit. Nichols also tells the story of an undergraduate student arguing with a renowned astrophysicist who was on campus to give a lecture about missile defense. After seeing that the famous scientist was not going to change his mind after hearing the arguments from a college sophomore, the student concluded in a harrumph, “Well, your guess is as good as mine.” At which point the astrophysicist quickly interjected, “No, no, no. My guesses are much, much better than yours.”1

Meet the Shepherd! (John 10:11-18; Psalm 23)

During Vacation Bible School this year children memorized and studied one of the best-loved passages in all of Scripture—Psalm 23.

When most people hear Psalm 23, their minds immediately run to its wonderful blessings: Lush green pastures. Still waters. An overflowing cup of blessing. Shamed enemies. Goodness and mercy (running after us). The Father's house.

Every one of those promises is precious. They have comforted God's people for more than three thousand years.

But there is something even more glorious than the blessings themselves.

There is the (Good) Shepherd.  

David's primary focus in Psalm 23 was never the green pastures or the still waters. His greatest delight was not ultimately the banquet table or even heaven itself.  His true delight was the Shepherd.

Remove the Shepherd, and there is no peace. No protection. No provision. No pardon. No Paradise.

Before we can truly appreciate the blessings of Psalm 23, we must first know the Shepherd of Psalm 23. That is exactly where Jesus takes us in John 10.

An Unexpected Question

One of my favorite moments during VBS came from an inquisitive nine-year-old.  After thinking about the message of Psalm 23, the group leaders were asked, "If God the Father is the Good Shepherd...does that make Jesus the sheepdog?"

The question made everyone smile.  Children have a wonderful way of asking questions adults would never think to ask. (How do you explain the Trinity to a 9-10 year olds in 30 seconds).  Yet behind that innocent question lies a profound theological truth.

When Jesus declared, "I AM the good shepherd!"  Jesus was not merely comparing Himself to a shepherd. He was identifying Himself with the covenant God of Israel.  I am the Great I Am that is who I am.

Throughout the Old Testament, Yahweh repeatedly identifies Himself as the Shepherd of His people (Psalm 23; Isaiah 40; Ezekiel 34).

Now Jesus steps onto the scene and boldly announces, "I am the Good Shepherd."

This was no ordinary metaphor.  It was a declaration of His deity.

Jesus is the Divine Shepherd par excellence.  As such:

1. The Good Shepherd Knows His Sheep Personally

One of the most comforting truths in John 10 is that Jesus knows His sheep.

Not simply in a general sense. But personally.

Jesus says,

"I know My own and My own know Me."

Our Lord knows far more than our names.  He knows our fears. Our burdens. Our temptations. Our weaknesses. Our sorrows. Our joys.

Nothing about His sheep surprises Him.

Perhaps even more amazing, He knows everything about us—and He still loves us.

The Sensualism of Gossip: Why It Feels So Good—and Why It Is So Dangerous

The Sensualism of Gossip: Why It Feels So Good—and Why It Is So Dangerous

Gossip is one of the most common sins in the church, yet one of the least discussed. We readily recognize sins like adultery or murder, but gossip often slips by unnoticed because it can sound spiritual, harmless, or even helpful. Scripture, however, paints a very different picture.

Why Gossip Is So Attractive

Proverbs describes gossip as a “dainty morsel”—something that is pleasurable to consume (Proverbs 18:8; 26:22). Gossip appeals to our sinful nature because it satisfies our curiosity, feeds our pride, and gives us the thrill of possessing “inside information.”  Many church splits began as harmless "conversations."

It feels satisfying because it:

• Makes us feel important or “in the know.”
• Provides excitement beyond the routine of everyday life.
• Gives us opportunities to judge others while subtly elevating ourselves.

Like forbidden fruit, gossip offers temporary pleasure while producing lasting destruction.

What Is Gossip?

Biblically, gossip involves spreading personal, private, or damaging information—whether true or false—that serves selfish purposes rather than loving one’s neighbor.

The defining issue is not simply whether the information is accurate. True information can still be gossip if it unnecessarily damages someone’s reputation, betrays confidence, or stirs division.

A helpful few questions to ask are: Am I becoming part of the solution, or am I simply spreading the problem?  In view of my role, is this something I should be inserting myself in?

If sharing the information does not lovingly help resolve the issue in a biblical, God-honoring manner, it likely has crossed into gossip.

Common Forms of Gossip

Gossip often disguises itself in respectable clothing.

One familiar example is the “prayer request” that includes unnecessary details about another person’s failures. While presented as concern, it may simply become a socially acceptable way to spread private information.

Another common misconception is believing that withholding confidential information is dishonest. Scripture teaches the opposite. Faithful friends protect confidences. Not every story belongs to us to tell.  Betrayed confidentiality can create relational problems and trust issues for years to come.

Wisdom knows when to speak—and when loving silence honors God.

The Destructive Power of Gossip

Gossip damages far more than reputations.

It destroys trust, fractures friendships, divides churches, ends pastorates, and weakens ministries. Like a spark that ignites a forest fire, one careless conversation can create consequences far beyond what anyone intended.

Once words are released, they cannot easily be retrieved.

A Matter of Discipleship

Overcoming gossip requires more than simply speaking less. It requires spiritual transformation.

Believers should regularly examine their own hearts by asking:

• Am I sharing unverified information?
• Am I saying this to build someone up or tear someone down?
• Am I trying to make myself appear wiser, more important, or more righteous?
• Would I say these same words if the person were standing beside me?

Discipleship also involves becoming a godly listener. When someone begins sharing gossip, love sometimes means graciously stopping the conversation:

“I don’t think we should be talking about this. Have you spoken to that person directly?”  

One pastor suggests giving a Christian gossip two days to inform the person who was being talked about behind his or back that I said this and this to so and so last night.  If you don't, I will.  Gossip culture in the church is a weed that spreads and kills.  By refusing to participate, we prevent gossip from spreading further.

Poisoning the Wells: Why Character Assassination Is Satan’s Most Effective Weapon

Brook Moes warns that, "Character assassination is one of the most destructive forces in Satan’s arsenal because it dismantles the very foundation of persuasion.

Consider this: A person may possess extraordinary logos (profound knowledge, sharp intellect, and the rare ability to articulate truth with clarity and precision). They may also carry remarkable pathos (the emotional depth, sincerity, and charisma that can stir hearts and move people toward conviction).

Yet if their character (ethos) is successfully slandered, all of that power evaporates.

Their words, even if they were speaking the very oracles of God, will be rejected outright. The truth that could rescue a soul, revive a church, or even preserve a nation falls on deaf ears.

This is no accident. Scripture identifies Satan as “the accuser of the brethren,” and his very name means “slanderer.” From the very beginning in Eden, his strategy has been the same: undermine trust in the Messenger so that the Message is never received. “Has God really said…?”

This is why we must be extraordinarily careful. Before we lend any credibility to accusations against someone’s character (especially public accusations) we should demand clear, demonstrable, and widely corroborated evidence, preferably from their own words or actions. And even then, we should recognize in this day how easily words and situations can be twisted in an era of such group think.

Conspiracy theories, lingering bitterness, and reckless slander are slowing the advance of the Gospel in our day just as effectively as false teaching and wolves in sheep’s clothing.

Be slow to believe the worst about others, whether they stand on a national platform or sit in the pew beside you. The enemy is a master at poisoning wells. Don’t become his unwitting accomplices."

Why Church Hurt Follows You—and How God Heals What People Broke

Why Church Hurt Follows You—and How God Heals What People Broke

By Pastor Ethan Jago

"Let’s talk about church hurt—not the light kind you can brush off with Church folks be church-folkin’—but the kind that hits your chest, makes you question God, and has you halfway out the door every Sunday, at least on the inside. Church hurt is pain that happens in the context of spiritual community, through pastors, leaders, members, systems, or even theology used and applied the wrong way. It hits differently because you didn’t just trust these people with your time; you trusted them with your soul. You tied their words and actions to God’s name, so when they failed you, it felt like God had failed you, too. If nobody else gets why you still wrestle with it, I do.

The tricky thing about church hurt is that it doesn’t stay at the old church; if you aren’t careful, it packs its bags and moves with you to the new one. You walk through new doors with walls, not just wisdom. You find yourself scanning everything: How do they handle money? Who really has the power here? What do they believe about leaders, about women, about accountability? When people are kind, you become skeptical, wondering what they really want. Wisdom is a gift, but living in suspicion all the time is exhausting. Scripture says, “Above all else, guard your heart, for everything you do flows from it” (Prov 4:23). Guarding your heart is not the same as locking it behind concrete and barbed wire so no one ever gets close again.

Without even meaning to, you start to isolate yourself while calling it “being cautious.” You come late and leave early. You avoid small groups and serving because those spaces require vulnerability. You keep the conversation on the surface: work is fine, God is good, life is okay. On the outside, you say, “I’m just observing,” but on the inside, what you really mean is, “If I don’t attach, you can’t abandon me.” The enemy loves that, because isolation makes your unchallenged thoughts sound more and more like the truth. God designed you for connection, not constant self-protection, which is why the Bible encourages believers not to give up meeting together, but to encourage one another (Heb 10:25). Community isn’t just a church program; it’s part of your spiritual survival.

Then there’s the part nobody likes to admit: we start projecting old pain and unmet expectations onto new people. A leader doesn’t text you back, and your heart immediately says, “See, they don’t care about you either.” Someone forgets your name, and you decide, “I’m invisible. Same story, new church.” The pastor preaches on giving, and your mind screams, “Here we go, another manipulator.” Here is an item of critical importance: you’re not just responding to the new church, you’re reacting to the old one through them. Unmet expectations from the past start running the show.

A real pastor would have checked on me.
A real friend would know what I need without me explaining.
A real church family wouldn’t let that happen.

You start expecting people to read your mind, heal your past, and never mess up in the exact area where you were wounded. That’s not a realistic community; that’s a setup, because you’re demanding perfection from humans who can’t give it. The Bible tells us to “bear with each other and forgive one another” and to forgive as the Lord forgave us (Col 3:13). That means making room for humanity, even when you’re still healing.

The painful twist is that unhealed hurt doesn’t just sit quietly; it leaks, and without meaning to, you create new hurt in new places. You might come off cold, guarded, or distant. You assume the worst, so your responses are sharp, or you vanish without explanation. You “test” people to see if they’ll fail you, and of course, they eventually do, because everyone fails someone at some point. Then you say, “This is exactly why I don’t fool with church people.” But sometimes what you’re labeling as rejection is just the natural distance created by the walls you built. Sometimes the hurt isn’t an intentional wound; it’s a miscommunication. This isn’t about blaming you for other people’s behavior. It’s about giving you your power back, so what they did doesn’t control the rest of your story.

You are not alone. Many within the context of the church have gone through some form of church hurt; however, you can either make it your identity or seek the Lord’s guidance to help you move forward.

God Comes Near and Heals

7 blessings of having consecutive expository preaching as the staple diet for God's people

In his helpful little book “the Priority of Preaching” Christopher Ash provides “7 blessings of having consecutive expository preaching as the staple diet on the menu for the people of God.”  Verse by verse preaching (aka sequential expository preaching) has a number of built in benefits.  

Ash highlights the following 7 benefits:

1) Consecutive Expository Preaching Safeguards God's Agenda Against Being Hijacked by Ours. 

 In biblical ministry I want to get rid of three demons. They are called Relevance, Entertainment, and Immediacy…To preach through a Bible book is to trust that the agenda of God is the right, the deepest, and the best agenda" (pp. 111-12).

2) Consecutive Expository Preaching Makes It Harder For Us to Abuse the Bible by Reading It Out of Context.

Consecutive Bible exposition helps us understand the Bible in its context and therefore understand it correctly, and not to abuse the Word of God by twisting it to mean something other than what God has made it mean" (p. 116). 2 Timothy 2:15.

3) Consecutive Expository Preaching Dilutes the Selectivity of the Preacher. 

This does not mean the pastor should never address a particular need within his unique ministerial context. One need not be slavishly committed to the ‘lectio continua’ method of preaching. We simply need to give God the microphone and trust that 2 Timothy 3:15-17 is really not a typo. If all Scripture is divinely inspired and profitable then our people need to hear the full counsel and revealed will of God.

4) Consecutive Expository Preaching Keeps the Context of the Sermon Fresh and Surprising.

Philemon 1:25- A Final Plea for Daily Grace!

A Final Plea for Daily Grace!

The famed commentator R. C. H. Lenski once described Philemon as “Paul’s loveliest epistle.” Bengel wrote that this brief letter “far surpasses all the wisdom of the world.”

After spending considerable time working our way through this little letter, I can understand why.

Philemon is only twenty-five verses long, yet it contains a profound picture of the gospel at work in real life. It is a story about a runaway, renegade slave named Onesimus, a Christian master and faithful churchman named Philemon, and an aging and imprisoned apostle named Paul who finds himself standing in the middle of a broken relationship and a very messy situation.

But more than that, Philemon is a story about grace.

Paul's letter begins with grace and peace in verse 3, and it ends with grace in verse 25:

“The grace of the Lord Jesus Christ be with your spirit.”

What a fitting way to conclude this remarkable letter!

Paul's final words are a final plea for daily grace.  And, dear friend, this is no small thing.

We Need Grace (so much more than we often realize it)

Like Philemon and the ordinary believers who gathered with him at Colossae, we desperately need God's daily grace.

Paul's final prayer is addressed to Philemon, but the word “your” is plural. His prayer reaches beyond the primary recipient of the letter and extends to the entire Christian community.

It reaches us as well.

We are debtors of God's grace.

There is not a single heartbeat or breath that does not ultimately depend upon the sustaining grace of God. Jesus Christ is the Creator and Sustainer of all things. Apart from His providential grace, we would not take another breath or ever cross the finish line.

And for the Christian, God's grace is not merely necessary at conversion.

There is no justification apart from redeeming grace.

There is no progressive sanctification apart from sanctifying grace.

There is no final glorification apart from future grace.

The Christian life begins with grace, continues by grace, and ends in grace. From A-Z the Christian life is truly all of grace.

The apostle Paul understood this personally. In 1 Corinthians 15:10 he wrote:

“But by the grace of God I am what I am, and His grace toward me did not prove vain.”

Paul labored tirelessly for Christ, but he was careful to give the credit where it belonged: “Yet not I, but the grace of God with me.”

That is the testimony of every faithful Christian.  Like John Newton every Christian ought to humbly confess, “I am not what I ought to be, I am not what I want to be, I am not what I hope to be in another world; but still I am not what I once used to be, and by the grace of God I am what I am”

Whatever usefulness we have in the kingdom of God is ultimately the result of God's grace.

Grace Brings Peace

One of the overarching themes of Philemon is this: Grace from God through the Lord Jesus Christ ought to bring peace with God and with one another ( note also Colossians 3:12-16)

Philemon 1:24b- Faithful Partners in the Gospel: Loyal Luke and Disloyal Demas

History is filled with names that inspire us—and names that serve as cautionary tales.

When Americans hear the name George Washington, we think of courage, perseverance, and leadership. When we hear the name Benedict Arnold, we immediately think of disloyalty and betrayal. The same Revolutionary War that revealed the exemplary character of Washington also exposed the heart of Arnold.

The Christian life is no different.

Times of suffering and hardship have a way of revealing what lies beneath the surface. Trials expose whether our deepest affection belongs to Christ or to this present world. 

Satan informed God that Job only worships Him because of all the blessings he enjoys (wealth, health, respect and fame).  Take those gifts away and Job will abandon You (God) and curse your holy Name.  Few saints are taken through a job-like time of testing.

As noted earlier, trials expose whether our deepest affection belongs to Christ or to this present world. Few biblical examples illustrate this truth more vividly than Luke and Demas.

Their names appear together in Paul's letters. Both traveled with the apostle. Both witnessed the advance of the gospel. Both appeared to be trusted ministry partners.

Yet by the end of Paul's life, one remained faithfully at his side while the other abandoned him.

The difference was not opportunity.

The difference was affection.

A person's true spiritual condition is ultimately revealed by what he loves most (note also John 21).

Luke loved Christ. Demas loved this present world.

Their choices and the path they ultimately choose to travel upon revealed their hearts.

---

I. Luke: The Quiet Faithfulness That God Delights to Honor

One of the most remarkable things about Luke is how little he says about himself.

Although he wrote both the Gospel of Luke and Acts—nearly one-fourth of the New Testament—he never draws attention to himself. Instead, he consistently points readers to Christ, to the work of the Holy Spirit, and to other saints.

Pastor John MacArthur: Longtime Pastor, Mentor, and Friend!

“Remember your leaders, those who spoke to you the Word of God. Consider the outcome of their way of life and imitate their faith” (Hebrews 13:7). “Imitate me, (in so much) as I imitate Christ.” The Apostle Paul, 1 Corinthians 11:1.

When it comes to ministry mentors and pastoral role-models: Choose wisely!  For “the student is not above the teacher, but everyone who is fully trained will become like their teacher.” Luke 6:40.

Dr. John MacArthur became my pastor in 1991.  I still consider him to be my primary ministry mentor, my faithful shepherd, and my humble friend.  Pastor John has been the lead shepherd at Grace Community Church steadily leading the same flock for over fifty years now; (he began his ministry at GCC in 1969)!  When my entire family moved from Wisconsin Rapids to Los Angeles in the early 90’s, little did I know the impact Pastor John MacArthur would have on my life, my wife/family, and on my own future pastoral ministry.  How could I? Seeing I was not genuinely converted until Jr. High (and only God knows the future).  Looking back, one of the greatest privileges in my life was growing up at Grace Community Church, sitting under the expository preaching ministry of John MacArthur, and attending the Master’s University and Seminary.  Here I learned the in’s and out’s of biblical Christianity and the ABC’s of pastoral ministry and expository preaching.  At this faithful church, under this faithful preacher, everything my Christian parents taught me from Scripture was reinforced and fortified (2 Timothy 3:15-4:5).

Over the past thirty years I have corresponded back and forth with Pastor MacArthur often via handwritten letters.  Despite an unbelievably demanding ministry schedule, Pastor John has always taken time to write me back (albeit sometimes through his church secretary).  As a child/teenager many of my chicken scratch notes included "difficult" bible questions, such as, “Pastor, how do you explain the discrepancies with regard to numbers recorded in the same bible verse in different bible translations?”  “Dear Pastor John, if God is absolutely sovereign, how do we reconcile ____.”  After many gracious and thoroughly biblical responses I realized that it was unlikely that I would be able to stump (my) Pastor John.   

In the 90’s my (pastor) father had the privilege of serving as missions/outreach pastor (while attending seminary) and I had the honor of serving as a deacon (a decade or so later).  During college, when the Lord changed my career trajectory from sports broadcasting to pastoral ministry/preaching, my love and appreciation for Pastor John MacArthur increased a hundred-fold.  He was now not only my favorite preacher, he was also a ministry hero in the faith.  Like Dr. Lloyd-Jones, Pastor John was a lion in the pulpit and a lamb outside of it when interacting with his beloved congregation.  As I was able to see him live out his faith in private (doing life with his children and grandchildren) my respect for him only grew.  Like my own father, he was the same godly man at home as he was behind the pulpit.

One of the most memorable highlights of our married life is when Pastor John and Patricia visited our 1-bedroom dorm apartment (see picture above) for dinner before I graduated from seminary and moved to the Midwest to pastor a local church.  

Suffice it to say, no “jar of clay” has had a greater impact on my pulpit ministry, my theological convictions, and my (biblical) philosophy of ministry than Pastor John MacArthur.  This partially explains why Andrea and I named our son Jude MacArthur Kolstad. 

Many people who find/visit the churches I joyfully pastor do so via the Master’s Seminary church finder or by calling “Grace to You.”  It's a tremendous stewardship and honor to receive referrals from any of Pastor John’s ministry volunteers, staff pastors, or university/seminary professors (1 Corinthians 4:2; 1 Peter 4:11).  To be called a "Master's man" is a great privilege and a great responsibility.

In view of the massive influence of The Master’s Seminary/University and Pastor John MacArthur on me (and all of our pastors) we believe it is quite fitting to highlight this special relationship on my ministry blog page and church website.

Included are a few of my favorite memories/pictures with Pastor John; (Unfortunately, I did not save any letters from my childhood/teen years).

Article originally posted 5/11/23

Philemon 1:24- Mark: The Tragic Failure, Restored Partnership, Recognized Usefulness Story

Mark: A Painful Failure…An Unexpected Parting of Ways...and a Powerful Restoration!

Philemon 1:24

Pastoral ministry is not just marked by joy (high highs). It is also marked by disappointment (low lows). Church hurt is sadly an all too common experience.

Faithful men sometimes falter.  Trusted partners sometimes walk away.  Ministry friendships sometimes crumble. 

And when they do—it doesn’t just affect relationships.  It affects the work.  

Not surprising then, Satan and his minions work overtime trying to discourage, distract, and divide the Lord's people (hence Ephesians 4:1-32 and Colossians 3:12-17). One Christian author rightly notes, "Satan always divides when he is most afraid of ministry multiplication...If Satan can't stop us, then he will work overtime to divide us."  The moment you put your guard down is the second the forces of darkness move in.

Paul was not immune to these struggles.  He too experienced shocking heartbreak (see 2 Corinthians).  He too was abandoned. He too made mistakes.  He too endured relational falling outs.

Such things should not catch us by complete surprise. The Scriptures and church history remind us that "the best of men are still men at best." All men, includes the legendary Paul, and every other Christian leader. They too are "men at best."  

In my own life, some of my longtime ministry role models changed over time or proved not to be who I thought they were.  Initially, I was completely devastated.  In moments of despair the Holy Spirit reminded me that Jesus and Jesus alone is the perfect, never failing, Good Shepherd! He alone is the (great) Hero of heaven (see Revelation 5)!  He alone is Faithful and ever True. "What a (perfect) Friend we have in Jesus." He is unrivaled! But back to Philemon.

A Failure That Couldn’t Be Ignored (at least not by Paul)

When Paul lists his fellow workers in Philemon 1:23-24, one name really stands out: "Mark."

Mark's story doesn’t start here, however.  In Acts 13, Mark joins Paul and Barnabas on an important missionary journey.   Later, this theological powerhouse team stood shoulder to shoulder at the Jerusalem Council (Acts 15). Paul and Barnabas functioned as the original dynamic duo! A formidable force.

But---something unexpected occurs.  

Earlier in the story, Mark turned back. He walked away. He abandoned ship.  Scripture doesn’t provide many details. It does show the result.

The work continues. "The show must go on." But now it’s far more challenging.

People often forget that ministry role players, by definition, play vital roles. When someone unexpectedly abandons their ministry post others have to carry extra weight. Productivity and progress can be negatively impacted. Morale often takes a hit.

And that kind of disappointment is not easily forgotten. Those who value loyalty and fortitude as highly as Paul did can feel the apostle's pain.

Mark was someone Paul believed he could count on. Someone he trusted. Someone he invested in.

A Sharp Conflict Between Good and Godly Friends.

By Acts 15, the Mark issue resurfaces.

Barnabas wants Mark to rejoin them. He believed it was time to restore him to ministry.  The son of encouragement may have appealed to the perfect example of the Lord Jesus, who graciously restored Simon Peter, after epic failure(s)- see John 21:15-19; Matthew 26:69-75.  

Paul views things differently and has different plans. And Luke records it plainly in Acts 15: "There arose a very sharp disagreement."

Not mild tension. Not a quiet difference of perspective.  A very sharp conflict. 

Paul likely emphasized faithfulness and fortitude. Barnabas likely emphasized grace, forbearance, and forgiveness.

Both men love Christ, the lost, and the Lord's Church. Both men want the gospel to advance. Both men want Jesus to be cherished and glorified! 

And yet—they lock horns and eventually they divide and go separate ways!  

Philemon 1:22- Confident Faith and Prayerful Optimism

"At the same time, prepare a guest room for me, for I am hoping that through your prayers I will be graciously given to you." — Philemon 22

One of the most fascinating aspects of the Christian life is prayer.  Every day believers ask God to accomplish things that only He can do.

We pray for prodigals to repent and believe the gospel. We pray for broken relationships to be restored. We pray for missionaries serving in dangerous places. We pray for persecuted believers to stand firm. We pray for revival in our churches and spiritual awakening in our nation.

In short, we regularly ask God to intervene in God-like ways.

And yet, sometimes when the Almighty answers our prayers according to His all-wise and sovereign will, we are almost shocked by His response.

The believers gathered in Acts 12 provide a memorable example.  King Herod had arrested Peter and placed him under heavy guard. The situation appeared hopeless. Humanly speaking, Peter's future looked bleak. Yet the church did exactly what Christians should do in moments of crisis.

They prayed.

Luke tells us that "prayer for him was being made fervently by the church to God" (Acts 12:5).

Then God did the impossible.

An angel appeared in Peter's prison cell. Chains fell from his hands. Guards were bypassed. Prison doors opened. Peter walked out a free man.

What happened next is almost humorous.  Peter arrived at the very house where believers were gathered for prayer. When Rhoda recognized his voice at the gate, she was so excited that she forgot to let him in. She ran to tell everyone that Peter was outside.

Their response?  "You are out of your mind!" (Acts 12:15).

The church had been praying fervently for Peter's release, yet they struggled to believe God had actually answered their prayers.

If we are honest, we often find ourselves in the same position.

We pray. We ask. We seek. We knock.

Yet when God answers, we sometimes react with surprise.

Like the father in Mark 9, we find ourselves saying, "I do believe; help my unbelief."

Philemon 1:21- To Those Who Go Above and Beyond the Call of Duty: Thank You!

 

To Those Who Go Above and Beyond the Call of Duty: Thank You!

Philemon 1:21

One of the great joys of pastoral ministry is watching God's grace at work in the lives of "ordinary" believers.

Philemon 1:21 demonstrates how you can honor the Lord Jesus Christ while simultaneously blessing your pastor and fellow brothers and sisters in Christ. 

The short answer is simple: imitate the example of Philemon.  By the sanctifying grace of God, Philemon was a fragrant aroma of Christ. His faith was genuine, his love was evident, and his life brought encouragement and refreshment to others. 

Paul writes:

"Because the hearts of the saints have been refreshed through you, brother" (Philemon 7).

Just like fragrant flowers in a flourishing garden, a church can never have too many reliable, hospitable, sacrificial, encouraging saints. 

In Philemon 8-21, Paul personally, politely, and persuasively appeals to Philemon on behalf of Onesimus, his renegade, runaway slave who had unexpectedly become a genuine believer in Christ.

The Apostle's request is rooted in the transforming power of the gospel. Onesimus is no longer merely a household servant. He's now a brother in Christ and a fellow Kingdom co-laborer.

As we have seen throughout this letter, Paul essentially asks Philemon to do three things:

1. Welcome Onesimus as if you were welcoming Paul himself.
2. Forgive this repentant and transformed sinner just as God in Christ has forgiven you.
3. Treat him as spiritual family and thereby refresh Paul's heart while he suffers as a prisoner of Christ.

Paul is confident Philemon will respond in a Christlike manner!

But then we come to verse 21, where there appears to be one more request lurking beneath the surface.

The Fourth Scoop of Ice Cream

Before moving on, can we all agree that the only thing better than a three-scoop chocolate ice cream sundae is a four-scoop sundae with a cherry on top?

The proverbial fourth scoop—with the extra cherry on top—is tucked away in Philemon 21.

"Having confidence in your obedience, I write to you, since I know that you will do even more than what I say."

Paul anticipates that Philemon will go above and beyond the call of duty.  His confidence is ultimately anchored in God's grace. The Lord is able to do immeasurably more than all we ask or imagine. If the Holy Spirit continues to work mightily in Philemon's heart, perhaps he will go beyond what the Lord requires. 

What is the unspoken "fourth request"?

Many commentators believe Paul is gently hinting that Philemon should voluntarily grant Onesimus his freedom so he can return to Rome and serve alongside Paul in gospel ministry.

Notice Paul's earlier statement:

"Whom I wished to keep with me, so that on your behalf he might minister to me in my imprisonment for the gospel" (Philemon 13).

Paul never commands Philemon to free Onesimus. He carefully avoids coercion. Instead, he appeals to love.

That is important.

Philemon is obligated as a Christian to forgive Onesimus. He is obligated to receive him and to treat him like Christian family. But he is not legally required to release him from slavery or forgive his large debt.

Grace and mercy, by definition, are undeserved.

Philemon 1:17-20: Gospel-motivated Obedience Refreshes the Hearts of Fellow Christians!

Let Me Benefit From You in the Lord: Refresh My Heart in Christ!

"Yes, brother, let me benefit from you in the Lord; refresh my heart in Christ." (Philemon 1:20)

We come now to the moment of truth in Paul's letter to Philemon.  The groundwork has been laid. Paul has prepared the soil and plucked the heartstrings of his ministry partner, Mr. Reliable, Philemon.

Paul has spoken warmly of Philemon's faith and love. He has reminded him of Onesimus' genuine (unexpected) conversion. He has highlighted the remarkable power of the gospel to save fugitive sinners, transform messy lives, and mend broken relationships.

Now comes the big ask.

How will Philemon respond? 

Will he receive his runaway slave as Christ received him (Romans 5:8)?  Will he forgive him? Will he treat him as a beloved brother in Christ? Or will prejudice, cultural norms, and resentment win the day?

As we arrive at verses 17-20, we discover that this passage is about far more than Philemon and Onesimus. It teaches every believer how to honor Christ and refresh the hearts of God's people.

The Influence of a Faithful Christian

One of the recurring themes in Philemon is the refreshing ministry of encouragement.

Earlier in the letter Paul writes:

"Because the hearts of the saints have been refreshed through you, brother." (Philemon 7)

Philemon had a reputation for strengthening God's people.

His faith was not merely private. His love was not merely theoretical. His Christian life brought comfort, encouragement, and joy to others.

That truth should cause us to pause and reflect.

Whether we realize it or not, every Christian is an influencer.

Our attitudes influence others. Our actions influence others. Our responses to trials influence others. Our obedience influences others.

Philemon's response to Onesimus would undoubtedly influence the entire church at Colossae.

The congregation would be watching.

Would he respond according to the flesh or imitate the perfect example of Christ?

The same question confronts us today: How can we honor Jesus while refreshing the hearts of fellow believers?

The answer is surprisingly simple: By fleshing out the implications of the gospel and living in light of our common union in Christ.

Paul Appeals Rather Than Commands

One of the most beautiful features of this letter is its warm and gracious tone.

Paul possessed apostolic authority.

If he chose, he could have simply issued a command.

Instead, he appeals as a friend, a fellow laborer, and a spiritual father.

Earlier Paul wrote:

"Though I have enough confidence in Christ to order you to do what is proper, yet for love's sake I rather appeal to you..." (Philemon 8-9)

By the time we reach verse 21, Paul expresses complete confidence in Philemon's obedience.

Why?  Because mature believers generally desire to do what is right. They are not perfect. But they are teachable.  They are eager to obey the Lord from the heart and not as mere man pleasers.

Paul presses into Philemon's godly reputation and character. He knows his proven track record.  Paul is optimistic that Philemon will once again respond to his big ask in a Christ-honoring manner. No matter the cost.

Receive Him as You Would Receive Me!

At the heart of Paul's appeal is this remarkable request:

"If then you regard me a partner, accept him as you would me." (Philemon 17)

What an astonishing statement!  Paul asks Philemon to welcome Onesimus exactly as he would welcome the Apostle himself.

Think about that for a moment.

Onesimus had failed. He had sinned. He had wronged his master.

Yet because of the grace of God, Paul now views him differently.

No longer as a renegade runaway. No longer as a lazy and worthless worker.

He is now a beloved brother in Christ. A fellow saint.  A valuable co-laborer. A member of God's family.

The gospel changes how we view one another.  Our primary identity is no longer rooted in social status, ethnicity, occupation, or background. Our primary identity is found in Christ.

That reality lies at the very heart of Paul's appeal.

Forgiveness and Restoration

Paul goes even further.

He writes:

"But if he has wronged you in any way or owes you anything, charge that to my account." (Philemon 18)

What grace! What mercy! What love! What a picture of the gospel!

Paul is willing to personally absorb the debt in order to facilitate relational reconciliation. He values unity within the of Body of Christ so much he is willing to do whatever he can to foster it.

At the same time, he expects Philemon to forgive Onesimus just as God in Christ had forgiven him (Eph. 4:32; Col. 3:12-14).

This is the pattern taught throughout the New Testament. Forgiven people forgive. Recipients of grace extend grace. Those reconciled to God pursue reconciliation with others.

Philemon 1:8-16: The Power of the Gospel to Save Fugitive Sinners, Transform Messy Lives, and Mend Broken Relationships

The matchless power of God is displayed in many ways.  We see God's limitless power during hurricane and tornado season. The mighty forces of nature remind us that we serve an omnipotent Creator.

We see His power in the mighty deeds of Christ. When Jesus rebuked the wind and the sea, the disciples marveled and asked:

"What kind of man is this, that even the winds and the sea obey Him?" (Matthew 8:27)

Yet one of the greatest displays of God's glorious power is often overlooked.

The power of God is magnificently displayed whenever the gospel saves a wayward sinner, transforms a messy life, and restores a broken relationship.

That is exactly what we find in Philemon 1:8-16.

As we continue our study of this remarkable letter, we are reminded that the power behind the gospel is God Himself. The Father planned redemption. The Son purchased redemption. The Holy Spirit applies redemption.

The triune God is the agent behind every genuine conversion and every lasting transformation.

Therefore, if you are praying for a prodigal son or daughter, do not lose heart.

If you are counseling a struggling marriage that appears hopeless, do not throw in the towel.

If you are laboring in evangelism and wondering whether anyone is listening, do not grow weary.

If you are experiencing deep church hurt and grieving the loss of Christian friendships, do not abandon all hope.

Never underestimate the power of the gospel.

The Gospel Saves Fugitive Sinners

By the time we arrive at verses 10-11, Onesimus has become a fugitive.

Rather than dealing honestly with what he had stolen, he ran away.  He attempted to leave his past behind. He sought a fresh start without first making things right with God or with his Christian master, Philemon.

Many people still try to do the same thing today.

Rather than confessing sin, they hide it.

Rather than seeking and/or extending forgiveness, they cut off all communication.

Rather than pursuing reconciliation, they disappear.

But the sovereign purposes of God cannot be thwarted.

While hiding in Rome, Onesimus crossed paths with the Apostle Paul.

This was no accident.

The invisible hand of divine providence orchestrated the meeting.

Paul refers to Onesimus as:

"my child, whom I have begotten in my imprisonment" (Philemon 10).

Spiritually speaking, Onesimus was a prison baby.

While Paul remained physically confined, the gospel was still at work setting captives free.

The runaway fugitive was marvelously born again.

The lost sheep became a son of God.

The guilty rebel received forgiveness through faith in Jesus Christ.

The same gospel that powerfully saved Onesimus still saves sinners today.

No one is beyond the infinite stretch of God's mercy.

No one can outrun the saving purposes of God.

The Gospel (also) Transforms Messy Lives

Paul continues in verse 11:

"Formerly he was useless to you, but now he is useful both to you and to me."

The irony is remarkable.