Showing posts with label heaven and hell. Show all posts
Showing posts with label heaven and hell. Show all posts

Oct 10, 2018

One Day Every Knee Will Bow: The Comprehensive Scope of the Final Judgement


 Revelation 20:11-15
(Pt. 2)

INTRO:  Why are so many unsaved people not interested in the gospel anymore?  

Very few people fear God (Revelation 4; Isaiah 6) or the final judgement (Hebrews 9:27).  

Many assume that if there is a heaven and hell they will be admitted into heaven.  Who needs the "good news" if God is going to save everyone (except maybe serial killers and tyrants like Stalin)?  

Why do religious and irreligious unbelievers assume that if there really is a hell they have nothing to fear?  What role does the modern evangelical church play in this false assurance? 


To help us wrap our minds and hearts around the Final Day of Judgment and in effort to help us respond to this inspired prophecy in a God honoring way- we’ll highlight 7 Key Statements over the next few weeks:

Thus far we've seen:
1) The ABSOLUTE NECESSITY of this Great and Final Judgement

(Revelation 20:7-15; John 3:19-20)

and 2) The PERFECT CHARACTER of this Great and Final Judgement

(Revelation 20:11; Hab. 1:13; Psalm 1:5-6;)

This sermon will focus in on

3) The COMPREHENSIVE SCOPE of the Great and Final Judgement

(Revelation 20:12-13; Heb. 9:27)

Judgment at the Throne of God-

Jun 8, 2018

Come With Me to an African Funeral

My D. Min, pastor/missionary friend Paul sent me this compelling article this week.  One doesn't need to buy into critical race theory in order to effectively reach people for Jesus.  The gospel and the Christian faith transcends cultures, "races," and everything in between.  See for yourself.  Come With Me to An African Funeral-  "A couple weeks ago, a 14-year-old in a nearby village died suddenly of a brain aneurism. The family members were not churchgoers so they asked me to do the funeral.  If you are unfamiliar with the African view of funerals and the history of white-black relations in South Africa, it’s difficult to fully appreciate the significance of this family’s decision.  If African social gatherings were trees, funerals would be a forest of Sequoias shooting straight from the center of village life. In funerals, Tsongas live, and move, and have their being. They invest extreme amounts of time, money, and planning into the deceased. Week-long gatherings often culminate with a 6am to noon Saturday burial service.

To attend the internment of their dead is one thing. To preach and officiate is another. Whites in South Africa don’t live in rural black villages. Ever. Not farmers, not missionaries, not teachers. Combined with the fumes of decades old apartheid, the idea of a white man conducting a funeral in the local dialect is absurd.

Yet here I was, a half-dozen funerals conducted since ’06, and a participant in a hundred more. How did this happen?

THE LONG ROAD TO GET HERE

It took years of humbling. In the early days of village ministry I ministered with my shoelaces tied together—tripping over language, customs and a host of other cultural obstacles.  I didn’t understand why such pomp and circumstance was wasted on a funeral. I knew cynically that some of those wailing and writhing in the dirt hadn’t visited the now deceased in half a decade. “Just a show, this is.” My language wasn’t very good either. I didn’t know when to say “died” and when to say “passed”, when to use humor and when not, when to use my vehicle and when to walk, what passages of Scripture breezed by their minds and which verses grabbed them by the lapels. This takes years, something short-term missionaries can’t attain.

I began to view the funeral through a gospel lens. I learned to shoulder the plow of cultural expectations. To succeed as a missionary, I had to button up my chinstrap and get in the game. The people began to see I was staying here for keeps.