Saturday, May 24, 2025

Comfort Others with the Comfort You Have Received from the Lord.

As a pastor of nearly 20 years, and as a pastor's kid, I know first hand that truly biblical, pastoral ministry is a highly, hazardous vocation. It's one reason why so many church leaders compromise (to save face). Others, having endured so much pain at the hands of professing saints, decide to leave the ministry altogether. The way many faithful shepherds are treated by professing Christians is a source of much sorrow and grief (see Paul's own experience as recounted in 2 Corinthians). 

I am currently blessed to pastor a wonderfully loving, biblical flock (such is Lake Country Bible Church)! With that said, it is a special joy and honor to come alongside these two (faithful) pastors, from different states, to encourage them in the Lord. The Lord knows, sees, and will reward faithful shepherd-expositors like Pastor Michael and Pastor Will. 1 Peter 5:4, "When the Chief Shepherd appears, you will receive the unfading crown of glory." Press on brother-shepherds in the grace of the Lord Jesus Christ!!

1 Thess. 5:12-13. But we request of you, brothers and sisters, that you appreciate those who diligently labor among you, and have charge over you in the Lord and give you instruction, and that you esteem them very highly in love because of their work. Live in peace with one another.

2 Corinthians 1:3-12, Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction so that we will be able to comfort those who are in any affliction with the comfort with which we ourselves are comforted by God. For just as the sufferings of Christ abound to us, so also our comfort abounds through Christ. But whether we are afflicted, it is for your comfort and salvation; or whether we are comforted, it is for your comfort, which is working in your perseverance in the same sufferings which we also suffer. And our hope for you is firmly grounded, knowing that as you are sharers of our sufferings, so also you are sharers of our comfort.8 For we do not want you to be unaware, brothers, of our affliction which came to us in Asia, that we were burdened excessively, beyond our strength, so that we despaired even to live.  Indeed, we had the sentence of death within ourselves so that we would not have confidence in ourselves, but in God who raises the dead; who rescued us from so great a peril of death, and will rescue us, He on whom we have set our hope. And He will yet rescue us, you also joining in helping us through your prayers on our behalf, so that thanks may be given on our behalf by many persons for the gracious gift bestowed on us through the prayers of many.  For our boasting is this: the testimony of our conscience, that in holiness and godly sincerity, not in fleshly wisdom but in the grace of God, we have conducted ourselves in the world, and especially toward you.

I am most grateful for faithful men who encouraged me during particularly difficult and painful seasons of ministry.  It is my heart's desire to extend such love and care to fellow shepherds who are hurting.  It's one reason why I agreed to serve as a regional leader within the Master's Fellowship. For more information on this fellowship group for like-minded shepherds go to- https://themastersfellowship.org/wisconsin 

Article originally published on 10/6/23

Saturday, May 10, 2025

Handling Conflict Biblically

A Theology for Conflict Resolution: How to Handle Conflicts Biblically
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"Where there are people, there are problems." "It generally takes two to tango."  "Conflict is not necessarily bad or destructive. Even when conflict is caused by sin and causes a great deal of stress, God can and will use it for good (see Rom. 8:28-29; Genesis 50:20f). As the Apostle Paul wrote in 1 Corinthians 10:31-11:1, conflict actually provides three significant opportunities. 

By God’s grace, you can use conflict to: 1) Glorify God (by trusting, obeying, and imitating him). 2) Love and Serve other people (by helping to bear their burdens or by confronting them in love).  3) Grow to be like Christ (by confessing sin and turning from attitudes and actions, that promote sinful conflict; by forgiving others just as God in Christ has forgiven you, Eph. 4:32; by displaying the "fruit of the Spirit, {Gal. 5:22f- love, joy, peace, patience, kindness, goodness, gentleness, faithfulness, and self-control} as to be part of the God-honoring solution; not the Christ-dishonoring problem).

These concepts are totally overlooked in most conflicts because people naturally focus on escaping from the situation, winning an argument, or overcoming their opponent. Therefore, it is wise to periodically step back from a conflict and ask yourself whether you are truly doing all that you can to take advantage of these special opportunities.  

God's Word must guide every step of our lives (Prov. 3:5-6; Joshua 1:8).  Here are The 4 G's of Biblical Conflict Resolution and Judging that Honors the Lord.

1st G: Glorify God

When the Apostle Paul urged the Corinthians to live “to the glory of God,” he was not talking about one hour on Sunday morning. He wanted them to show God honor and bring him praise in day-to-day life, especially by the way that they resolved personal conflicts (see 1 Cor. 10:31). “How can I please and honor the Lord in this situation?” What does the Lord God require of me (Micah 6:8; Col. 3:15-17)?  As mentioned above, you can glorify God in the midst of conflict by trusting him, obeying him, and imitating him (see Prov. 3:4-6; John 14:15; Eph. 5:1). One of the best ways to keep these concerns uppermost in your mind is to regularly ask yourself this focusing question: “How can I (most) please and honor the Lord in this situation?”

2nd G: Get the Log Out of Your Own Eye

One of the most challenging principles of peacemaking is set forth in Matthew 7:5, where Jesus says, “You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.”

There are generally two kinds of “logs” you need to look for when dealing with conflict. First, you need to ask whether you have had a critical, negative, or overly sensitive attitude that has led to unnecessary conflict. One of the best ways to do this is to spend some time meditating on Philippians 4:2-9, which describes the kind of attitude Christians should have even when they are involved in a conflict.

The second kind of log you must deal with is actual sinful words and actions. Because you and I are often blind to our own sins and shortcomings, you may need an honest friend or a trusted church leader who will help you to take an objective look at yourself and face up to your contribution to an unresolved conflict.

When you identify ways that you have wronged another person, it is important to admit your wrongs honestly and thoroughly.  "Conflict is often fueled by good desires that you have elevated to sinful demands

The most important aspect of getting the log out of your own eye is to go beyond the confession of wrong behavior and try and identify the root cause of that behavior. The Bible teaches that sinful conflict comes from the desires/lusts that battle in your heart (James 4:1-3; Matt. 15:18-19). Some of these desires are obviously sinful, such as wanting to conceal the truth, bend others to your will (my way or no way), or have revenge. In many situations, however, conflict is fueled by good desires that you have elevated to sinful demands, such as a craving to be understood, loved, respected, or vindicated.

Any time you become excessively preoccupied with something, even a good thing, and seek to find happiness, security or fulfillment in it rather than in God, you are guilty of idolatry. Idolatry inevitably leads to conflict with God (“You shall have no other gods before me”). It also causes conflict with other people. As James writes, when we want something but don’t get it, we kill and covet, quarrel and fight (James 4:1-4).

There are three basic steps you can take to overcome the idolatry that fuels conflict. First, you should ask God to help you see where your have been guilty of wrong worship, that is, where you are focusing your love, attention, and energy on something other than God. Start by asking where I have fallen short of God's perfect standard?  How have I contributed to this situation?  Second, you should specifically identify and renounce each of the desires contributing to the conflict. Third, you should deliberately pursue right worship, that is, to fix your heart and mind on God and to seek joy, fulfillment, and satisfaction in him alone.  As God guides and empowers these efforts, you can find freedom from the idols that fuel conflict and be motivated to make choices that will please and honor Christ. This change in heart will usually speed a resolution to a present problem, and at the same time improve your ability to avoid similar conflicts in the future.

3rd G: Gently Restore


Another key principle of peacemaking involves an effort to help others understand how they have contributed to a conflict. When Christians think about talking to someone else about a conflict, one of the first verses that comes to mind is Matthew 18:15: “If your brother sins against you, go and show him his fault, just between the two of you.” If this verse is read in isolation, it seems to teach that we must always use direct confrontation to force others to admit they have sinned. If the verse is read in context, however, we see that Jesus had something much more flexible and beneficial in mind than simply standing toe to toe with others and describing their sins.

Friday, May 9, 2025

8 Marks of Authentic Worship

How shall we formulate a biblical definition of worship for our time?

A bewildering array of definitions has already been proposed in the ever-expanding literature on the topic. Neither the First [the Old] nor the New Testament tried to capture the concept with a single word. We may characterize constituent parts of worship as mystery, celebration, life, dialogue, offering, or eschatological fulfillment, but to define biblical worship is to confine it.

At best we may try to describe the phenomena.

Pagan worship focuses on corporate and individual cultic efforts seeking to mollify the gods and secure their blessing. Today many Christians’ understanding of worship differs little from that of pagans, except perhaps that God is singular and the forms of worship come from traditions more or less rooted in the Scriptures. Largely divorced from life, such worship represents a pattern of religious activities driven by a deep-seated sense of obligation to God and a concern to win His favor. But this understanding is unbiblical; it separates worship from daily life and compartmentalizes human existence into the sacred and the secular.

To account for the dimensions of worship reflected in the Scriptures, we need a much more comprehensive explanation. In simplest terms, worship is ‘the human response to God.’ However, to reflect the complexity of the biblical picture, I propose the following:

True worship involves reverential human acts of submission and homage before the divine Sovereign in response to His gracious revelation of Himself and in accord with His will.

This is not so much a definition of worship as a description of the phenomena. Let me lay the groundwork with some brief commentary.

FIRST, THE SCRIPTURES CALL FOR WORSHIP THAT IS TRUE AS OPPOSED TO FALSE.

Everyone worships. The problem is that not everyone worships truly.

Those who direct their worship to gods other than the God revealed in Scripture or who worship the living God in ways contrary to His revealed will worship falsely. Whether we interpret obedience ‘before YHWH’ in everyday conduct cultically or ethically (Deut. 6:25), to walk before Him in truth and faithfulness with our whole heart, mind, and being (1 Kings 2:4) demands integrity: consistency between confession and practice and consistency between what God seeks and what we present.

SECOND, TRUE WORSHIP INVOLVES REVERENT AWE.

Thursday, May 1, 2025

On listening to and spreading gossip!

On listening to and spreading gossip- Satan, the archenemy of Christ, seeks to distract, discourage, divide, devour, and destroy the true church. One subtle way he divides the people of God is through the tongue.  James 3:6, "The tongue is also a fire, a world of evil among the parts of the body."


The Word of God has much to say about gossip, slander, and bearing false witness against one’s neighbor (Proverbs 6:16-19; Exodus 20:16).  Pastor Mike Riccardi provides a helpful biblical overview concerning these "respectable" sins and explains why Scripture describes gossip and slander as serious transgressions against God and man (James 3:9; Proverbs 17:4). I've expanded Pastor Mike's post turning it into a full article.  In effort to “keep the unity of the Spirit in the bond of peace,” we humbly ask that you prayerfully consider the following biblical precepts.  

Riccardi writes: "Scripture calls those who give false testimony 'worthless’ (NASB, ESV) or 'vile' (1 Kings 21:10, 13). So also the one who devises evil and spreads strife (Proverbs 6:12-14), and who digs up evil (Proverbs 16:27). 'Worthless.' 'Vile.'  Severe language in Scripture is reserved for serious sins.

It also calls the one who
𝘭𝘪𝘴𝘵𝘦𝘯𝘴 to gossip “an evildoer” and “a liar” (Proverbs 17:4).

In a fallen world, it does seem unavoidable that there will be vile people who happily publish (spread) hearsay in an attempt to stir up dissension and attract attention to themselves. But it’s especially grieving to see so many who name the name of Christ eat up the dainty morsels without a moment’s hesitation or discretion. And even worse, to pass them along as if it were biblically permissible to give them any consideration at all! Still worse: to treat them as if they were settled fact!

Refusing to give heed to unsubstantiated claims is not optional, or some application of advanced Christian maturity. It is a basic, ground-level principle of Christian decency."

You could call it Christianity 101 with respect to receiving reported information:

1) Should I involve myself in this conflict? Proverbs 26:17 teaches, "Like someone who grabs a stray dog by the ears is someone who rushes into a quarrel (conflict) not their own." Much wisdom from above is needed before entering a battle zone. Prayerful consideration and sound judgment are essential (Prov. 3:5-6).

2) Confirming facts via biblical corroboration.  "In general, every matter is to be confirmed by the mouth of two or three truthful witnesses (Deuteronomy 19:15; Matthew 18:15-16; 1 Timothy 5:17-19)."  Sometimes you may not be in a position to receive all the relevant facts.      

3)  Proverbs 18:17, "Be careful, one seems right until another comes and examines him."  There’s often two (or three) sides to a story/conflict/dispute.

20+ years ago a pastor-professor told a seminary class of a time when a neighbor lady came over during a family yard sale with bruises on her wrists. This man and his wife were naturally very concerned. "What happened to you? Are you ok?" Their neighbor went on to explain that her husband was responsible. "Last night he grabbed me and hurt my wrists!" This loving pastor quickly marched over to his unbelieving neighbor's house believing he needed to courageously confront this tyrant of a man.  “Someone needs to hold this guy accountable for his actions.” But after interacting with his neighbor he heard the complete story (Prov. 18:17).  He found out that this man's wife had been drinking before this incident transpired. When the husband confronted his wife over her drunkenness, she angrily came after him with two kitchen knives. When his wife raised her right and left arms to stab him, the husband grabbed unto her wrists, and did not let go until his wife dropped the kitchen knives. This pastor apologized for sinfully rushing to judgment.  He then circled back to confirm that these new details were true. The neighbor lady said, "Sadly, what my husband shared is true."  She then apologized for misleading them.  She also noted, “I'm actually very grateful my husband did not call the police.  Had they, I would have been the one arrested.” 

For another example of why applying Proverbs 18:17 and 26:17 is so important, compare and contrast Netflix's, "Making a Murderer" docuseries with the Daily Wire's, "Convicting a Murderer" docuseries.  Liberal, lesbian activists seemingly duped millions of Netflix viewers into believing that Steven Avery was a good man.  A victim that was wrongly convicted of kidnap, rape, and murder by a corrupt legal system. Once all of the pertinent facts were presented many humbly admitted that they had drawn the wrong conclusion. They wrongly assumed Netflix was presenting the evidence fairly.  Suffice it to say, if you do not have access to the pertinent facts, it is difficult to draw just conclusions, especially if/when it involves judging a fellow believer? 

In church disputes, there are generally three sides to a story:  1) Person 1 or group A; 2) Person 2 or group B; and 3) The position of your shepherd-leaders (1 Thess. 5:13-15). For many reasons, a believer must join a local church that has biblically qualified, pastors and elders; (hence 1 Timothy 3; Titus 1:5f).  It’s essential because these human shepherds are called by God to serve as the “overseers” and human “guardians of the flock” (Hebrews 13:17).  When moderating conflicts, church leaders often make difficult decisions based on private information and facts that the entire church is not privy to.  Malicious gossip and serious slander sometimes forces leadership to share details that they’d rather not trouble the entire congregation with. 

4) Be discerning and cautious before rendering judgment Proverbs 18:13, "To give an answer before you hear is folly and shame to you."  See points above. Note Matthew 7:1-5.

5) “Do not associate with a gossip (Proverbs 20:9)." Puritan Thomas Watson said, "The scorpion carries poison in its tail, the slanderer in his or her tongue."

Pastor Riccardi concludes with some cautionary words of wisdom- "Therefore, when someone makes disparaging claims about anyone or anything without meeting the biblical standards of corroboration, that person is displaying his own wickedness and discrediting his reputation. To people of Christian character, such behavior should be like a blinking neon sign that reads: Don’t take me seriously. I refuse to meet ground-level standards of Christian behavior and speech. 

Such a person has disqualified himself from being taken seriously.

But when Christians of good conscience fail to do that—when they do lend credence to unsubstantiated accusations and claims of secret knowledge—they culpably (even if unknowingly) participate in the worthless man’s wickedness.

But understand, dear brother or sister: to do this is to expose yourself—not only as one who fails to grasp the basics of Christian conduct, but also as one whom Scripture calls an evildoer and a liar (Proverbs 17:4).

Why? Because with his
𝘮𝘰𝘶𝘵𝘩 the godless man 𝘥𝘦𝘴𝘵𝘳𝘰𝘺𝘴 his neighbor (Proverbs 11:9).

If a good name is to be more desired than great wealth (Prov 22:1), then maliciously acting against someone’s good name—speaking
𝘰𝘳 listening—is to act against his very life (Leviticus 19:16)."

 Serious sin that impacts the unity and health of the Body OR that unfairly destroys someone’s good name, demands a serious, biblical response.