Not So Fast (Before You Become an Amillennialist)!

Sometimes the value of a good book is found in one sentence, one paragraph, one chapter, or in the case of Dr. Barry Horner’s Future Israel, in a nine page personal introduction.  The testimony of Dr. Horner will no doubt resonate with many Text-driven Christians.  It will also challenge some of you as you desire to understand what the sacred Scriptures teach concerning the "end times."  But before I share Horner’s eschatological journey allow me to quickly highlight mine.

I was a student at The Master’s College when I came to fully embrace and to appreciate the "doctrines of grace" for myself.  Through the expository preaching ministry of John MacArthur and other gifted teachers at my home church (Grace Community) I began to appreciate more deeply the ministry of the Reformers and the Puritans.  During this same time I began to question if my convictions concerning eschatology needed to be refined.  After all, so many of my favorite theologians were Presbyterian and Reformed.  I remember reading Gerstner’s, Wrongly Dividing the Word of Truth as well as Mathison’s Dispensationalism: Rightly Dividing the People of God?  From a theological perspective the argumentation in these books was convincing.  At the same time however many of the Text-driven (exegetical) conclusions were lacking. 

Preaching Revelation: "Folks, Don't Ignore the End of the Story!" (John MacArthur)

John MacArthur on the how and why of preaching the end of the story (Revelation).

 (D. Min lecture delivered on 7/19/16 at TMS):  

"My Premillennialist convictions can be summarized in one sentence.  Their will be future salvation of national Israel after the unrepentant rebels are purged (Zech. 12-14) and their will be a future reign of Christ upon the earth (Psalm 2; Rom. 9-11; Rev. 20)."

If you reject the literal grammatico-historical method of interpretation the book of Revelation is going to take on a thousand different interpretations.  This partially explains why commentaries written by non-Premillennialists interpret Revelation so many different ways.

If you think Christ is glorified in the Old Testament, the gospels, and the epistles you would be absolutely correct.,,But the place Christ's glory shines brightest and fullest is in the book of Revelation.

To ignore this book is unacceptable.  It's to have a story without an ending.

MacArthur is convinced the book of Revelation is one of the easiest book to interpret if you maintain a consistent hermeneutic.  Dr. Floyd Hamilton himself admitted that if you employ a (consistent) hermeneutic to Revelation that you will be a premillennialist.

A question was posed to John MacArthur, "Why is their such hostility against premillennialism?"  Pastor John believes Antisemitism has been the driving factor towards rejecting premillennialism (see Future Israel: Why Christian Anti-Judaism Must Be Challenged).  He also admitted that some of the unnecessary baggage has come from the old Scofield study bible.  In light of some unnecessary interpretations many people threw the baby out with the bathwater.  Wacky Dispensationalism needs to rejected; (such as the errant view that Matthew 5-7 is all about future kingdom living); or  "My hope is built on nothing less than Scofield's notes and Moody Press."

10 Marks of the Distinguished Pulpit Ministry of Calvin

Calvin's pulpit ministry:  During his remaining years Calvin would preach up to 10 sermons a week.  Calvin's sermons lasted between 50-60 minutes (apparently he did not read Saving Eutychus).  During Calvin's first sermon back he picked up on the last verse he preached before he was exiled 3 years prior- "as I was saying."  No ancient preacher was more committed to verse-by-verse, Text-driven exposition than John Calvin.  One does need to agree with every detail of Calvin's theology to learn from him.

Characteristics of Calvin's preaching and teaching ministry. 

1) Calvin's preaching ministry was grounded in his bedrock convictions concerning the Bible.  

Calvin deep seated conviction that God's Word is inerrant, inspired, infallible, and sufficient impacted every facet of his pastoral ministry, including preaching.  The way a pastor handles the Word of truth will tell you everything you need to know about his personal doctrinal convictions. 

As such, 2) Calvin was committed to verse-by-verse exposition (Lectio Continiua).

It has been rightly said, "An inerrant Scripture demands expository preaching."  Calvin's commitment to exegetical exposition are without parallel in Reformation history.  Having said that, one needs to note that Calvin did not "invent" the Lectio Continiua method of expository preaching.  Many of the Church Father's were committed to book-by-book preaching; (and Calvin was a faithful student of church history).  Zwingli, for example, also preached through the Bible book by book.  

 For further research about this method of preaching, read Hughes Oliphant Old, The Reading and Preaching of the Scriptures in the Worship of the Christian Church, Volume 4: The Age of the Reformation.  

Learning From John Calvin (Derek Thomas)

Dr. Derek Thomas did his Ph. D on John Calvin's expositions of Job.  This research eventually became a book titled, Calvin's Teaching on Job: Proclaiming the Incomprehensible God.  The following post is a summation of Dr. Thomas' Calvin lectures at the Master's Seminary (D. Min class).  Please note that I have included some theological and pastoral commentary along the way. 

This influential Reformation leader has left us with an extraordinary legacy.  When people remember Calvin they often think first of his Institutes of Christian Religion.  Calvin believed his commentaries and his Institutes should be studied together.  Calvin's commentaries are exegetically grounded and help the contemporary reader to understand the basis of Calvin's systematic theology.  In a later introduction Calvin defended the Protestant Reformation and said the Roman Catholic church was out of step with the Church Fathers and therefore it was the Roman church that was schismatic.  For Calvin the mark of a true church consisted of three defining marks: The faithful preaching of the Word; the two ordinances (baptism and communion), and church discipline. 

Brief biography of Calvin:  The French theologian John Calvin lived from 1509-1564.   In those days towns and cities were often built around Roman Catholic cathedrals.  During his youth Calvin's mother passed away.  His relationship with his father was distant though respectful.  In order to honor his dad's wishes Calvin went to school to become a lawyer.  After Calvin's father died it opened the door for Calvin to give his life to the church in a pastor-theologian capacity.  Remarkably, Calvin never received a formal theological degree; (he did received various academic degrees in law and later in philosophy).  At some point in the 1530's Calvin came to a saving knowledge of the gospel.  According to one historian, "After what he called a 'sudden conversion' at the age of 23, Calvin became a fervent Christian and scholar of the Scripture. Calvin did not immediately break with the Roman Catholic Church, but rather worked toward its reform. His pleas for reform soon brought upon him the hatred of the Catholic Church, and in time he was banished from Paris."  During this time period Calvin moved to Switzerland.  As a Renaissance scholar Calving published a book on "soul sleep" and then in 1536 as a 27 year old he published his first edition of the Institutes.

Preaching Acts (Derek Thomas)

Dr. Derek Thomas recently preached through the book of Acts and was subsequently asked to write an expositional commentary in the Reformed Expository Commentary series.   In view of this he was the right man to come and instruct a group of 60 D. Min students at TMS on preaching the Acts of the apostles.  This edited version of his lecture notes should be helpful to pastors and layman alike.

Historical background: Acts is the second part of a two part history on the life, death, resurrection, ascension, and expansion of the Church of Jesus Christ.   The Holy Spirit is the continued representative agent of the ascended Christ (the Divine Paraclete).

Acts is based in a multi-cultural setting.  This book demonstrates how biblical Christianity came to be with other religions and worldviews (eg. Acts 13:8; 16; 19).  This book highlights church planting in a "multicultural setting."

History is often retold and rewritten in a dishonest and biased manner (holocaust denials, moon landing deniers).  Luke has no interest in this kind of thing.  His account is the exact truth of what took place in the first century.

Expository Preaching: Anything Less is Tyranny (Derek Thomas)

Derek Thomas is "a reformed pastor and theologian known for his teaching, writing and editorial work. He is currently the Senior Pastor of First Presbyterian Church,and Distinguished Visiting Professor of Systematic and Historical Theology at RTS."  Dr. Thomas is also one of the visiting teachers at the Master's Seminary D. Min track in expository preaching.  The following article(s) are taken from his July, 2016 D. Min lectures at TMS.

Dr. Thomas' opening address was on why verse-by-verse, expository preaching is the preferred way to shepherd your flock and declare the whole counsel of God.  This approach to preaching  is also referred to as lectio continua.  

The title of Derek's opening address is Expository Preaching: Anything Less is Tyranny.  If you are not expounding the text you are likely talking about yourself; (Be like me, listen to my opinions, be wowed by my charisma, etc).  The root authoritative principle is the Word of God otherwise you are a tyrant lording your own will over the flock; (what right do we have to share our thoughts for 2 hours every single week?).  Our goal is to bring God's people a Word from the Lord (1 Pet. 4:10-11; 1 Thess. 2:13; 2 Pet. 1:20-21).  We do not begin with ourselves or our people, not that those things are unimportant, but the starting place is Divine Revelation (2 Tim. 3:16-4:5).  

What right do we have to stand up, week after week, and deliver a "monological address?"  An address with no questions or interruptions.   Our answer is directly connected to what the Word of God is (an inerrant, infallible, sufficient, authoritative word).  In and of ourselves we possess no right to do this.  In view of this we must be extraordinarily committed to the text.  Thomas says Martyn Lloyd-Jones is exemplary here.  The sheer reverence MLJ has for Scripture is palpable.   On this point Thomas reminded us that MLJ's commentaries on Romans were Friday night lectures; not Sunday morning sermons; (i.e. this is not the model for morning expositions).

Presuppositions of Expository Preaching (Derek Thomas)

Basic presuppositions of expository preaching:

A) All Scripture is God's Word and is exactly as God intended it to be.

We must be convinced that the Bible is the inerrant and all sufficient Word of God (2 Tim. 3:16-17; Heb. 4:12).  

Exalting the Bible is not bibliolatry (Psalm 138:2)!  On the Emmaus Road, Jesus wanted his disciples to be confident in the integrity of the Bible (note Luke 24:36-49).

Do you ever secretly think, "I need to add a little in order to help this message/Bible study come alive?" Perhaps when you find yourself in Leviticus 11.  We should never tamper with or try and improve the inspired text.  It is pure and perfect in all of it's mysteries.

B) Our own spiritual condition impacts the man of God's handling of Scripture; (1 Timothy 4:16; 2 Timothy 2:15).  

Let us remind ourselves of at least these three things:

20+ Practical Helps For Preachers and Teachers (Derek Thomas)

Derek Thomas at TMS July 2016

During his lecture at TMS Derek Thomas offered 20+ practical helps related to preaching in no matter order:

A) Be a shepherd expositor.  Preaching to the same people in the context of the local church is much different than being a circuit (conference) teacher.  In some ways, shepherd-leaders will shape their expositions to the needs of their people; (see notes above with regards to Text-driven sermons).

B) Know your strengths and weaknesses and play to your strengths and work on improving your weaknesses.  Preachers do not have the exact same strengths and weaknesses.  For example, not every pastor can preach fresh sermons if they only exposit a few verses week after week.  Honestly access your own gifts and your limitations.  You are likely not Martyn Lloyd-Jones. 

C) Preach sequentially.  Over 40 years the primary diet Dr. Thomas has served his flock is verse-by-verse, book-by-book expository preaching.  He has preached through approximately 40 books.

D) Preach different genres.  Variety will grow you as a preacher and will likely help the congregation track with you over a lengthy ministry in the same place.  On occasion it is helpful to break from your verse-by-verse series in order to preach a series on the vanishing conscience, or prayer, or Christian liberty, etc.

STYLE In Expository Preaching (pt. 2)

Good preaching is built upon accurate exposition but it also involves homiletical "style."  Many seminary graduates know how to do faithful exegesis but do not understand how to write and preach memorable sermons.  Dr. Steve Lawson addressed this dilemma during his July lectures at the Master's Seminary.

Last article highlighted the following headings I) What is Style and Why is it Important?  II) The Advantages of Style.  III) The Category of Style  IV) The Legitimacy of Style

Which brings us to, V)  The Influences of Style.

A) Where you went to seminary (chapel speakers, preaching philosophy, alumni influences, etc).  B) Who you listen to. (good preaching is as much caught as taught).  C) Who you read.  D) What you read.  E) What your affiliations are.  F) What genre of Scripture your preaching. G) What your temperament is (personality not spirituality).  H) Your sense of humor.  I) Are you a natural story teller. J) What is your intellect? K) Your life experiences.  L) Where you serve and who you serve. M)Where the pulpit is located in the sanctuary. N) What the pulpit is (how it's constructed). O)Who your predecessor was. P) What happens before you get up to preach (music style, mood in the room). Q) The size of your "sanctuary" and how it is laid out.