Gathered Worship: Make It a Top Priority

It is God's will that every believer belong to a local church (1 Pet. 4:10-11).  By "belong" we mean faithful attendance (Heb. 10:24), service (1 Peter 4:10-11), and giving (Prov. 3:9).  This is so, in part, because the church is central in the purpose/plan of God for this present age (Matt. 16:18; Acts 20:28).  Despite the church's many spots, blemishes, and wrinkles- Jesus loves the Church dearly- and so must we!

By God's design the ministries of a Word-centered assembly help believers grow and mature in the faith (Col. 1:28-29; Eph. 4:11-16).  In this regard the local church is like a spiritual umbilical cord.  

It is sinful for a professing believer to forsake the regular assembly of the gathered church (Heb. 10:24).  The Holy Spirit would never led a Spirit-filled saint to act in a manner contrary to the Word He inspired.  Family bible study or a home care group is no substitute for full fledged involvement in the life of the local church.  Anyone who suggests otherwise is reading a different New Testament.

"Preparing for corporate worship means making time and making choices. Worship, especially corporate worship, takes time. It takes commitment. We must set aside time to come. We need to guard our schedules and consider times of corporate worship a priority.

Listen to what the Word of God tells us about gathering together:  And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near (Hebrews 10:24–25).

Here the writer of Hebrews highlights the importance of regularly meeting together with the church. He also acknowledges that “neglecting to meet together” was a problem in the early church, and had even become a habit of some. The word used here in the Greek for meeting is episunagogen. We are not to neglect the “coming together,” “assembly” or “gathering” [synagogue].

Though we should daily encourage and pray for one another as we have opportunity to invest in each other’s lives, there is a measure of encouragement, participation and life in the church that cannot be attained or replicated apart from the regular assembly of God’s people in corporate worship. We need to hear God’s Word read and proclaimed together. We need to pray and sing God’s praise together. Listening to sermon recordings or broadcasts can’t replicate it. Singing worship songs along with your iPod can’t match it. We need to see and hear and know and feel the testimony of lives changed by the power of the Gospel, covenanted, unified and gathered together all in one place, in the same room, for His glory.

A Biblical Critique of the "Attractional Church" Model (and a Proposed Solution)

Photo Credit: churchleaders.com

"So Ed Young is at it again. Last week he announced a forthcoming sermon series titled 'Wrastlin’ and did so through a video that is nothing short of absurd. “Over four weeks this September, Ed Young and Fellowship Church welcome four legendary guests from the world of professional wrestling – Ric Flair, The Undertaker, The Million Dollar Man, and Sting!” You can probably guess the premise of the series: “The Bible often compares the Christian life to that of a warrior, a wrestler. Wrestling is a metaphor commonly used in the Christian life and one that will remind us that no matter what, God is ready and able to step in between the ropes and help us overcome any challenge we face!”

This series may represent “peak attractional,” which is to say, it may mark the moment the attractional church model finally hit rock bottom (though you could probably make the case Young already achieved that the day he got into bed with his wife on the church roof). I’m almost afraid to ask: Can the model possibly become more of a parody of itself?

The attractional church is, according to Jared Wilson, a “ministry paradigm that has embraced consumerism, pragmatism, and moralism as its operational values.” It assumes that the greatest and highest purpose of the church service is to evangelize unbelievers rather than to encourage and disciple believers. It assumes we are responsible to do whatever it takes to get people through the doors of the church. It assumes that we shouldn’t do or say anything within a service that may make unbelievers uncomfortable. It assumes that growing numbers are a necessary indication of God’s favor.

The attractional church model has been tried and found exceptionally successfully in its ability to draw massive crowds (though it seems these crowds are less likely to be comprised of unchurched people with genuine spiritual questions than churched people who come from smaller, less attractive congregations). The attractional church model has been tried and found exceptionally wanting in its ability to draw people into a living relationship with the Lord that results in their spiritual maturation and reproduction. Yet it lives on in a thousand megachurches and a million smaller imitators.

What is "Biblical Counseling?" What is it not? (pt. 1)

By the grace of God, Lake Country Bible Church has well trained, ACBC certified biblical counselors and we are in the process of raising up more.  These believers seek to use their spiritual gifts to help those in need for the edification of the church and the glory of Jesus Christ (1 Thess. 5:14; Col. 1:28; Eph. 4:11-16; Jude 22-23).  Our leadership team is also committed to being "shepherd-leaders" and not just decision makers (1 Peter 5:1-4; 1 Thess. 2:8).

What exactly is true Biblical Counseling? What is it not?  

I. Mental Disorders and Biblical Counseling

We live in a broken world full of people suffering with profound trouble and intense pain. One manifestation of that brokenness is the problem that our culture recognizes as mental disorder. Increasing numbers of people are diagnosed with these complex difficulties, which require wisdom and multi-faceted care. We confess that, too often, the church of Jesus Christ has not been recognized as a source for profound hope and meaningful help for such difficult problems. We further acknowledge that many Christians have contributed to a negative stigma attached to such diagnoses through simplistic understandings of these problems, and have offered solutions grounded in ignorance.

As an organization committed to pursuing excellence in biblical counseling the Association of Certified Biblical Counselors has, for decades, been calling upon faithful Christians to grow in the twin tasks of understanding complex problems and learning skills to address them in the context of counseling. As an organization committed to the sufficiency of Scripture for counseling we believe that the Bible provides profound wisdom to guide us in caring for people diagnosed with mental disorders.

One example of this wisdom is the biblical teaching on dichotomy. The Bible is clear that God created human beings to consist of both a body and soul. To be a human being is to exist in these two constituent parts, which are separable only at death. Even after death, Christians confess that the bodies and souls of human beings will be restored at the Last Day. This biblical truth points to the high honor and regard that God gives to both the physical and spiritual realities of humanity.[1]

A theological reality like this one requires Christians to honor both body and soul as crucial to human existence. Christians, therefore, should respect medical interventions as a fully legitimate form of care for those struggling in this fallen world. Examinations by medical professionals are crucial adjuncts to a biblical counseling ministry as they discover and treat, or rule out physical problems, which lead many to seek counseling help.

Another example of this biblical wisdom is the teaching in Scripture on the dynamic nature of problems that we experience in a fallen world. Human beings have difficulties, which always carry physical and spiritual implications. Both aspects need to be addressed in an appropriate fashion. Human beings experience problems with spiritual implications for which they are morally culpable and must repent. Human beings experience other physical and spiritual problems, which are not a consequence of their sins, are not their fault, but which are painful realities that attend life in a fallen world.[2]

This theological reality requires Christians to approach problems in a complex way, rather than a simplistic one. Christians understand that some spiritual realities will require a rebuke, but others will require encouragement in the midst of pain. Still others will require help in the midst of weakness.

II. Mental Disorders in Contemporary Culture

Choosing a Church: 10 Things That Matter Most (pt. 1)

In a recent conversation someone asked me, "How do you determine what to really look for when it comes to choosing a local church?"  "When it comes to selecting a new church what is most important?"  How do you know when it's time to transition from one "Christian assembly" to another?

As with marriage, it is essential that we Christians grasp which things are non-negotiable and which things are preferential.  For example, in dating or in courtship it may not be wrong to wait for a blonde haired, blue eyed, single Christian to providentially come your way; but you better not settle for a lukewarm believer simply because they enjoy the same hobbies you do and are physically attractive.  If you have lived long enough you know exactly what I mean.  The Scriptures informs us in Proverbs 31 that "charm is deceitful and beauty is fleeting but a woman who fears the LORD shall be praised."  A spouse with noble character and who possesses an undying love for Christ is worth more than great wealth.

The same principle is true in regards to choosing a local church.  If we place finding a church that offers a certain musical style, or one with a certain size children's or youth ministry, on par with finding a fellowship with a Word-dominated/full counsel of God pulpit with Trinity-centered worship we have obviously missed the biblical mark; (note Eph. 4:11-16; Acts 2:42; Heb. 5:12-14; Matt. 28:18-20; 2 Tim. 3:15-4:5).

In order to solidify our core ecclesiastical convictions the first mini-series I preached in my new church (Lake Country Bible, WI) was on us maintaining "a (thoroughly) Biblical Philosophy of Ministry."  In Colossians 1:28-29 Scripture provides us with the Apostle Paul's inspired mission statement.  Wherein Paul writes, and thus we (continually) proclaim Him,  admonishing every man and teaching every man with all wisdom, that we may present every man mature in Christ. For this purpose also I labor, striving according to His power, which mightily works within me.  I believe that no less than four essential components of a biblical philosophy of ministry are given to us in this amazing text. (I thank God that my former mentors Drs. Rick Holland and Jerry Wragg helped show me the importance of these essential ministry components).

Having inherited a spiritually healthy congregation from my now "retired" predecessor (Pastor Sal Massa) I told Lake Country Bible Church that by the grace of God, we must continue to:

The Shack; A Microcosm of Evangelicalisms' Immaturity: A Brief Analysis of Where This Problem Stems From.

American evangelicals today often flock to churches that offer "relevant, creative, and practical" Bible teaching. On the surface this sounds like a good thing, right? Many of these same "church growth" gurus promote "seeker-friendly" series such as "Finding God in the movies" and other topical messages in hopes of attracting large crowds and holding the interest of the audiences entertainment orientated minds. When books of the Bible are actually "exposited" in worship services it is generally done in a very surfacy manner. I often refer to this as "shallow, evangelical principlizing."  What's wrong with any of this Mr. blogger dude?  To which I say this...if the primary goal of a local church is to fill auditoriums and establish multi-site campuses under the banner of ministry success then this consumer-driven, market-savvy approach makes complete sense.  However, if the goal of Christian ministry is to make "mature disciples" of all the nations, as Jesus' states in the Great Commission (Matt. 28:18-20), then the American church is in serious crisis.

One of the problems with "church growth" methodology is that it often promotes a kind of topical (surfacey) preaching, which by definition, lacks theological depth and precision (see 2 Timothy 4:1-5). It is "evangelical lite" (see Heb. 5:12-14; 2 Tim. 4:3-4). Over time congregations that are regularly fed milk fail to truly grow up; which is no small problem (see Colossians 1:28-29). Without a solid understanding of the orthodox faith (i.e. doctrine and theology) the flock of God will not learn how to discern.  Paul put it this way in Ephesians 4:11-16; And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers, for the equipping of the saints for the work of service, to the building up of the body of Christ; until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ. As a result, we are no longer to be children, tossed here and there by waves and carried about by every wind of doctrine, by the trickery of men, by craftiness in deceitful scheming; but speaking the truth in love, we are to grow up in all aspects into Him who is the head, even Christ, from whom the whole body, being fitted and held together by what every joint supplies, according to the proper working of each individual part, causes the growth of the body for the building up of itself in love.

Given enough time this unbiblical approach to preaching and ministry always come back to haunt the Christian church.

The Triumph of Sentimentality in Contemporary American Evangelicalism (Lucado, Warren, Osteen)

In order to understand what is going on in the church today and in effort to critique what is often lacking (Scripturally speaking), it is quite helpful to understand the major 'players'.  Few Christian authors and pastors have yielded more influence on the church than Max Lucado, Rick Warren, and Joel Osteen.  All three of these celebrity pastors are quoted extensively in a helpful new book titled, Homespun Gospel: The Triumph of Sentimentality in Contemporary American Evangelicalism.  

In this book Todd Brenneman "shows how evangelicals use tropes of God as father, human beings as children, and nostalgia for an imagined idyllic home life to provide alternate sources of social authority, intended to help evangelicals survive a culture that is philosophically at odds with conservative Christianity."

Brenneman divides Homespun Gospel into four penetrating chapters.  The chapter titles alone give the reader some idea of what he or she is going to hear as they make their way through this helpful book.  1) God's in the Business of Giving Mulligans: Sentimentality and Therapeutic Culture.  2) You Are Special:  The Anti-Intellectualism of Sentimental Evangelicalism.  3) New York Times Best-Selling Author" Christian Media and the Marketing of Sentiment.  4) America Looks Up:  Sentimentality, Politics, and American Evangelicalism.