"I (Pastor Phil Johnson) in Finland to speak to a group of Reforming church leaders on the subject of sola Scriptura. The conference here started tonight. I'll be covering topics like the authority, accuracy, and sufficiency of Scripture. I'll also be highlighting the dangers of vesting too much authority in ecclesiastical tradition—especially when our traditions might burden or obscure the simplicity of the gospel. Or worse yet, in some churches and denominations, long-treasured church traditions have often been used to adjust or nullify clear statements of Scripture (cf. Mark 7:13).
To be clear: I am not one of those who thinks we need to jettison every order of service, structure, or interpretation of Scripture that has some pedigree in church tradition. (I'm not an organoclast.) I would be the very last person to advocate ignorance of church history, show sneering contempt for the very idea of tradition, or recommend a haughty, overweening attitude toward godly churchmen and their beliefs and practices from past ages. Tradition has a legitimate place in the church; but that place is not near the top of the hierarchy.
Anyway, while I was at dinner with conference attendees tonight, a friend in America texted me a question about those very issues. He was asking if we could have an extended conversation when I get back in the office. I'm looking forward to that. Meanwhile, I thought his question so good and the issue so important that I decided to answer him briefly with a text message on the spot. My Finnish friends around the table were engaged in conversation with one another, so I thought I could dash off a quick reply without being impolite.
Wrong. My reply became a bit longer than planned, and by the time I finished thumb-typing, I was the only one left at the table. So with apologies to my Finnish hosts to whom I was unintentionally rude, here's my reply to my friend's question. My answer should give you sufficient clues to discern everything you need to know about the gist of what he asked. Here you go:
