Letting God's Word Do Its Work Among God's People! 2017-2019 overview at Lake Country Bible Church.

Happy New Year! As we launch into 2020 I have the great privilege of preaching my 125th Sunday morning sermon since taking over as the Senior Pastor at Lake Country Bible Church in June of 2017. My family and I have been overwhelmed with gratitude as we consider how blessed we have been since moving to Nashotah, Wisconsin. This congregation loves God's Word, the Lord Jesus Christ, the lost, and one another greatly! Lake Country Bible is a very special church family and we are so blessed to be part of what God is doing here. To Him be the glory, honor and praise!

Since assuming the lead teaching role within this church, I have done my best to preach sermons that are Text-driven (2 Tim. 2:15/4:1-2), Spirit-filled, and contagiously worshipful (AKA-"expository exultation").

In this vein, I have worked hard (per Ezra 7:10) to "declare the full counsel of God" (per Acts 20:27-28). During corporate worship I have exposited a number of Old Testament passages, such as: Genesis 1-2; 12:1-4; 15; Exodus 18:13-27; 2 Samuel 7; Psalm 100; Hosea 3; Isaiah 7:1-16. Other gifted teachers in other contexts have taught through Joshua, the Psalms, and the Minor Prophets, Galatians, 1 Peter, and 1 John.

I have also carefully walked through a number of New Testament texts with the congregation, including: Matthew 1:18-23; 24:29-51, 25:31-46; Luke 1:5-66; 13:34-35; 19:11-44; 23:34; Romans 11:13-36; 13:1-7; 1 Corinthians 3:1-7; 16-17; 11:1-16; 15:1-19; Galatians 3:13-14, 29; Ephesians 6:1-4; Philippians 4:2-3; Colossians 1:28-29; 1 Thessalonians 2:13; 5:12-13; 1 Timothy 3:1-7; 4:13-14; 2 Timothy 2:15; Titus 2:1-15; Hebrews 6:11-19; 11:10; 13:17; 1 Peter 2:1-3; 5:1-5; 2 Peter 1:16-21; Jude 22-23; Revelation 5:9-14; 14:6-11; 19:1-22:21.

We have also considered a few overview messages of the Gospel of John, Acts, Colossians 1-2; and Revelation 6-18.

We have looked at the Great Covenants of the Bible; what the Word of God really teaches concerning Mary and Roman Catholic outreach; we have considered Paul's inspired "Philosophy of Ministry" statement, and have had special Easter, Thanksgiving, and Christmas themed expositions. We have studied what the prophesied future holds (the future Tribulation, the coming Kingdom of Christ, the glories of heaven, the agonies of hell, the delights of the New Jerusalem, etc). This past summer we spent many months seeking to establish a robustly biblical shepherdology, sheepology, and ecclessiology (the doctrine of the church) before starting our Gospel of John series.

The Shepherd as Theologian: Accurately Interpreting and Applying God's Word for God's People

“No profession in the world suffers more from a serious lack of clarity, when it comes to the basic requirements of the job, as the pastorate/eldership. Everyone but pastors seem to know what their job is. In fact, if we are honest, clergy malpractice goes on everywhere, all the time. It is ubiquitous. It is pandemic. There is widespread confusion about what it means to be a pastor/church leader, and widespread indifference to biblical duties. As a result, the church has no concept of what the pastor is to be or do. One thing is clear. Most pastors have no interest in being theologians, nor do their congregations expect them to be. The devolution of theology and biblical scholarship as a serious matter for Christians can be traced back to the absence of doctrine and careful biblical scholarship from the pulpit. This is a dereliction of duty. This is clergy malpractice. The pastorate is no longer an intellectual calling, and no longer do pastors/elders provide serious intellectual leadership. Instead today’s pastors merely manage programs. They give uplifting talks, apply culturally invented principles, and put their energy into everything but biblical scholarship- everything but an intense study of the text, which yield sound doctrine.” All of this contradicts the clear direction of the New Testament Scriptures (note 2 Timothy 1:14; 2:1-2, 15; 4:1-5; Jude 3). 

From John MacArthur's book- The Shepherd as Theologian.

The Shepherd as Theologian: Resurrecting an Ancient Vision

The Evangelical Church in America is, by in large, "a mile wide and an inch deep" yet relatively few seem to notice or even care. What does the God of the Word think of this trend? "By New Testament standards, pastors/elders are, whether they like it or not, the appointed theological leaders of the church; the theological integrity of the church will seldom ever rise above its pastors/leaders, no matter how astute the local university's religion department. And insofar as pastors have largely lost their ability to provide theological leadership, and indeed no longer see doing so as part of their vocation, the theological integrity of our congregations has suffered considerably. But most significantly, as an inevitable consequence, with the collapse of theological integrity in our churches, a corresponding erosion of ethical integrity has followed (for examples- note Galatians, 1 Corinthians, and James)... Correct understanding can't get us all the way there, but wrong understanding is often all that is needed to shipwreck one's faith. And it is the pastor's sacred duty, above all others, to guard the theological integrity of the people of God." Hiestand- (see Titus 1:5-11; 2:1, 15; 3:1, 8; 1 Timothy 1:5-11, 18-20; 3:1-2; 4:13-16; 5:7; 17-18; 6:2-5; to name but a few proof texts).

Pastors/elders must also shepherd, lead, oversee, and care for the spiritual needs of the flock BUT never at the expense of fulfilling the God-ordained role of being a shepherd-theologian within the local church.

Join us Sunday at Lake Country Bible Church as we consider "The Anatomy of a Biblical Church" and specifically address the role theology/doctrine plays in the maturation process of ordinary believers (Ephesians 4:11-16).

How Jesus Runs His Church (The Master's Plan for the Church)

"Why Church Members (Sometimes) Need Biblical Overseers Looking Over Their Shoulder?" is the title of Sunday's sermon at Lake Country Bible Church.

This summer we have worked hard trying to establish a comprehensive shepherdology, a robust sheepology, and a clearly defined ecclesiology (doctrine of the church).  We have considered numerous New Testament passages that have been ripe with practical implications for shepherd-leaders and sheep alike!  Lord-willing, this Sunday will be no different.

Along the way the Scriptures have underscored the primacy of the local church and the essential need for biblical shepherd-leaders.

The Outline of Sunday's message is as follows: I) The Four Main Proof Texts.  II) Three Key Terms.  III) Two Ways this Biblical Teaching Ought to Impact the Specific Duties of Local Church Elders/Pastors.  IV) How Biblically Informed Sheep Ought to View their Local Church "Overseers?" 

This sermon is part 15 of a related expositional series on 

"How Jesus Runs His Church" (i.e. the Master's Plan for the Church).

Sermon 1 (5/26/19)- By Whose Authority? How Jesus Governs the Universe.
Romans 13; Eph. 6; Heb. 13:17

Sermon 2 (6/2/19)- By Whose Authority?  How Jesus Runs the Church.
Selected Scriptures.

Sermon 3 (6/9/19)- The Biblical, Historical, and Apostolic Precedent of Elder-led Churches
Acts 1-28 and Selected Scriptures.

Sermon 4 (6/16/19)- Sheepology 101: Embracing the Good Shepherd's Plan for My Life and His Church.   
Selected Scriptures

Sermon 5 (6/23/19)-  Sheepology 101: Embracing the Good Shepherd's Plan for My Life and His Church.  Part 2
Selected Scriptures

Sermon 6 (6/30/19)- "You Cannot Do it Alone!" Why Every Church Needs Multiple Shepherds
Exodus 18:13-27; 1 Peter 5:1-4

Sermon 7 (7/7/19)-  The Elder's Mandate: Shepherd the Flock of God Among You
1 Peter 5:1-5  (pt. 1)

“You Cannot Do It Alone!” Why Every Church Needs Multiple Shepherds

“You Cannot Do It Alone!” 

Why Every Church Needs Multiple Shepherds: 

Exodus 18:13-27; 1 Peter 5:1-4 

“Now these things happened as examples for us. They were written down for our instruction.”

(1 Corinthians 10:11; Hebrew 13:7; Romans 15:4) 

Ex. 18:13-27- what was true back then, is true now. This narrative illustrates two important lessons


1)


2)

Sermon Outline of 1 Peter 5:1-4 

I) The _______________________ Shepherding Mandate.

(1 Peter 5:1-3) 

II) The Eternally Glorious ____________________.

(1 Peter 5:4) 

As a humble, battle-tested leader the Apostle Peter empathizes with the lesser known church elders from Asia Minor (1 Peter 1:1-2) which is now Turkey.

The Three-fold Basis of Peter’s Shepherding Mandate 

We have:

A) A ______________________ Calling

(1 Peter 5:1a) 

B) A ________________________ Witness

(1 Peter 5:1b) 

C) A _______________________ Reward

(1 Peter 5:1; 1:6-7) 

What's Next at Lake Country Bible Church?

Over the past two years it has been my joy and privilege to feed the people of God that make up Lake Country Bible Church. I am truly blessed to minister to such a humble (Isaiah 66:2) and hungry congregation (1 Peter 2:2-3). We believe that, by God’s design, the expository pulpit is the rudder of the church and we covet your faithful prayer partnership!

Here is a summary of where we have been and what we believe is on the preaching horizon:

After 18 years of faithful ministry our founding pastor, Pastor Sal Massa, retired in May of 2017. Pastor Sal had begun a verse-by-verse study of Revelation but was unable to complete this great prophecy before he retired. In order to enhance shepherding/preaching continuity between my predecessor and I, and in effort to not leave the sheep hanging (the end of the story is the very best part), I committed to finishing this expository study.

Sunday morning (5/19/19) marks the end of a long and rewarding journey. My prayer is that we will not forget the many lessons that the Holy Spirit has taught us along the way. By Divine design, the prophesied future is intended to impact the here and now. The Christian life does not make sense without this future hope. God calls His saints to live each day in the light of Christ’s imminent return. That is the heart and soul of biblical “eschatology;” (studies related to the end times).

As we transition into our summer schedule, we are going to begin a new sermon series. I have attached a tentative schedule of what will be covered over the next few months. This new series will highlight what King Jesus expects from those who shepherd and lead His flock. It will also address the primacy of the local church, the need for meaningful membership, and what the Lord expects from “the people of his pasture” in terms of their relationship with local church pastors and elders. The current plan is to begin a new book study after the busy summer season end.

In addition to what has been taught during our worship service a number of men have been teaching the Psalms on Wednesday night. Before his retirement Pastor Ray worked through the Minor and Major Prophets.

Our Women Teaching Women ministry has enjoyed two studies through the book of James and Habakkuk. The College and Career group has worked their way through 1 Peter and the book of Acts. In addition to these offerings, during the Sunday School hour we have recently worked through Galatians, the Spiritual Disciplines, and an Old and New Testament study on biblical manhood and womanhood.

As a reminder we do not offer Sunday School during the summer months and our worship service begins at 9:30 AM. Our summer schedule begins May 26th and ends September 1st.

Together for the gospel,

Pastor Caleb Kolstad

Forthcoming Sermon Series 

Summer 2019 at Lake Country Bible Church

How Jesus Governs the Universe; Rom. 13; Eph. 6; Heb. 13:17

How Jesus Runs His Church- Selected Scriptures. 

Why These 66 Books and No More? How We Received the Bible

Have you ever looked at your Bible and wondered, “How do we know that these 66 books, and no others, comprise the inspired Word of God?”

That is a critically important question, since there are many today who would deny that these 66 books truly make up the complete canon of Scripture.

The Roman Catholic Church, for example, claims that the Apocryphal books which were written during the inter-testamental period (between the Old and New Testaments) ought to be included in the Bible. Cult groups like the Mormons want to add their own books to the Bible—like the Book of Mormon, The Doctrines and Covenants, and The Pearl of Great Price. And then there are popular books and movies, like The Da Vinci Code, that claim centuries after these books were written Christians (like Constantine) determined what was in the Bible.

Is “Missions” Undermining the Great Commission?

"The final marching orders of Jesus to his church in Matthew 28:18–20 and Acts 1:8 are where we derive the term “Great Commission” from. Here is that specific task, given to Christ’s church, with the expectation of fulfillment:

“All authority has been given to me in heaven and on earth. Go, therefore, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe everything I have commanded you. And remember, I am with you always, to the end of the age.” (Matt 28:18–20)

“But you will receive power when the Holy Spirit has come on you, and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the end of the earth.” (Acts 1:8)

For our times, though, the clarity of that task seems to have been replaced by a degree of fuzziness, usually encapsulated in the word “missions.” Missions has become a catch-all that can mean whatever we want it to mean. Missional churches, missional communities, missional living, people on mission, my neighborhood is my mission field, short-term missions, long-term missions; the list is never ending as to what qualifies as mission or missions. What once was commonly understood to mean taking the gospel to the unreached people groups, while having to cross significant obstacles (new languages and cultures, severe climates and countries, governments hostile to Christianity, etc.), has now been swept up into the kaleidoscope of “missions.”

An Eye-Opening Comment

Exodus and God’s Eternal Plans (pt. 2)

In part 1 of this series, God established a theology of salvation in Exodus 1-2 by raising up a deliverer and initiating deliverance. In the following chapters, we observe God’s revelation of this salvation. The details of the text present rich theology ingrained into these familiar passages. 

PHARAOH ATTEMPTS TO STEAL GOD’S GLORY

Exodus 5 opens with Pharaoh’s insolent speech. The king of Egypt questions the supremacy of God: “Who is the Lord that I should obey His voice to let Israel go?” (Ex 5:2). He also asserts himself in the place of God when he declares, “Thus says Pharaoh,” (Ex 5:10) an intentional mockery of “Thus says the Lord.” Pharaoh believes God is nothing, insults His words, and claims to be divine.

In his audacity, Pharaoh commands, “let the labor be heavier on the men” (Ex 5:9). The word for “let the labor be heavier” is the word “glory.” Pharaoh is essentially saying, “Let me demonstrate my glory by placing Israel under hard labor.” With these arrogant words, Pharaoh is both stealing God’s glory and disputing His authority.

Pharaoh repeats this offense when he hardens his heart. The word used for “harden” is the same word “glorify” (כבד). The use of this word exhibits the attempts of Pharaoh to harbor his own glory rather than attribute glory to God. God has once again been challenged by Pharaoh, as he arrogantly asserts that he deserves all glory. 

GOD REVEALS HIS POWER

In response to this affront, God reveals Himself more fully. With plagues He devastates Egypt, the world’s first superpower.

These plagues unveil His glory and supremacy in the following 4 ways: 

1. The plagues display God as Creator.

Why are there ten plagues? The number “ten” points back to the creation account in Genesis. When God creates the world, He speaks ten times (Genesis 1:3–30). Another set of “ten” in Exodus confirms this association. The ten commandments are called in Hebrew literally the ten “words,” or ten “speakings.” This again refers to the ten times God spoke in creation. The ten plagues parallel this logic. They show in sum that God is Creator; He is absolutely supreme.

2. The plagues establish the lordship of God over the world.