A Word to Faithful Believers Who Bear the Weight of Unseen Shame.
Sometimes it is difficult to live out our theology in the real world (see
Psalm 73). This is true for pastors as much as it is true for parishioners. As Bible-believing Christians the Scriptures remind us that church leaders are merely
servants and
stewards. Some plant, others water, but true spiritual growth is always God's doing (
1 Cor. 3:5-9).
The glory ultimately belongs to Christ for every (truly) "good work" has His fingerprints all over it (Rom. 11:36; Eph. 3:20-21; Phil. 1:6).
When it comes to Christian ministry if a pastor's hidden ambition is to become a "who's who" of Christianity biblical compromise is inevitable. It does not take a rocket scientist to figure out that man-made growth can be achieved by following a series of slick marketing principles, by chasing down the latest ministry fads, and by skillfully implementing (mega)church growth theory. The vast majority of ministries that are abnormally successful in terms of sheer size, numbers, and finances have succumbed to this (all too common) temptation. Sadly, the "movers and the shakers" among us often host the major conferences wherein pastors like Hybels, Warren, Ferdick, and Andy Stanley lead other
less successful local churches down this well traveled path of pragmatism. Tragically, mile-wide churches that are an inch deep have become the norm, rather than the exception here in America (see Heb. 5:12-14; Col. 1:28-29; Eph. 4:11-16; and Rev. 2-3). Spiritually vibrant, theologically sound, Word-driven houses of worship are increasingly difficult to find. I know this because everywhere I move I hear this testimony among Bible-saturated saints.
It should be quickly noted, with thanksgiving, that there are exceptions to the norm! For example, Charles Spurgeon, the so called "Prince of Preachers," pastored the largest congregation in the world without compromising the Word of truth. Spurgeon was a theological heavyweight, a masterful preacher of Scripture, a courageous churchman, an intentional shepherd, a faithful mentor of men, with an evangelist's heart. Today we think of faithful expositors in the mold of Spurgeon who pastor unusually large congregations; (think MacArthur, Begg, Dever, Pennington, De Courcy, Faberez, and Piper). We should all be grateful for faithful church leaders who enjoy an unusual measure of ministry
fruitfulness!
Having said that, the list of A-list conference speakers at even the most doctrinally sound events, such as
Together For the Gospel, seem to suggest that the more gifted you are, the more books you write, the larger your platform will be! "Ok great. What's your point?"
The ministry rubber often meets the real-world road when a pastor finds himself serving in a church that is not growing (numerically or financially) like Kevin DeYoung or Matt Chandler. You might even call this
ministry "barrenness."
The longer this pattern of numerical stagnation continues the greater shame pastors often begin to feel. "God's hand of blessing must not be upon that minister." In some cases, it becomes increasingly difficult for these brother-shepherds to attend pastors conferences wherein "the triumphs of ministry" are frequently recounted by those who lead "really large and successful" churches.
In America, the temptation to preach shorter and lighter topical sermons, to stop implementing biblical church discipline (contra Matt. 18:15-17; 1 Cor. 5), to gloss over controversial subjects (such as same sex marriage, the holiness and wrath of God), to turn the worship service into a emotion-driven concert atmosphere is real. The good news is that if I am describing your struggle you are not alone.
In the glorious gospel of Luke the Holy Spirit introduces us to a couple named Zacharias and Elizabeth. This believing remnant of true Israelites are commended for their walk of faith and God-honoring piety in Luke 1:6. By all accounts Zacharias went against the flow as a faithful priest in what had become a very contaminated religion; (I am referring here to 2nd Temple Judaism; Matt. 23).
Embedded in the details of this wonderful narrative we are told that Zacharias and Elizabeth carried a secret ministry burden.