Showing posts with label forgiveness. Show all posts
Showing posts with label forgiveness. Show all posts

May 17, 2026

Philemon 1:25- A Final Plea for Daily Grace!

A Final Plea for Daily Grace!

The famed commentator R. C. H. Lenski once described Philemon as “Paul’s loveliest epistle.” Bengel wrote that this brief letter “far surpasses all the wisdom of the world.”

After spending considerable time working our way through this little letter, I can understand why.

Philemon is only twenty-five verses long, yet it contains a profound picture of the gospel at work in real life. It is a story about a runaway, renegade slave named Onesimus, a Christian master and faithful churchman named Philemon, and an aging and imprisoned apostle named Paul who finds himself standing in the middle of a broken relationship and a very messy situation.

But more than that, Philemon is a story about grace.

Paul's letter begins with grace and peace in verse 3, and it ends with grace in verse 25:

“The grace of the Lord Jesus Christ be with your spirit.”

What a fitting way to conclude this remarkable letter!

Paul's final words are a final plea for daily grace.  And, dear friend, this is no small thing.

We Need Grace (so much more than we often realize it)

Like Philemon and the ordinary believers who gathered with him at Colossae, we desperately need God's daily grace.

Paul's final prayer is addressed to Philemon, but the word “your” is plural. His prayer reaches beyond the primary recipient of the letter and extends to the entire Christian community.

It reaches us as well.

We are debtors of God's grace.

There is not a single heartbeat or breath that does not ultimately depend upon the sustaining grace of God. Jesus Christ is the Creator and Sustainer of all things. Apart from His providential grace, we would not take another breath or ever cross the finish line.

And for the Christian, God's grace is not merely necessary at conversion.

There is no justification apart from redeeming grace.

There is no progressive sanctification apart from sanctifying grace.

There is no final glorification apart from future grace.

The Christian life begins with grace, continues by grace, and ends in grace. From A-Z the Christian life is truly all of grace.

The apostle Paul understood this personally. In 1 Corinthians 15:10 he wrote:

“But by the grace of God I am what I am, and His grace toward me did not prove vain.”

Paul labored tirelessly for Christ, but he was careful to give the credit where it belonged: “Yet not I, but the grace of God with me.”

That is the testimony of every faithful Christian.  Like John Newton every Christian ought to humbly confess, “I am not what I ought to be, I am not what I want to be, I am not what I hope to be in another world; but still I am not what I once used to be, and by the grace of God I am what I am”

Whatever usefulness we have in the kingdom of God is ultimately the result of God's grace.

Grace Brings Peace

One of the overarching themes of Philemon is this: Grace from God through the Lord Jesus Christ ought to bring peace with God and with one another ( note also Colossians 3:12-16)

Mar 7, 2019

Presenting God as He Defines Himself in His Word

One of the common features of a postmodern world is the rejection of any exclusive truth claims. Postmodernism views all truth as relative and any exclusive truth claims as arrogant, offensive, and impossible. As we live and minister in that kind of a world, how should we teach God’s Word and present God’s character to those to whom we minister?

What our world needs to hear is a biblically-based presentation of God in all His glory, majesty, and power

On the one hand, we must navigate the fine line between those beliefs and practices that are non-negotiable and those that are negotiable. In light of the Bible’s teaching on “liberty” and the issues of a weaker and stronger conscience, there are times when we must not be adamant about the need for everyone to accept our understanding or arrange their lives according to that understanding. Here are some examples: what music should we listen to, can a believer drink a glass of wine, etc. There is room to disagree without rancor in these cases. Of course, there are biblical principles that offer guidance concerning these issues, but broadly speaking, if the Bible does not explicitly or clearly address a given issue, we need to allow room for disagreement rather than holding to our preference as an exclusive truth claim.  Scripture does exhort to try and "not go beyond what is written."

On the other hand, generally, the above reality is not what threatens the church. Even though this arrogance of a “just my way” attitude can be destructive, it is not as dangerous as the other extreme, reticence. This is a “whatever way works for you” attitude about all beliefs—especially those that are explicitly, clearly, and repeatedly taught in Scripture.

We do not want to crash on either rock of extremity, but desire to allow the Bible to determine those exclusive truth claims that guide our lives and provide content to our preaching and teaching.