As a pastor of nearly 20 years, and as a pastor's kid, I know first hand that truly biblical, pastoral ministry is a highly, hazardous vocation. It's one reason why so many church leaders compromise (to save face). Others, having endured so much pain at the hands of professing saints, decide to leave the ministry altogether. The way many faithful shepherds are treated by professing Christians is a source of much sorrow and grief (see Paul's own experience as recounted in 2 Corinthians).
Saturday, May 24, 2025
Comfort Others with the Comfort You Have Received from the Lord.
Saturday, May 10, 2025
Handling Conflict Biblically
"Where there are people, there are problems." "It generally takes two to tango." "Conflict is not necessarily bad or destructive. Even when conflict is caused by sin and causes a great deal of stress, God can and will use it for good (see Rom. 8:28-29; Genesis 50:20f). As the Apostle Paul wrote in 1 Corinthians 10:31-11:1, conflict actually provides three significant opportunities.
These concepts are totally overlooked in most conflicts because people naturally focus on escaping from the situation, winning an argument, or overcoming their opponent. Therefore, it is wise to periodically step back from a conflict and ask yourself whether you are truly doing all that you can to take advantage of these special opportunities.
1st G: Glorify God
When the Apostle Paul urged the Corinthians to live “to the glory of God,” he was not talking about one hour on Sunday morning. He wanted them to show God honor and bring him praise in day-to-day life, especially by the way that they resolved personal conflicts (see 1 Cor. 10:31). “How can I please and honor the Lord in this situation?” What does the Lord God require of me (Micah 6:8; Col. 3:15-17)? As mentioned above, you can glorify God in the midst of conflict by trusting him, obeying him, and imitating him (see Prov. 3:4-6; John 14:15; Eph. 5:1). One of the best ways to keep these concerns uppermost in your mind is to regularly ask yourself this focusing question: “How can I (most) please and honor the Lord in this situation?”
2nd G: Get the Log Out of Your Own Eye
One of the most challenging principles of peacemaking is set forth in Matthew 7:5, where Jesus says, “You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.”
There are generally two kinds of “logs” you need to look for when dealing with conflict. First, you need to ask whether you have had a critical, negative, or overly sensitive attitude that has led to unnecessary conflict. One of the best ways to do this is to spend some time meditating on Philippians 4:2-9, which describes the kind of attitude Christians should have even when they are involved in a conflict.
The second kind of log you must deal with is actual sinful words and actions. Because you and I are often blind to our own sins and shortcomings, you may need an honest friend or a trusted church leader who will help you to take an objective look at yourself and face up to your contribution to an unresolved conflict.
When you identify ways that you have wronged another person, it is important to admit your wrongs honestly and thoroughly. "Conflict is often fueled by good desires that you have elevated to sinful demands”
The most important aspect of getting the log out of your own eye is to go beyond the confession of wrong behavior and try and identify the root cause of that behavior. The Bible teaches that sinful conflict comes from the desires/lusts that battle in your heart (James 4:1-3; Matt. 15:18-19). Some of these desires are obviously sinful, such as wanting to conceal the truth, bend others to your will (my way or no way), or have revenge. In many situations, however, conflict is fueled by good desires that you have elevated to sinful demands, such as a craving to be understood, loved, respected, or vindicated.
Any time you become excessively preoccupied with something, even a good thing, and seek to find happiness, security or fulfillment in it rather than in God, you are guilty of idolatry. Idolatry inevitably leads to conflict with God (“You shall have no other gods before me”). It also causes conflict with other people. As James writes, when we want something but don’t get it, we kill and covet, quarrel and fight (James 4:1-4).
There are three basic steps you can take to overcome the idolatry that fuels conflict. First, you should ask God to help you see where your have been guilty of wrong worship, that is, where you are focusing your love, attention, and energy on something other than God. Start by asking where I have fallen short of God's perfect standard? How have I contributed to this situation? Second, you should specifically identify and renounce each of the desires contributing to the conflict. Third, you should deliberately pursue right worship, that is, to fix your heart and mind on God and to seek joy, fulfillment, and satisfaction in him alone. As God guides and empowers these efforts, you can find freedom from the idols that fuel conflict and be motivated to make choices that will please and honor Christ. This change in heart will usually speed a resolution to a present problem, and at the same time improve your ability to avoid similar conflicts in the future.
3rd G: Gently Restore
Another key principle of peacemaking involves an effort to help others understand how they have contributed to a conflict. When Christians think about talking to someone else about a conflict, one of the first verses that comes to mind is Matthew 18:15: “If your brother sins against you, go and show him his fault, just between the two of you.” If this verse is read in isolation, it seems to teach that we must always use direct confrontation to force others to admit they have sinned. If the verse is read in context, however, we see that Jesus had something much more flexible and beneficial in mind than simply standing toe to toe with others and describing their sins.
Friday, May 9, 2025
8 Marks of Authentic Worship
A bewildering array of definitions has already been proposed in the ever-expanding literature on the topic. Neither the First [the Old] nor the New Testament tried to capture the concept with a single word. We may characterize constituent parts of worship as mystery, celebration, life, dialogue, offering, or eschatological fulfillment, but to define biblical worship is to confine it.
At best we may try to describe the phenomena.
Pagan worship focuses on corporate and individual cultic efforts seeking to mollify the gods and secure their blessing. Today many Christians’ understanding of worship differs little from that of pagans, except perhaps that God is singular and the forms of worship come from traditions more or less rooted in the Scriptures. Largely divorced from life, such worship represents a pattern of religious activities driven by a deep-seated sense of obligation to God and a concern to win His favor. But this understanding is unbiblical; it separates worship from daily life and compartmentalizes human existence into the sacred and the secular.
To account for the dimensions of worship reflected in the Scriptures, we need a much more comprehensive explanation. In simplest terms, worship is ‘the human response to God.’ However, to reflect the complexity of the biblical picture, I propose the following:
True worship involves reverential human acts of submission and homage before the divine Sovereign in response to His gracious revelation of Himself and in accord with His will.
This is not so much a definition of worship as a description of the phenomena. Let me lay the groundwork with some brief commentary.
FIRST, THE SCRIPTURES CALL FOR WORSHIP THAT IS TRUE AS OPPOSED TO FALSE.
Everyone worships. The problem is that not everyone worships truly.
Those who direct their worship to gods other than the God revealed in Scripture or who worship the living God in ways contrary to His revealed will worship falsely. Whether we interpret obedience ‘before YHWH’ in everyday conduct cultically or ethically (Deut. 6:25), to walk before Him in truth and faithfulness with our whole heart, mind, and being (1 Kings 2:4) demands integrity: consistency between confession and practice and consistency between what God seeks and what we present.
SECOND, TRUE WORSHIP INVOLVES REVERENT AWE.
Thursday, May 1, 2025
On listening to and spreading gossip!
Riccardi writes: "Scripture calls those who give
false testimony 'worthless’ (NASB, ESV) or 'vile' (1 Kings 21:10, 13). So also
the one who devises evil and spreads strife (Proverbs 6:12-14), and who digs up
evil (Proverbs 16:27). 'Worthless.' 'Vile.' Severe language in Scripture is reserved for
serious sins.
It also calls the one who 𝘭𝘪𝘴𝘵𝘦𝘯𝘴
to gossip “an evildoer” and “a liar” (Proverbs 17:4).
In a fallen world, it does seem unavoidable that there will be vile people who happily
publish (spread) hearsay in an attempt to stir up dissension and attract
attention to themselves. But it’s especially grieving to see so many who name
the name of Christ eat up the dainty morsels without a moment’s hesitation or
discretion. And even worse, to pass them along as if it were biblically
permissible to give them any consideration at all! Still worse: to treat them
as if they were settled fact!
Refusing to give heed to unsubstantiated claims is not optional, or some
application of advanced Christian maturity. It is a basic, ground-level
principle of Christian decency."
You could call it Christianity 101 with respect to receiving reported
information:
1) Should I involve myself in this conflict? Proverbs 26:17
teaches, "Like someone who grabs a stray dog by the ears is someone who
rushes into a quarrel (conflict) not their own." Much wisdom from above is
needed before entering a battle zone. Prayerful consideration and sound
judgment are essential (Prov. 3:5-6).
2) Confirming facts via biblical
corroboration. "In general, every matter is to be confirmed
by the mouth of two or three truthful witnesses (Deuteronomy 19:15; Matthew
18:15-16; 1 Timothy 5:17-19)." Sometimes you may not be in a
position to receive all the relevant facts.
3) Proverbs 18:17, "Be careful, one seems right until
another comes and examines him." There’s often two
(or three) sides to a story/conflict/dispute.
20+ years ago a pastor-professor told a seminary class
of a time when a neighbor lady came over during a family yard sale with bruises
on her wrists. This man and his wife were naturally very concerned. "What
happened to you? Are you ok?" Their neighbor went on to explain that her
husband was responsible. "Last night he grabbed me and hurt my
wrists!" This loving pastor quickly marched over to his unbelieving
neighbor's house believing he needed to courageously confront this tyrant of a
man. “Someone needs to hold this guy accountable for his actions.” But after
interacting with his neighbor he heard the complete story (Prov. 18:17). He found out that this man's wife had been
drinking before this incident transpired. When the husband confronted his wife
over her drunkenness, she angrily came after him with two kitchen knives. When
his wife raised her right and left arms to stab him, the husband grabbed unto
her wrists, and did not let go until his wife dropped the kitchen knives. This
pastor apologized for sinfully rushing to judgment. He then circled back to confirm that these
new details were true. The neighbor lady said, "Sadly, what my husband
shared is true." She then apologized for misleading them. She
also noted, “I'm actually very grateful my husband did not call the police. Had they, I would have been the one arrested.”
For another example of why applying Proverbs 18:17 and 26:17 is so important,
compare and contrast Netflix's, "Making a Murderer"
docuseries with the Daily Wire's, "Convicting a Murderer"
docuseries. Liberal, lesbian activists seemingly duped millions of Netflix
viewers into believing that Steven Avery was a good man. A victim that was wrongly convicted of kidnap,
rape, and murder by a corrupt legal system. Once all of the pertinent
facts were presented many humbly admitted that they had drawn the wrong
conclusion. They wrongly assumed Netflix was presenting the evidence fairly. Suffice it to say, if you do not have access to
the pertinent facts, it is difficult to draw just conclusions, especially
if/when it involves judging a fellow believer?
In church disputes, there are generally three sides to a story: 1) Person 1 or group A; 2) Person 2
or group B; and 3) The position of your shepherd-leaders (1
Thess. 5:13-15). For many reasons, a believer must join a local church
that has biblically qualified, pastors and elders; (hence 1 Timothy 3; Titus 1:5f).
It’s essential because these human shepherds
are called by God to serve as the “overseers” and human “guardians of the flock”
(Hebrews 13:17). When moderating conflicts, church leaders often make difficult
decisions based on private information and facts that the entire church is not
privy to. Malicious gossip and serious
slander sometimes forces leadership to share details that they’d rather not
trouble the entire congregation with.
4) Be discerning and cautious before rendering judgment.
Proverbs 18:13, "To give an answer before you hear is folly and shame to
you." See points above.
Note Matthew 7:1-5.
5) “Do not associate with a gossip (Proverbs 20:9)."
Puritan Thomas Watson said, "The scorpion carries poison in its tail, the
slanderer in his or her tongue."
Pastor Riccardi concludes with some cautionary words
of wisdom- "Therefore, when someone makes disparaging claims about anyone
or anything without meeting the biblical standards of corroboration, that
person is displaying his own wickedness and discrediting his reputation. To
people of Christian character, such behavior should be like a blinking neon
sign that reads: Don’t take me seriously. I refuse to meet ground-level
standards of Christian behavior and speech.
Such a person has disqualified himself from being
taken seriously.
But
when Christians of good conscience fail to do that—when they do lend credence
to unsubstantiated accusations and claims of secret knowledge—they culpably
(even if unknowingly) participate in the worthless man’s wickedness.
But understand, dear brother or sister: to do this is to expose yourself—not
only as one who fails to grasp the basics of Christian conduct, but also as one
whom Scripture calls an evildoer and a liar (Proverbs 17:4).
Why? Because with his 𝘮𝘰𝘶𝘵𝘩 the godless man 𝘥𝘦𝘴𝘵𝘳𝘰𝘺𝘴 his neighbor
(Proverbs 11:9).
If a good name is to be more desired than great wealth (Prov 22:1), then
maliciously acting against someone’s good name—speaking 𝘰𝘳 listening—is to act against his very life
(Leviticus 19:16)."




