Friday, August 1, 2025

I’m looking for a new church. What should I be looking for?

QUESTION:
I’m looking for a new church. What should I be looking for?  Your checklist should include these 9 marks:

ANSWER:
1. Expositional preaching.
The pulpit is the rudder of the Church (2 Tim. 4:1-5).  As goes the pulpit so goes the ministry (Col. 1:28).  Does the pastor preach God’s Word, or his own ideas? Does he allow Scripture to set his preaching agenda, or does he pick topics by some other criteria? (2 Tim. 2:15, 4:2-2) Does he preach the full counsel of God or does he pick and choose which passages are important/relevant? Is the preaching text-driven, God-centered and reflect the intended meaning of the passage?

2. Biblical theology.
"Does the church openly confess key biblical doctrines? Do the leaders consistently teach sound doctrine? (Tit. 1:9-11)  Do they have a robust statement of faith or a small one?

3. A biblical understanding of the gospel.
Does the church clearly proclaim the good news about what Jesus Christ accomplished for sinners in his death and resurrection? Consistently? (1 Cor. 15:1-4)

4. A biblical understanding of conversion.
Does the church teach that people must be born again in order to enter the kingdom of God (John 3:1-8)? Does the church teach that in order to become a Christian, a person must repent of sin and trust in Christ, both of which are ultimately gifts of God? (Acts 11:18, 20:21)

5. A biblical understanding of evangelism.
Does the church preach the gospel to non-Christians and encourage its members to do the same? Does it understand that it’s our responsibility to preach the message of salvation yet God is the only one who can do the saving? (Matt. 28:18-20; Eph. 2:1-10)

Wednesday, July 30, 2025

A Man Set On Fire For Christ's Sake- The Grace of God in the Life and Ministry of Martyn Lloyd-Jones

In July 1959, Martyn Lloyd-Jones and his wife, Bethan, were on vacation in Wales. They attended a little chapel for a Sunday-morning prayer meeting, and Lloyd-Jones asked those present, “Would you like me to give a word this morning?” The people hesitated because it was his vacation, and they didn’t want to presume on his energy. But his wife said, “Let him. Preaching is his life” (Martyn Lloyd-Jones, 373). It was a true statement. In the preface to his powerful book Preaching and Preachers, he said, “Preaching has been my life’s work . . . to me the work of preaching is the highest and the greatest and the most glorious calling to which anyone can ever be called” (17).  For thirty years he preached from the pulpit at Westminster Chapel in London. Usually that meant three different sermons each weekend: Friday evening and Sunday morning and evening.

At the end of his career, he remarked, “I can say quite honestly that I would not cross the road to listen to myself preaching” (Preaching and Preachers, 14). But that was not the way others felt. When J.I. Packer was a 22-year-old student, he heard Lloyd-Jones preach each Sunday evening during the school year of 1948–1949, and he said that he had “never heard such preaching.” It came to him “with the force of electric shock, bringing to at least one of his listeners more of a sense of God than any other man” (Five Evangelical Leaders, 170).

Physician of Souls

Lloyd-Jones’s path to Westminster was unique. He was born in Cardiff, Wales, on December 20, 1899. He moved to London with his family when he was 14 and went to medical school at St. Bartholomew’s Hospital, where he received his MD in 1921 and became Sir Thomas Horder’s chief clinical assistant. The well-known Horder described Lloyd-Jones as “the most acute thinker that I ever knew” (Five Evangelical Leaders, 56).

Between 1921 and 1923, Lloyd-Jones underwent a profound conversion. It was so life-changing that it brought with it a passion to preach that completely outweighed his call as a physician. He felt a deep yearning to return to his native Wales and preach. His first sermon there was in April of 1925, and the note he sounded was the recurrent theme of his life: Wales did not need more talk about social action; it needed “a great spiritual awakening.” This theme of revival and power and real vitality remained his lifelong passion (Five Evangelical Leaders, 66).

Monday, July 14, 2025

Pastor John MacArthur: Longtime Pastor, Mentor, and Friend!

Remember your leaders, those who spoke to you the Word of God. Consider the outcome of their way of life and imitate their faith” (Hebrews 13:7). “Imitate me, (in so much) as I imitate Christ.” The Apostle Paul, 1 Corinthians 11:1.

When it comes to ministry mentors and pastoral role-models: Choose wisely!  For “the student is not above the teacher, but everyone who is fully trained will become like their teacher.” Luke 6:40.

Dr. John MacArthur became my pastor in 1991.  I still consider him to be my primary ministry mentor, my faithful shepherd, and my humble friend.  Pastor John has been the lead shepherd at Grace Community Church steadily leading the same flock for over fifty years now; (he began his ministry at GCC in 1969)!  When my entire family moved from Wisconsin Rapids to Los Angeles in the early 90’s, little did I know the impact Pastor John MacArthur would have on my life, my wife/family, and on my own future pastoral ministry.  How could I? Seeing I was not genuinely converted until Jr. High (and only God knows the future).  Looking back, one of the greatest privileges in my life was growing up at Grace Community Church, sitting under the expository preaching ministry of John MacArthur, and attending the Master’s University and Seminary.  Here I learned the in’s and out’s of biblical Christianity and the ABC’s of pastoral ministry and expository preaching.  At this faithful church, under this faithful preacher, everything my Christian parents taught me from Scripture was reinforced and fortified (2 Timothy 3:15-4:5).

Over the past thirty years I have corresponded back and forth with Pastor MacArthur often via handwritten letters.  Despite an unbelievably demanding ministry schedule, Pastor John has always taken time to write me back (albeit sometimes through his church secretary).  As a child/teenager many of my chicken scratch notes included "difficult" bible questions, such as, “Pastor, how do you explain the discrepancies with regard to numbers recorded in the same bible verse in different bible translations?”  “Dear Pastor John, if God is absolutely sovereign, how do we reconcile ____.”  After many gracious and thoroughly biblical responses I realized that it was unlikely that I would be able to stump (my) Pastor John.   

In the 90’s my (pastor) father had the privilege of serving as missions/outreach pastor (while attending seminary) and I had the honor of serving as a deacon (a decade or so later).  During college, when the Lord changed my career trajectory from sports broadcasting to pastoral ministry/preaching, my love and appreciation for Pastor John MacArthur increased a hundred-fold.  He was now not only my favorite preacher, he was also a ministry hero in the faith.  Like Dr. Lloyd-Jones, Pastor John was a lion in the pulpit and a lamb outside of it when interacting with his beloved congregation.  As I was able to see him live out his faith in private (doing life with his children and grandchildren) my respect for him only grew.  Like my own father, he was the same godly man at home as he was behind the pulpit.

One of the most memorable highlights of our married life is when Pastor John and Patricia visited our 1-bedroom dorm apartment (see picture above) for dinner before I graduated from seminary and moved to the Midwest to pastor a local church.  

Suffice it to say, no “jar of clay” has had a greater impact on my pulpit ministry, my theological convictions, and my (biblical) philosophy of ministry than Pastor John MacArthur.  This partially explains why Andrea and I named our son Jude MacArthur Kolstad. 

Many people who find/visit the churches I joyfully pastor do so via the Master’s Seminary church finder or by calling “Grace to You.”  It's a tremendous stewardship and honor to receive referrals from any of Pastor John’s ministry volunteers, staff pastors, or university/seminary professors (1 Corinthians 4:2; 1 Peter 4:11).  To be called a "Master's man" is a great privilege and a great responsibility.

In view of the massive influence of The Master’s Seminary/University and Pastor John MacArthur on me (and all of our pastors) we believe it is quite fitting to highlight this special relationship on my ministry blog page and church website.

Included are a few of my favorite memories/pictures with Pastor John; (Unfortunately, I did not save any letters from my childhood/teen years).



Article originally posted 5/11/23

Wednesday, July 9, 2025

The Daring Mission of William Tyndale

"Many people misunderstand the main point of the Reformation. It wasn’t a worship war between the Roman Catholic Church and those who were protesting. It wasn’t a mere protest. It certainly wasn't a petty squabble over insignificant truths.  It was about God raising up faithful men who would protect the gospel of Jesus Christ from the perversion of the Pope and the Roman Catholic Church...

How was this possible? It was necessary to bring the Bible out of the shadows. For ages, the Bible had been locked away in a dungeon and the religion of Rome insisted that people could only hear the Word of God spoken in Latin (even though people couldn’t understand it). They were certainly not permitted to have the Bible in their own homes. Therefore, the protection of the purity of the gospel came through a rediscovery of God’s Word.

Standing upon the shoulders of Martin Luther was another man—William Tyndale. He was born in 1494 in rural western England. At age 12, he entered a preparatory grammar school at Oxford University. He learned grammar, arithmetic, geometry, astronomy, music, rhetoric, logic, and philosophy. He had a gift for the languages and made great progress as he earned a bachelor’s degree in 1512 and his master’s degree in 1515.

While studying theology, he came into contact with the writings of Martin Luther. In 1521, Tyndale stepped away from academic atmosphere in order to pursue his thoughts on the Reformation. During this time, he would be called upon to preach in small churches. His beliefs were aligning with Luther and people were noticing it. He would have meals with priests often and he became appalled at their ignorance and false doctrines.

Thursday, July 3, 2025

Why Do Pastors and Elders Need to be Biblical Scholars?

"We must NOT make the mistake of making evangelism the enemy of theology or discipleship the enemy of edifying scholarship... Historically, pastors were as 'comfortable with books and learning as with the aches/pains of the soul.' Elders/pastors are called to be both shepherds and theologians! 

But Why?

Right thinking about God exists to serve right feelings for God. Logic exists for the sake of love. Christian zeal must be according to biblical knowledge (Romans 10:1-2)... Thinking hard about biblical truth is the means through which the Holy Spirit opens us to the truth (2 Tim. 2:15)... The great commandment of Loving God includes our minds. Truth received through the mind stirs the religious affections of Spirit-filled saints!

Paul reasoned with his unsaved audience in Acts 17 and he regularly employed rhetorical questions in his inspired epistles (1 Cor. 6:2, 9, 15, 19). He assumed that believers would use their minds in effort to think biblically about something. Jesus utilizes/assumes logic in Luke 12:54-27...

2 Cor. 4:2- I want to to be this kind of preacher. I want to stand before God on the last day (2 Tim. 4:1) and say, "I did my all to be faithful and let people think of me what they wanted to think. I don't want to be the kind of pastor who's always watching what people are going to say and then governing what comes out of his mouth by what people are going to say...."

2 Tim. 2:15- It takes hard mental work to rightly handle the Word of God. Don't let anybody ever tell you that hard mental work is unspiritual. We are using our minds to understand God's Word, and we are depending in prayer upon the Holy Spirit to guide our minds... Reading a substantial book is hard mental work. Such is true of the infallible Word of God! (2 Peter 3:16f).

What I Value Most in Preaching

"A sermon is very much a jar of clay; even the best are far from perfect. Even though they bear the flaws of the preacher, God is still pleased to graciously work through humble servants and their earthly efforts (1 Cor. 1:21; Col. 1:28; 2 Tim. 4:1-5).

The more I preach, the more I witness confirmation that the Spirit must supernaturally illuminate the Word of God in the hearts of people in spite of my feeble attempt to explain and apply it. I don’t think there’s a formula or process that can guarantee this, other than actually preaching from the Scriptures.

I’ve recently been asked what I value in a sermon. The more I thought about it, I figured I should put these values down on paper if only for the purposes of accountability. So, upon reflection, here are 6 values I hope are reflected in my preaching.  It is my goal that my sermons would be:

1) Expositional– An expositional sermon is one in which the main idea of a text of Scripture is the primary point of the sermon, and ideally the sermon would show the congregation how (here’s a nice summary by Mike Bullmore on expositional preaching). This is where all the original language, grammar, history, genre awareness, and literary analysis pay off in studying a passage.

2) Informed by Biblical Theology– The sermon’s content and main idea should be nuanced in light of the whole of the Scriptures. It’s easy to become so focused on the passage in question that the forest of Scripture is lost. In this I want to be aware of NT/OT connections, as well as the way certain themes are developed in the whole of the canon.

3) Saturated with Pastoral Exhortations– Local Church pastors are commended to "reprove, rebuke, and exhort" the flock with "great patience and careful instruction" (2 Tim. 4:1-5).  One will benefit from listening to the likes of John MacArthur.  Just realize that as a local church pastor he is preaching a specific message to his congregation.  A sermon should be infused with examples of how the passage should be believed, applied, and/or obeyed. Shepherds are called to pastor the flock through the pulpit ministry of the church.  As a sheep you want to come to worship with this expectation.  You should expect your toes will be stepped on and should be grateful for such correction (see Proverbs 9:8).

Saturday, June 21, 2025

An Encouragement to Encourage One Another and to Establish an Encouragement File.

May I encourage you to "encourage one another daily" (Heb. 3:13).  To use your tongue to build up the brethren (Eph. 4:29-32) and to strengthen the hands of the weak and feeble to the glory of God!

In seminary we pastors in training were encouraged to establish and to maintain an "encouragement file."  We were instructed to do so realizing that every pastor (and every Christian for that matter) goes through high highs and low lows.  Even our President and beloved Pastor John MacArthur had his own Black Tuesday mutiny, a messy church split, and various outside his own congregation (Roys) attacks to overcome and endure.

Since ministry is intensely relational your greatest joys and greatest sorrows will involve people.  During prolonged seasons of hardship you men (pastors) will be tempted to throw in the ministry towel.  We were reminded that often after a season of prolonged blessing God ordains a season of pain and loss.  Elijah the prophet is case and point. This faithful "man of God" went from experiencing the heights of supernatural victory via the showdown on Mount Carmel (1 Kings 18), to being severely depressed and overcome with fear (1 Kings 19), to the degree he threw in the ministry towel and asked God to end his life. 

The Lord reminds Elijah, and all of His frail servants, that you may be in the minority but you are never alone. The Lord your God is always with you and He promises to preserve a faithful remnant. We are surrounded by a great cloud of witnesses.  We are not alone! God is with us and for us (Rom. 8:28-39)!  May Christ Jesus alone be our all in all (2 Cor. 12).  His grace truly is sufficient for all things!

Today I found great encouragement reviewing some of these "timely words fitly spoken" in my encouragement file.









Hiding Hatred in the Dark: How God's Word Views Gossip

"There are sins that strike openly—bloodied hands raised in rebellion, fangs bared, fists clenched. They are loud, vulgar, and easy to name. The murderer, the adulterer, the thief—these transgressors charge the gates of heaven without disguise. But then there are other sins, more insidious, more decorous, more polite. They do not come roaring. They come whispering. They do not strike in daylight. They hide in the shadows. They smile while they wound. They hold Bibles in their hands while daggers lie hidden beneath their cloaks. These are the sins of concealment—sins that wear the mask of righteousness to cover the rot of hatred. And among them, perhaps none is more common—or more cowardly—than bearing false witness.

When God spoke the ninth commandment—“You shall not bear false witness against your neighbor”—He did not limit it to the witness stand of a courtroom. He issued a law that governs every context in which a neighbor’s name is spoken. Whether under oath or over coffee, whether in public discourse or private conversation, whether from a pulpit or a prayer chain—the commandment is clear: you must not speak against your neighbor in any way that distorts the truth or damages their name. The courtroom of God’s justice has no exit. It encompasses all of life.

This is what makes the sin of gossip so deceptive. Gossip is false witness with a hymnal in its hand. It often contains facts, but delivers them in such a way that truth itself becomes a weapon. It does not shout lies from the rooftops—it spreads them in softly spoken tones. It does not always fabricate. Sometimes it simply selects, arranges, and tones a story in a way that serves a hidden motive. But every word that needlessly injures the reputation of another—every word not spoken in love and not intended to build up—is a lie, even if it is technically true.

Gossip is not a verbal accident. It is hatred in disguise. And because it disguises itself well, it survives in places where open sin would not. That is what makes it so dangerous. It thrives in churches precisely because it wears a suit and speaks Christianese.

This hatred is rarely admitted. It prefers the dark. It does not confront—because confrontation would require courage. It does not rebuke—because rebuke would demand faith, humility, and courage (Gal. 6:1f; Mt. 7:1-5; Jude 22-23). It whispers. It triangulates. It carefully sows seeds of doubt, then steps back to let suspicion do the rest. This is hatred in its most refined and religious form: hidden hatred. And it is utterly incompatible with the law of God.

The Bible is unflinching in its indictment. Proverbs 26:24–26 says, “He who hates disguises it with his lips, but he lays up deceit in his heart. When he speaks graciously, do not believe him, for there are seven abominations in his heart. Though his hatred covers itself with guile, his wickedness will be revealed before the assembly.” Hatred, the text says, does not always come with clenched fists and red faces. Sometimes it comes with gracious speech. Sometimes it wears the scent of sympathy. But its end is always destruction.

What makes gossip particularly damning is that it not only conceals hatred, it institutionalizes it. Churches begin to operate on a diet of distrust. Ministries falter not because of theology, but because of hallway whispers. Leaders grow timid, members grow cold, and relationships wither under the weight of half-known facts and full-blown assumptions. The body of Christ begins to devour itself—not with swords, but with syllables.

Gossip is the darkroom where Satan develops division.

It turns sisters into competitors and brothers into suspects. It makes every absence suspicious, every decision personal, every flaw weaponizable. And worst of all—it makes its hosts feel righteous while they rot.

We must recognize gossip for what it is: a form of spiritual cowardice. The gossiper will not go to the person. The gossiper will not look the offended in the eye. The gossiper prefers a safe room, a sympathetic ear, a carefully curated narrative where they are always the hero or the victim—but never the villain. And in this, they are not imitating Christ, who is the Truth. They are imitating the serpent, who twists truth to suit an agenda.

Saturday, May 24, 2025

Comfort Others with the Comfort You Have Received from the Lord.

As a pastor of nearly 20 years, and as a pastor's kid, I know first hand that truly biblical, pastoral ministry is a highly, hazardous vocation. It's one reason why so many church leaders compromise (to save face). Others, having endured so much pain at the hands of professing saints, decide to leave the ministry altogether. The way many faithful shepherds are treated by professing Christians is a source of much sorrow and grief (see Paul's own experience as recounted in 2 Corinthians). 

I am currently blessed to pastor a wonderfully loving, biblical flock (such is Lake Country Bible Church)! With that said, it is a special joy and honor to come alongside these two (faithful) pastors, from different states, to encourage them in the Lord. The Lord knows, sees, and will reward faithful shepherd-expositors like Pastor Michael and Pastor Will. 1 Peter 5:4, "When the Chief Shepherd appears, you will receive the unfading crown of glory." Press on brother-shepherds in the grace of the Lord Jesus Christ!!

1 Thess. 5:12-13. But we request of you, brothers and sisters, that you appreciate those who diligently labor among you, and have charge over you in the Lord and give you instruction, and that you esteem them very highly in love because of their work. Live in peace with one another.

2 Corinthians 1:3-12, Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction so that we will be able to comfort those who are in any affliction with the comfort with which we ourselves are comforted by God. For just as the sufferings of Christ abound to us, so also our comfort abounds through Christ. But whether we are afflicted, it is for your comfort and salvation; or whether we are comforted, it is for your comfort, which is working in your perseverance in the same sufferings which we also suffer. And our hope for you is firmly grounded, knowing that as you are sharers of our sufferings, so also you are sharers of our comfort.8 For we do not want you to be unaware, brothers, of our affliction which came to us in Asia, that we were burdened excessively, beyond our strength, so that we despaired even to live.  Indeed, we had the sentence of death within ourselves so that we would not have confidence in ourselves, but in God who raises the dead; who rescued us from so great a peril of death, and will rescue us, He on whom we have set our hope. And He will yet rescue us, you also joining in helping us through your prayers on our behalf, so that thanks may be given on our behalf by many persons for the gracious gift bestowed on us through the prayers of many.  For our boasting is this: the testimony of our conscience, that in holiness and godly sincerity, not in fleshly wisdom but in the grace of God, we have conducted ourselves in the world, and especially toward you.

I am most grateful for faithful men who encouraged me during particularly difficult and painful seasons of ministry.  It is my heart's desire to extend such love and care to fellow shepherds who are hurting.  It's one reason why I agreed to serve as a regional leader within the Master's Fellowship. For more information on this fellowship group for like-minded shepherds go to- https://themastersfellowship.org/wisconsin 

Article originally published on 10/6/23

Saturday, May 10, 2025

Handling Conflict Biblically

A Theology for Conflict Resolution: How to Handle Conflicts Biblically
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"Where there are people, there are problems." "It generally takes two to tango."  "Conflict is not necessarily bad or destructive. Even when conflict is caused by sin and causes a great deal of stress, God can and will use it for good (see Rom. 8:28-29; Genesis 50:20f). As the Apostle Paul wrote in 1 Corinthians 10:31-11:1, conflict actually provides three significant opportunities. 

By God’s grace, you can use conflict to: 1) Glorify God (by trusting, obeying, and imitating him). 2) Love and Serve other people (by helping to bear their burdens or by confronting them in love).  3) Grow to be like Christ (by confessing sin and turning from attitudes and actions, that promote sinful conflict; by forgiving others just as God in Christ has forgiven you, Eph. 4:32; by displaying the "fruit of the Spirit, {Gal. 5:22f- love, joy, peace, patience, kindness, goodness, gentleness, faithfulness, and self-control} as to be part of the God-honoring solution; not the Christ-dishonoring problem).

These concepts are totally overlooked in most conflicts because people naturally focus on escaping from the situation, winning an argument, or overcoming their opponent. Therefore, it is wise to periodically step back from a conflict and ask yourself whether you are truly doing all that you can to take advantage of these special opportunities.  

God's Word must guide every step of our lives (Prov. 3:5-6; Joshua 1:8).  Here are The 4 G's of Biblical Conflict Resolution and Judging that Honors the Lord.

1st G: Glorify God

When the Apostle Paul urged the Corinthians to live “to the glory of God,” he was not talking about one hour on Sunday morning. He wanted them to show God honor and bring him praise in day-to-day life, especially by the way that they resolved personal conflicts (see 1 Cor. 10:31). “How can I please and honor the Lord in this situation?” What does the Lord God require of me (Micah 6:8; Col. 3:15-17)?  As mentioned above, you can glorify God in the midst of conflict by trusting him, obeying him, and imitating him (see Prov. 3:4-6; John 14:15; Eph. 5:1). One of the best ways to keep these concerns uppermost in your mind is to regularly ask yourself this focusing question: “How can I (most) please and honor the Lord in this situation?”

2nd G: Get the Log Out of Your Own Eye

One of the most challenging principles of peacemaking is set forth in Matthew 7:5, where Jesus says, “You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.”

There are generally two kinds of “logs” you need to look for when dealing with conflict. First, you need to ask whether you have had a critical, negative, or overly sensitive attitude that has led to unnecessary conflict. One of the best ways to do this is to spend some time meditating on Philippians 4:2-9, which describes the kind of attitude Christians should have even when they are involved in a conflict.

The second kind of log you must deal with is actual sinful words and actions. Because you and I are often blind to our own sins and shortcomings, you may need an honest friend or a trusted church leader who will help you to take an objective look at yourself and face up to your contribution to an unresolved conflict.

When you identify ways that you have wronged another person, it is important to admit your wrongs honestly and thoroughly.  "Conflict is often fueled by good desires that you have elevated to sinful demands

The most important aspect of getting the log out of your own eye is to go beyond the confession of wrong behavior and try and identify the root cause of that behavior. The Bible teaches that sinful conflict comes from the desires/lusts that battle in your heart (James 4:1-3; Matt. 15:18-19). Some of these desires are obviously sinful, such as wanting to conceal the truth, bend others to your will (my way or no way), or have revenge. In many situations, however, conflict is fueled by good desires that you have elevated to sinful demands, such as a craving to be understood, loved, respected, or vindicated.

Any time you become excessively preoccupied with something, even a good thing, and seek to find happiness, security or fulfillment in it rather than in God, you are guilty of idolatry. Idolatry inevitably leads to conflict with God (“You shall have no other gods before me”). It also causes conflict with other people. As James writes, when we want something but don’t get it, we kill and covet, quarrel and fight (James 4:1-4).

There are three basic steps you can take to overcome the idolatry that fuels conflict. First, you should ask God to help you see where your have been guilty of wrong worship, that is, where you are focusing your love, attention, and energy on something other than God. Start by asking where I have fallen short of God's perfect standard?  How have I contributed to this situation?  Second, you should specifically identify and renounce each of the desires contributing to the conflict. Third, you should deliberately pursue right worship, that is, to fix your heart and mind on God and to seek joy, fulfillment, and satisfaction in him alone.  As God guides and empowers these efforts, you can find freedom from the idols that fuel conflict and be motivated to make choices that will please and honor Christ. This change in heart will usually speed a resolution to a present problem, and at the same time improve your ability to avoid similar conflicts in the future.

3rd G: Gently Restore


Another key principle of peacemaking involves an effort to help others understand how they have contributed to a conflict. When Christians think about talking to someone else about a conflict, one of the first verses that comes to mind is Matthew 18:15: “If your brother sins against you, go and show him his fault, just between the two of you.” If this verse is read in isolation, it seems to teach that we must always use direct confrontation to force others to admit they have sinned. If the verse is read in context, however, we see that Jesus had something much more flexible and beneficial in mind than simply standing toe to toe with others and describing their sins.

Friday, May 9, 2025

8 Marks of Authentic Worship

How shall we formulate a biblical definition of worship for our time?

A bewildering array of definitions has already been proposed in the ever-expanding literature on the topic. Neither the First [the Old] nor the New Testament tried to capture the concept with a single word. We may characterize constituent parts of worship as mystery, celebration, life, dialogue, offering, or eschatological fulfillment, but to define biblical worship is to confine it.

At best we may try to describe the phenomena.

Pagan worship focuses on corporate and individual cultic efforts seeking to mollify the gods and secure their blessing. Today many Christians’ understanding of worship differs little from that of pagans, except perhaps that God is singular and the forms of worship come from traditions more or less rooted in the Scriptures. Largely divorced from life, such worship represents a pattern of religious activities driven by a deep-seated sense of obligation to God and a concern to win His favor. But this understanding is unbiblical; it separates worship from daily life and compartmentalizes human existence into the sacred and the secular.

To account for the dimensions of worship reflected in the Scriptures, we need a much more comprehensive explanation. In simplest terms, worship is ‘the human response to God.’ However, to reflect the complexity of the biblical picture, I propose the following:

True worship involves reverential human acts of submission and homage before the divine Sovereign in response to His gracious revelation of Himself and in accord with His will.

This is not so much a definition of worship as a description of the phenomena. Let me lay the groundwork with some brief commentary.

FIRST, THE SCRIPTURES CALL FOR WORSHIP THAT IS TRUE AS OPPOSED TO FALSE.

Everyone worships. The problem is that not everyone worships truly.

Those who direct their worship to gods other than the God revealed in Scripture or who worship the living God in ways contrary to His revealed will worship falsely. Whether we interpret obedience ‘before YHWH’ in everyday conduct cultically or ethically (Deut. 6:25), to walk before Him in truth and faithfulness with our whole heart, mind, and being (1 Kings 2:4) demands integrity: consistency between confession and practice and consistency between what God seeks and what we present.

SECOND, TRUE WORSHIP INVOLVES REVERENT AWE.

Thursday, May 1, 2025

On listening to and spreading gossip!

On listening to and spreading gossip- Satan, the archenemy of Christ, seeks to distract, discourage, divide, devour, and destroy the true church. One subtle way he divides the people of God is through the tongue.  James 3:6, "The tongue is also a fire, a world of evil among the parts of the body."


The Word of God has much to say about gossip, slander, and bearing false witness against one’s neighbor (Proverbs 6:16-19; Exodus 20:16).  Pastor Mike Riccardi provides a helpful biblical overview concerning these "respectable" sins and explains why Scripture describes gossip and slander as serious transgressions against God and man (James 3:9; Proverbs 17:4). I've expanded Pastor Mike's post turning it into a full article.  In effort to “keep the unity of the Spirit in the bond of peace,” we humbly ask that you prayerfully consider the following biblical precepts.  

Riccardi writes: "Scripture calls those who give false testimony 'worthless’ (NASB, ESV) or 'vile' (1 Kings 21:10, 13). So also the one who devises evil and spreads strife (Proverbs 6:12-14), and who digs up evil (Proverbs 16:27). 'Worthless.' 'Vile.'  Severe language in Scripture is reserved for serious sins.

It also calls the one who
𝘭𝘪𝘴𝘵𝘦𝘯𝘴 to gossip “an evildoer” and “a liar” (Proverbs 17:4).

In a fallen world, it does seem unavoidable that there will be vile people who happily publish (spread) hearsay in an attempt to stir up dissension and attract attention to themselves. But it’s especially grieving to see so many who name the name of Christ eat up the dainty morsels without a moment’s hesitation or discretion. And even worse, to pass them along as if it were biblically permissible to give them any consideration at all! Still worse: to treat them as if they were settled fact!

Refusing to give heed to unsubstantiated claims is not optional, or some application of advanced Christian maturity. It is a basic, ground-level principle of Christian decency."

You could call it Christianity 101 with respect to receiving reported information:

1) Should I involve myself in this conflict? Proverbs 26:17 teaches, "Like someone who grabs a stray dog by the ears is someone who rushes into a quarrel (conflict) not their own." Much wisdom from above is needed before entering a battle zone. Prayerful consideration and sound judgment are essential (Prov. 3:5-6).

2) Confirming facts via biblical corroboration.  "In general, every matter is to be confirmed by the mouth of two or three truthful witnesses (Deuteronomy 19:15; Matthew 18:15-16; 1 Timothy 5:17-19)."  Sometimes you may not be in a position to receive all the relevant facts.      

3)  Proverbs 18:17, "Be careful, one seems right until another comes and examines him."  There’s often two (or three) sides to a story/conflict/dispute.

20+ years ago a pastor-professor told a seminary class of a time when a neighbor lady came over during a family yard sale with bruises on her wrists. This man and his wife were naturally very concerned. "What happened to you? Are you ok?" Their neighbor went on to explain that her husband was responsible. "Last night he grabbed me and hurt my wrists!" This loving pastor quickly marched over to his unbelieving neighbor's house believing he needed to courageously confront this tyrant of a man.  “Someone needs to hold this guy accountable for his actions.” But after interacting with his neighbor he heard the complete story (Prov. 18:17).  He found out that this man's wife had been drinking before this incident transpired. When the husband confronted his wife over her drunkenness, she angrily came after him with two kitchen knives. When his wife raised her right and left arms to stab him, the husband grabbed unto her wrists, and did not let go until his wife dropped the kitchen knives. This pastor apologized for sinfully rushing to judgment.  He then circled back to confirm that these new details were true. The neighbor lady said, "Sadly, what my husband shared is true."  She then apologized for misleading them.  She also noted, “I'm actually very grateful my husband did not call the police.  Had they, I would have been the one arrested.” 

For another example of why applying Proverbs 18:17 and 26:17 is so important, compare and contrast Netflix's, "Making a Murderer" docuseries with the Daily Wire's, "Convicting a Murderer" docuseries.  Liberal, lesbian activists seemingly duped millions of Netflix viewers into believing that Steven Avery was a good man.  A victim that was wrongly convicted of kidnap, rape, and murder by a corrupt legal system. Once all of the pertinent facts were presented many humbly admitted that they had drawn the wrong conclusion. They wrongly assumed Netflix was presenting the evidence fairly.  Suffice it to say, if you do not have access to the pertinent facts, it is difficult to draw just conclusions, especially if/when it involves judging a fellow believer? 

In church disputes, there are generally three sides to a story:  1) Person 1 or group A; 2) Person 2 or group B; and 3) The position of your shepherd-leaders (1 Thess. 5:13-15). For many reasons, a believer must join a local church that has biblically qualified, pastors and elders; (hence 1 Timothy 3; Titus 1:5f).  It’s essential because these human shepherds are called by God to serve as the “overseers” and human “guardians of the flock” (Hebrews 13:17).  When moderating conflicts, church leaders often make difficult decisions based on private information and facts that the entire church is not privy to.  Malicious gossip and serious slander sometimes forces leadership to share details that they’d rather not trouble the entire congregation with. 

4) Be discerning and cautious before rendering judgment Proverbs 18:13, "To give an answer before you hear is folly and shame to you."  See points above. Note Matthew 7:1-5.

5) “Do not associate with a gossip (Proverbs 20:9)." Puritan Thomas Watson said, "The scorpion carries poison in its tail, the slanderer in his or her tongue."

Pastor Riccardi concludes with some cautionary words of wisdom- "Therefore, when someone makes disparaging claims about anyone or anything without meeting the biblical standards of corroboration, that person is displaying his own wickedness and discrediting his reputation. To people of Christian character, such behavior should be like a blinking neon sign that reads: Don’t take me seriously. I refuse to meet ground-level standards of Christian behavior and speech. 

Such a person has disqualified himself from being taken seriously.

But when Christians of good conscience fail to do that—when they do lend credence to unsubstantiated accusations and claims of secret knowledge—they culpably (even if unknowingly) participate in the worthless man’s wickedness.

But understand, dear brother or sister: to do this is to expose yourself—not only as one who fails to grasp the basics of Christian conduct, but also as one whom Scripture calls an evildoer and a liar (Proverbs 17:4).

Why? Because with his
𝘮𝘰𝘶𝘵𝘩 the godless man 𝘥𝘦𝘴𝘵𝘳𝘰𝘺𝘴 his neighbor (Proverbs 11:9).

If a good name is to be more desired than great wealth (Prov 22:1), then maliciously acting against someone’s good name—speaking
𝘰𝘳 listening—is to act against his very life (Leviticus 19:16)."

 Serious sin that impacts the unity and health of the Body OR that unfairly destroys someone’s good name, demands a serious, biblical response.

Saturday, February 1, 2025

Prepared to Stand Alone- The Faithful Example of J.C. Ryle

"John Charles Ryle was born of well-to-do parents at Macclesfield on 10 May 1816. After a period of private schooling, he entered Eton in February 1828, where he excelled at rowing and cricket. Going up to Christ Church, Oxford in October 1834, he continued his sporting prowess, and captained the First Eleven in his second and third years, achieving a personal 10-wicket bowling triumph in the 1836 Varsity match at Lords (which Oxford won by 121 runs).

Various circumstances and incidents in his own and others’ lives had awakened Ryle to the knowledge that all was not well with his soul, but matters came to a head not long before he took his Finals in 1837. He was struck down with a serious chest infection, and for the first time in fourteen years he turned to his Bible and prayer. Then one Sunday, arriving late to church he was in time to hear the reading of Ephesians chapter two. As he listened, he felt that the Lord was speaking directly to his soul. His eyes were opened when he heard verse 8, ‘For by grace are ye saved through faith; and that not of yourselves: it is the gift of God.’ He was converted through hearing the Word of God, without comment or sermon.

Ryle took a first in Classics, but turned down the college fellowship which was offered. His intention was a career in politics, and he went to London to study law, thinking this would be a help to him. However, he had to give this up after six months due to a recurrence of his chest problems, caused by the London smog. When his father’s bank crashed in 1841, Ryle had to give up all hope of a political career, as he now had no money behind him.

With his Oxford degree, Ryle could enter the ministry of the Church of England, and it was to this he turned, being ordained by Charles Sumner, Bishop of Winchester on 21st December 1841. Long afterwards Ryle wrote, ‘I have not the least doubt, it was all for the best. If I had not been ruined, I should never have been a clergyman, never have preached a sermon, or written a tract or book.’