Since assuming the lead teaching role within this church, I have done my best to preach sermons that are Text-driven (2 Tim. 2:15/4:1-2), Spirit-filled, and contagiously worshipful (AKA-"expository exultation").
In this vein, I have worked hard (per Ezra 7:10) to "declare the full counsel of God" (per Acts 20:27-28). During corporate worship I have exposited a number of Old Testament passages, such as: Genesis 1-2; 12:1-4; 15; Exodus 18:13-27; 2 Samuel 7; Psalm 100; Hosea 3; Isaiah 7:1-16. Other gifted teachers in other contexts have taught through Joshua, the Psalms, and the Minor Prophets, Galatians, 1 Peter, and 1 John.
I have also carefully walked through a number of New Testament texts with the congregation, including: Matthew 1:18-23; 24:29-51, 25:31-46; Luke 1:5-66; 13:34-35; 19:11-44; 23:34; Romans 11:13-36; 13:1-7; 1 Corinthians 3:1-7; 16-17; 11:1-16; 15:1-19; Galatians 3:13-14, 29; Ephesians 6:1-4; Philippians 4:2-3; Colossians 1:28-29; 1 Thessalonians 2:13; 5:12-13; 1 Timothy 3:1-7; 4:13-14; 2 Timothy 2:15; Titus 2:1-15; Hebrews 6:11-19; 11:10; 13:17; 1 Peter 2:1-3; 5:1-5; 2 Peter 1:16-21; Jude 22-23; Revelation 5:9-14; 14:6-11; 19:1-22:21.
We have also considered a few overview messages of the Gospel of John, Acts, Colossians 1-2; and Revelation 6-18.
We have looked at the Great Covenants of the Bible; what the Word of God really teaches concerning Mary and Roman Catholic outreach; we have considered Paul's inspired "Philosophy of Ministry" statement, and have had special Easter, Thanksgiving, and Christmas themed expositions. We have studied what the prophesied future holds (the future Tribulation, the coming Kingdom of Christ, the glories of heaven, the agonies of hell, the delights of the New Jerusalem, etc). This past summer we spent many months seeking to establish a robustly biblical shepherdology, sheepology, and ecclessiology (the doctrine of the church) before starting our Gospel of John series.